IMPLEMENTATION OF SUSTAINABLE PROPHETIC ELECTORAL RIGHTS IN THE GENERAL ELECTION PROCESS

This study aims to examine the function of prophetic electoral rights to strengthen and sustain the cycle of general elections process. It is based on a partial understanding of the right to vote and be elected, which has resulted in corrupt political representatives and officials overriding electoral integrity. Legal issues focus on the nature of prophetic electoral rights and the implementation of prophetic electoral rights that strengthen election integrity in Indonesia. The discussion focuses on the meaning of prophetic electoral rights that have elicited philosophical truth-seeding in the context of humanity, preventing the ugliness in the context of liberation and believing in the power of the great guidance of Allah before, during, and after the election administration cycle. The implementation of prophetic electoral rights begins with all election stakeholders as perfect human beings who are intelligent and conscientious in their endless blessings from Allah in a dignified democratic life. This study suggests promoting the protection of the right to vote in a holistic manner and procedure consistent the values and principles of justice that are explored and understood in wholeness and comprehensiveness of the Qur'an in the rules of election law.

that ended in riots on from 21 to 22 May, 2019. 2 The campaign discourse of candidates for DPR, DPD, and DPRD and the candidates for President and Vice President from September 23, 2018 to April 13, 2019, were filled with ugly mudslinging that weighed heavily on the minds of children of this nation that have actually come out of the real campaign meaning program vision and mission of each candidate pair. News and campaign advertising tended to use social media publishing hoaxes 3 that impugned the candidate pairs instead of criticizing the programs' visions and missions as solutions to the issues of law enforcement, equal welfare, and social justice. 3 Aloysius Budi Kurniawan, 'Fanatisme Politik Berlebihan Picu Peredaran Hoaks' (Kompas.id, 12 June 2019) <https://kompas.id/baca/utama/2019/06/12/fanatisme-politik-berlebihan-picu-peredaran-hoaks/> accessed 12 August 2019., ... In the period from January to March 2019, the Indonesian Anti-Defamation Society (Mafindo) detected that there were 320 hoaxes or hoaxes, most of which (65 percent) were politically related. The spread of this hoax is targeting three things, namely the government/nongovernmental organizations (23 percent), 01 presidential candidate pairs (50 percent), and 02 presidential candidate pairs (27 percent). Entering April 2019, Mafindo again detected 26 hoax that attacked the holding of the 2019 General Elections. Some of the hoax included the General Election Commission (KPU) server in Singapore which was set at 57 percent for one of the presidential candidate pairs. There were also hoaxes about seven ballot boxes punched in and trucks carrying ballots with Chinese letters. 4 'Statistik TPK Berdasarkan Profesi/Jabatan' <https://www.kpk.go.id/id/statistik/penindakan/tpkberdasarkan-profesi-jabatan> accessed 11 August 2019. 5

B. Methodology
With normative methodology, this legal research uses a conceptual approach that applies paradigm and system analysis. A systems philosophical approach views the creation and functionality of nature and all its components in terms of a large holistic system that is composed of an infinite number of interacting, opened, hierarchical, and purposeful sub-systems. 8 The basic assumptions of systematic philosophy see that the whole universe and all its contents consist of interacting, open sub-systems, hierarchically interconnected and purposeful.
System theory defines that there is a complete relationship between the mental realm and the world. A system does not necessarily identify with existing things in the real world but is rather a 'way of organizing our thoughts about the real world'. 9 The tradition of decomposition analysis has many weaknesses that explain objects atomically or partially, with traditional logic, which has a static perspective. System analysis assumes the entity to be investigated as a system, which consists of units, sub-systems, interacting and functioning sustainably supported by deep understanding. Efficient systems must maintain the features of goal orientation, openness, cooperation between sub systems, hierarchical structure, and balance between decomposition and integration. 10 C. Discussion and Result

Prophetic Electoral Rights
The term 'electoral rights' is the right to vote and the right to be elected to public office. The right to choose is actually a derivative part of political rights that comes from humanity's natural freedom as the perfect creature of Allah SWT. The secular context understands the natural suffrage of the individual who is empirical as a form of daily natural experience without the intervention of Allah SWT. The concept of God is marginalized and replaced with the concept of 'causa prima' as the main cause of everything. This is the case that makes anxiety for those who believe and believe in the power and majesty of Allah SWT, that the right to vote is truly the mercy and guidance of 8 Allah SWT that makes one able and conscious to use reason and conscience to choose leaders or someone who has the ability to be nominated as leadership of the people.
An a priori understanding prophetic electoral rights based on the revelation of Allah SWT which was revealed to the angel Gabriel, continued to be revealed to the Prophet Muhammad, revealed to friends, to followers of friends, scholars, and ultimately to all The construct of prophetic legal reasoning is philosophically divided into ontological aspects of the nature of idealism, epistemology with intuitionism and axiology with the aim of achieving justice. Great law is understood as values and principles that are ideal rather than interpreted as positive norms. Therefore norms can be judged on the basis of fulfilling the element of morality, meaning norms will be validated consistently and continuously to be understood as law. That is the law that is truly a law in the form of values and principles. Regarding the right to vote and the right to be chosen which is a human right which is inherent in the human person since being born in the world as endless compassion and endless blessing (ajrun ghairu mamnun) from the most absolute from the absolute, the most supernatural of the occult (ghayb al-ghuyub, dzat al-wujud) Allah SWT. In line with the thoughts of Soetandyo Wignjosoebroto about guaranteeing the protection of citizens' rights: The rights possessed by citizens due to their birth as human beings are natural rights that are essentially absolute, which therefore cannot be justified (on the basis of any reason!) to be reduced or taken over, let alone deprived. 11 "Natural rights" means the gift of God Almighty. Humans are the most perfect creatures that have both physical and spiritual aspects. The physical aspect of man as a manifestation of the grace of Allah is evidenced by the senses as a means of sensing stimulation, the brain as a means of structuring and symbolizing the tongue and mouth as a means of physically conveying knowledge, a symbolic means of conveying knowledge.
The human spiritual aspect as a manifestation of the gift of Allah in the form of a conscience as a means to feel magical stimuli, the eye of the heart as a means of seeing the unseen, the eye of sirr as a means of sharing Rabb al Haq, the spirit of Al-Quds Humans as perfect beings certainly have reason and intuition as the foundation of individual freedom lies in the cognized world. Conscientious people always strive continually to get goodness and avoid evil according to human existence. A dignified human is a human who always gets protection and pleasure from Allah SWT. The 'unceasing reward' of man consists in his gradual growth in self-possession, in uniqueness, and intensity of his activity as an ego 12 . The ego concept is illustrated in the verses of Al-Qur'an follows: Prophetic suffrage prioritizes truth and justice in answering and resolving issues or problems based on moral values and principles and not just based on positive law. This legal value and principle is always used to achieve the goal of emancipation: humanizing humans; eliminate material, dependence, violence, and human hatred as the application of the values of amar ma'ruf, liberation as the application of evil values, transcendence as the application of the value of tu 'minuna billah. 13 It is significant to establish a legal election in terms of substance, structure, and legal culture with a prophetic ethos. The substance of the law is carried out by describing the prophetic ethos within the legal framework that contains provisions for the protection of suffrage in detail and sufficiently regulates the procedure of complaints against violations of suffrage in all stages of elections, including voter registration, registration of candidates and political parties, allocation of funding sources, access to media, campaign activities, voting and counting, recapitulation and announcement of election results. Legislative institutions openly accept public participation in the formation of electoral legislation to explore the values of electoral justice that live in the culture of society.
The legal structure of elections is structured and built to protect, guarantee and safeguard voting rights as the right to freedom of responsibility as human beings who are capable of distinguishing between good and bad values in social and state life. Integrate the attitudes and actions of election organizers, election participants, candidates or candidates, and voters in optimizing coordination and solutions to any problems that arise.
Generating interactions between sub-structures of election law dynamically and consistently in building dynamic relationships in parallel. The integrative structure of electoral laws promotes the work ethic of individual, social, and cultural integrity. The structure of electoral law is built on an inclusive, not exclusive basis that benefits unilaterally for certain groups or groups, but is beneficial for all election stakeholders, both election organizers, election participants, candidates or candidates, voters and the entire nation and state. The legal structure of election must provide opportunities to always make improvements based on the value of honesty and fairness of elections.
The electoral legal culture is characterized by pluralism among a variety of ethnicities, religions, groups, and races with all their respective uniqueness. The issue of pluralism also reflects the basic assumptions of each human being as a supporter of their rights to ethnicity, religion, class and race. Speaking of basic assumptions cannot be separated from the model of thought adopted by person and social community. Legal culture teaches that law works and is embedded in a cultural social matrix. 14 This means that the cultural framework of the community is built and structured using energy philosophical systems which include ontological, epistemological, and axiological aspects that interact through meta-systems as a whole. The use of this system paradigm is combined by using the natural law paradigm and legal positivism paradigm to reveal awareness rather than individuals who have the right to vote. The reasoning of natural law itself is ontologically the essence of idealism in finding the principle of justice and truth 14 Sudjito Atmoredjo, Keberkahan Hukum: Harapan dan Realitas Kehidupan Manusia (2017) 85. with epistemological aspects pivot on the use of intuitionism (enlightenment, conscience, inspiration, illumination, isyraq 15 ) with the mechanism of doctrinal-deductive reasoning with a self-evident and top-down premise and it is axiological to find justice in life, in this case the context of electoral justice in the realm of democracy. The very abstract reasoning of natural law needs to be dialed in with the ontological legal positivism reasoning that is entitled to positive norms in the legislative system, the epistemological aspect pivots on deductive doctrinal reasoning, the axiological aspect to find legal certainty. Legal certainty itself is built from the premise of legal uncertainty, meaning that the spectrum of certainty is built on the premise of possibilities as alternatives. At least legal certainty ensures suffrage for every citizen.
Regarding the protection of suffrage in electoral justice discourse in line with the thought of Satjipto Rahardjo quoted by Sudjito Atmoredjo, teaching that the law is a whole and broad order, consisting of: (1) transcendental order, (2) social order, and (3) order political. Law as a transcendental order means assuming that law is understood as a system of rules that is built and compiled with the power of Allah SWT which is ghayb alghuyub, essence of al-wujud, which creates reason and human intuition. Law as a social order assumes that law is understood as a system of rules that is built and structured with the power of action of intersubjective communication for diversity, goodness, order, common truth in community association. Law as a political order assumes that law is understood as a system of rules that is built and arranged with the agreement of political power in parliament as a form, form, configuration of character and culture of personal knowledge in political parties. Regarding 'the whole order and wide' it is necessary to maintain a dynamic balance in the context of protecting the right to vote simultaneously at the same time as an ability to maintain a balance between nomena (norm) and the phenomenon (nomos) in discovering what the right to protect suffrage is, why protection is needed, and how to realize comprehensive protection.
Therefore the characteristics of suffrage in the electoral system must be understood as a work ethic based on values of honesty, humility, thoroughness, critical, appreciative. 16 The context of the general election the person must vote, unless prohibited or not possible by the applicable laws and regulations at the same time an election must allow everyone 15

Elections with Integrity
It is important to manage the ongoing election cycle that the election must be carried out with integrity. A sustainable political framework takes into account the resources of a country both in terms of the availability of people with the skills to be election administrators and in terms of the financial demands on the national budget. 19 What are elections with integrity? Definition of elections with integrity according to the Global Commission on Elections, Democracy and Security: We define an election with integrity as any election that is based on the democratic principles of universal suffrage and political equality as reflected in international 17 Teguh Prasetyo, Filsafat Pemilu (Penerbit Nusa Media 2018) 457. 18 Jason Brennan, The Ethics of Voting (Princeton University Press 2012) 4. 1. Citizens typically have no duty to vote. However, if citizens do vote, they must vote well, on the basis of sound evidence for what is likely to promote the common good. They must make sure their reasons for voting as they do are morally and epistemically justified. In general, they must vote for the common good rather than for narrow self-interest. Citizens who lack the motive, knowledge, rationality, or ability to vote well should abstain from voting. 2. Vote buying, selling, and trading are morally permissible provided they do not violate the duties described in point 1. When vote buying, selling, and trading are wrong, what makes them wrong is that they lead to violations of the duties described in point 1. So long as these duties are not violated, vote buying, selling, and trading are not wrong. 19  standards and agreements, and is professional, impartial, and transparent in its preparation and administration throughout the electoral cycle. 20 Elections with integrity (electoral integrity) must meet the characteristics: (1) the principle of democracy from universal suffrage; (2) political equality reflected in international standards and agreements; (3) professionals, (4) impartiality, and (5) transparent before, during, after the election cycle. Ensuring, protecting, and protecting the voting rights of all citizens is the main thing in the administration of elections. Equality of women's suffrage, persons with disabilities, public participation in elections, honest and fair implementation, resolution of violations and disputes, winners of elections must not act arbitrarily or take over everything by marginalizing opposition groups and the community, all these things must be the attention and concern of all election stakeholders.
A certain country cannot claim to be a democratic state insofar as it has not fulfilled the principle of democracy which reflects customary standards and international law agreed upon by various countries and nations in the world. Despite agreeing to international democratic election standards, in practice they can be adapted to local democratic culture that has become the custom of the region. This means that democratic standards for One of the women said, "O my father, hire him. Indeed, the best one you can hire is the strong and the trustworthy."[QS. Al-Qashah (28): 26].
Al-qawiyyu (a strong man) and al-amiin (who is trustworthy) to be 'trustworthy' in carrying out certain actions require long proofs and do not come suddenly, but are built through seriousness and a sense of responsibility. Credibility has a key role in realizing suffrage in democratic public spaces. In line with the praxis of democracy (popularism), 21   In hierarchical values (prophetic values: justice electoral) occupies the highest position which is subsequently derived from sequential principles (metaphysics), norms (metaphysics), legal rules (legislation products that have higher authority formed by legislative and executive institutions compared to regulations established by executive institutions as the implementation of legislation products). Even above values there is something that cannot be expressed intellectually by humans as the majesty of Allah SWT, the limitations of reason and conscience of man. The hierarchy above also shows that sequentially from values, principles, norms, and the rule of law is increasingly experiencing a narrowing of meaning and the existence of value reduction. It is natural in the times and society that the rule of law changes faster than the rule of law. There should be a critical dynamic shift in understanding the values, principles, norms, rules of law, especially in the context of electoral law.

The Implementation of the Prophetic Electoral Rights
The phenomenon of the elected candidates in the election after occupying political positions, many of which carry out acts of political corruption 25 are indeed very alarming. direction and as a mechanism for making collective legal opinions or public participation in making public policy. The logic of analogy (qiyas) must also be understood as a human effort to find the law for the common good. Jurists (fakih) must have the ability to 'reader' or 'outsider' who can do the reading text' (latin: texere means weaving) with the context and not just have the ability of 'author' only. Borrowing the meaning of 'text' in Jacques Derrida's view, everything that exists is text, everything that exists is characterized by textually, there is nothing outside the text, intertextuality, because a text is never isolated but always related to other texts. 27 The importance of building a dynamic-critical dialogue between jurists in finding legal truths and avoiding the interpretations of texts that are exclusively rigid so that they lose the context of their purpose. The cognitive character of the system guides the conclusions of the laws of various truths that are most likely based on different opinions. The character and cognitive culture of all election stakeholders, be they organizers, participants, candidates, and voters transparently will be validated continuously to find consensus on the value of electoral justice through active actions of intersubjective communication.
Law is understanding. Understanding requires good perception. Perception is a power that makes a person able to connect meaning in the realm of cognition and reality. number of methods at various levels. At the language level, the need to understand legal language is integral to the cultural language of the local community. Regarding the level of important human knowledge a holistic approach to the mental and real world with its elements and rules. While at the topic level, the importance of bringing together legal themes that are mutually penetrating in a meta-juridical relationship to be applied in solving cases of everyday life. Relate to the level of scope by including all people regardless of the dimensions of their space and time. This approach also demands the unification of laws with morality and spirituality in a holistic approach. This is also called the wholeness feature.
Antinomy in law, law enforcers must be able to decide on legal certainty or justice.
Moral is the basis of legal objectives. If legal certainty is put forward, legal applicants must be smart/fathanah/capable in interpreting existing laws. Without giving the correct interpretation, it will apply "lex dura sed tamen scripta" (the law is indeed hard, but inevitably it sounds like this). Based on morality, the court can give different decisions.
The importance of legal certainty is built on the consideration of a multi-disciplinary, inter-disciplinary, trans-disciplinary, and cross-disciplinary approach in resolving complicated cases of the present era so as to produce eclectic decisions (certainty-justice) that reflect peace as a goal of law. Third, towards openness and self-renewal, a system must maintain a level of openness and self-renewal to stay alive. The mechanism towards openness and selfrenewal is carried out through legal changes with changes in the worldview or cognitive culture of a fakih and philosophical openness. The world view is the result of a number of factors that shape human cognition to the world. While cognitive culture is a mental framework and nuances of reality that includes a person in looking at and interacting with the outside world. Traditionally the impact of the postulate/customs is very limited to certain parts of the world, it requires discovery of legal (ijtihad) towards a competent worldview of a Jurist based on scientific means that a person is needed jurisprudence that works based on methods, data, critical, and systematic with a multidisciplinary approach so as to open a legal system to the progress of the natural, social and other sciences. In certain cases a Jurist must consult with certain specialists to solve certain cases along with the development of science. The other side is also the need for renewal of electoral law through philosophical openness. The electoral legal system must be wide open to accepting philosophical investigations on an ongoing basis to find legal theories themselves. Important values and principles of electoral law actually protect the voting rights of all citizens as referred to in the constitution. The constitution itself as a result of reason and conscience of all citizens in realizing democratic equality in regulating the nation and state.
The context of elections with integrity should always be open to progress that never stops in carrying out reforms. The progress of another country will have an influence on other countries either directly or indirectly through various communication tools that cross the boundaries of a country. Interaction of world progress cannot be avoided, but by taking the benefits that best suit the culture of each country and nation. Even though there are strengths and weaknesses in democracy, it should be criticized on an ongoing basis to find the best solution that is dignified in realizing people's welfare.
Fourth, interrelated hierarchy, improvement in axiological range (maqasid), improvement in the reach of people covered by legal objectives, improvement in the source of induction, drawing conclusions from special facts towards general rules and levels of axiological publicity. Traditional axiology is particular or specific in that it limits its range of space. Contemporary axiology is interconnected between general, specific, particular axiological so that it produces abundant axiological treasures. Traditional axiology is contemporary and axiological contemporary social and public nature. The importance of bringing up a general axiological theory that is directly extracted from intertextuality in contextually, legal reading as a verb is not as a noun which continues to mean according to its time, since classical theory is extracted from legal literature from legal schools, beyond the historicity of legal decisions, representing values and principles general law.
Fifth, towards multi-dimensionality, the limitations of binary categorization and the importance of multidimensionality applied to the two basic concepts of 'certainty' and 'opposition'. The binary category between legal certainty and uncertainty in contemporary contexts is no longer relevant as the Arabic proverb 'something can be distinguished from others based on their opponents (things are distinguished based on their opposites).
Certainty must be interpreted as possibilities with a non-linear model continuously with the many available arguments available to increase trust in deciding cases or disputes that arise. The complicated issue of the present cannot be left to the votes of the majority who win the election, the voice of the minority must be considered and answered by all the problems thoroughly and with dignity. Legal certainty must be built through a multi-dimensional, inter-disciplinary, trans-disciplinary, and cross-disciplinary approach. Legal certainty must enable various alternatives in resolving all issues that arise.
The maturity of all citizens is important in understanding the common issues that must be resolved. The way to resolve the conflict between the arguments in the law by way of lex specialis derogat lege generali, lex posteriori derogat lege priori, lex superior derogat lege inferiori, res judicate pro veritate habetur, the relationship of norms (orders, prohibitions, permits, and dispensations), especially if carried out arbitrarily instead adds to the severity of the settlement of a case. The importance of combining multidimensionality features by breaking legal axiological wisdom is to find solutions to conflicting postulates. The truth-seeking to build legal justice uses a spectrum of possibilities in stages towards legal benefit and certainty, rather than binary. The multidimensionality feature is very relevant for criticizing modernists and postmodernism which tend to be binary, reductionist, and uni-dimensionality.
Sixth, towards 'purposefulness', the goal as a fundamental criterion in legal discovery. The purpose of law is the core objective of all methodologies for the discovery of linguistic and rational laws that do not depend on various names and approaches. The realization of objectives from the point of view of the system must maintain openness, renewal, realism, and flexibility in the Islamic legal system. Validity or testing the validity of legal findings (ijtihad) must be determined based on the level of intentions or axiology, namely the level of realization of the legal goals that he did. Political cartel as a combination of political parties that have the same goal. The practice of political cartels tends to abandon honest and fair values and principles of political morality to obtain and maintain power. Political parties have so far not been able to demonstrate quality as a constitutional institution that is not merely a political infrastructure but also as a political superstructure enjoying the life of the power elite.
The characteristics of political parties tend to turn into institutions that compete with each other for the power of their business class resources which are transformed into authoritarian oligarchic entities. Power itself is an entity that must be maintained in all ways without caring about violating the identity of political parties as constitutional institutions to accommodate and realize the wishes of members and all citizens. The ultimate goal of the election is actually to elect the head of government and people's representatives in parliament as the coordinator in realizing the goal of the unitary state of the Republic of Indonesia. There is a dynamic shift from procedural democracy to substantial democracy, from mere democratic consolidation to the quality of democracy. 28 Indonesian democracy has indeed fulfilled procedural democracy indicators with periodic voting every five years to directly elect the president and legislative members as a manifestation of popular sovereignty. The people as voters have their own right to determine the president and his best representatives to sit in the legislature. On the contrary, the people as elected or nominated should have integrity in holding the mandate of voters to realize political promises during the election campaign.
The success of the implementation of the election actually still leaves a variety of problems that must be resolved to achieve a substantial democratic ranking that has succeeded in completing and realizing various issues of public welfare and social justice for all the people of Indonesia. The political polarization of voters to trade their voices that castrated democracy principles weakened public oversight. 29 Improvements to the implementation of elections with integrity need to be carried out in a sustainable to produce a more stable quality of democracy by carefully examining it based on prophetic values.
The six features of the system paradigm as knife analysis (blade analysis) in understanding the meaning of prophetic suffrage in the electoral system with the aim of producing justice of elections for all election stakeholders. Finally, the ideal form of prophetic suffrage with the Indonesian context emphasizes the pluralism of the will of every citizen who has a diverse character and culture of knowledge by harmonizing the function of reason and revelation.

Scheme of Six Election Destination System Features
The will to create a quality political party institution is very much determined by qualified political party administrators. Qualified political party administrators are very much determined by qualified personalities. Prophetic suffrage is inherent in quality personalities. About the political cartel, it stems from the personal behavior of political party officials in forming a combination to only fight for power resources by overriding the function of political parties as a means of communication between voters and those chosen, between the people and representatives, in combining and formulating various popular interests. Complex and complicated. Political parties and their officials tend to forget the constituents after the election is over, instead of manipulating the voters' vote to benefit their groups. Personal managers of political parties should carry out democratic virtues for the benefit of all people. Relying on the prophetic ethos, the struggle for power resources should be understood to bring about general prosperity and social justice in an endless blessing of Allah SWT. Thus, the citizens attached to prophetic suffrage will always think, behave, and act critically in a dynamic shift of religious logic (metaphysics) and positivism.

D. Conclusion
Prophetic electoral rights rests on the value of prophetic shiddiq (honesty), amanah (credible), tabligh (accountable), fathonah (capable). Indonesia as a religious democratic The Indonesian government must holistically protect universal suffrage, not just safeguarding and guaranteeing citizens who are marginalized political rights include minority groups, disability, women, beginner voters, gender equality, plurality and inclusiveness, freedom that is responsible for continuously realizing equality in electoral justice.
Pouring sequentially and consistently the values and principles of justice which are explored and understood in full and thoroughly from Al-Qur'an in contemporary context in the rules of election law, in addition to formulating the value of benefits and certainty in the form of legislation and regulation of dogmatic, theoretical and philosophical elements.