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Abstract
This research is to present a ninth-century Muslim polymath, Abu Zayd Al-Balkhi, and his theoretical contribution on the formation of the epistemological equilibrium between mental disorder and mental health which tends to be separated in the history of Western psychology. In his phenomenal treatise, The Sustenance of Body and Soul, Al-Balkhi made a bridge between ‘positive’ and ‘negative’ psychology in the common clinical approaches. This study also reveals the cognitive therapy approach as Al-Balkhi’s authentic finding in the Islamic world, an approach well known long before modern psychology developed. Particular attention is paid to Al-Balkhi’s emphasizes in positioning his theory of mental health, especially in a positive approach, in such as a pioneer of the Western psychological one.
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References
- Al-Karam, Carrie York. (2018). Islamic Psychology: towards a 21th Century Definition and Conceptual Framework. Journal of Islamic Ethic 2, 97-109.
- Asch, M. (2002). Textbook of Cognitive Psychology. Delhi: IVY Publishing House.
- Awaad, Rania, Sara Ali. (2015). Obsessional Disorders in Al-Balkhi’s 9th Century Treatise: Sustenance of the Body and Soul. Journal of Affective Disorder, 180, 185-189.
- Awaad, Rania, Sara Ali. (2016). A Modern Conceptualization of Phobia in al-Balkhi’s 9th Century Treatise: Sustenance of the Body and Soul. Journal of Anxiety Disorder, 37, 89-93.
- Badri, Malik B. (2013). Abu Zayd al-Balkhi’s Sustenance of The Soul: The Cognitive Behavior Therapy of A Ninth Century Physician. London: IIIT.
- al-Balkhi, Abu Zayd Sahl. (2005). Mashâlih al-Abdân wa al-Anfus. Kairo: Ma’had al-Mahthûthât al-‘Arabiyyah.
- Boals, Adriel, Michelle R. vanDellen, Jonathan B. Banks. (2011). The Relationship between Self-Control and Health: the Mediating Effect of Avoidant Coping. Journal Psychology and Health, 26, 1049-1062.
- Carr, Alan. (2004). Positive Psychology: The Science of Happiness and Human Strengths. New York: Brunner-Routledge.
- Deuraseh, Nurdeen, Mansor Abu Talib. (2005). Mental Health in Islamic Medical Tradition. The International Medical Journal, 4(2), 76-79.
- Haque, Amber. (2004). Psychology from Islamic Perspective: Contributions of Early Muslim Scholars and Challenges to Contemporary Muslim Psychologist. Journal of Religion and Health, 43(4), 357-377.
- Hein, F. Sarge, Wendy J. Austin. (2001). Empirical and Hermeneutic Approaches to Phenomenological Research in Psychology: A Comparison. Psychological Method, 6(1), 3-17.
- Herrman, Helen, et. al. (2005). Promoting Mental Health: Concepts, Emerging Evidence, Practice. Geneva: WHO.
- Hope, Tony. (2011). Cognitive Therapy and Positive Psychology Combined: A Promising Approach to the Enhancement of Happiness, dalam Julian Savulescu, dkk. (ed.), Enhacing Human Capacities. New Jersey: Blackwell Publishing Ltd.
- Kafle, Narayan Prasad. (2011). Hermeneutic Phenomenological Research Method Simplified. Bodhi: An Interdisciplinary Journal, 5, 181-200.
- Kertanegara, Mulyadhi. (2014). Essentials of Islamic Epistemology: A Philoshopical Inquiry Into the Foundation of Knowledge. Brunei Darussalam, UBD Press.
- Linley, P. Alex, et. al. (2006). Positive Psychology: Past, Present, and (Possible) Future. The Journal of Positive Psychology, 1(1), 3-16.
- Maddux, James E. (2002). Stopping the Madness: Positive Psychology and the Deconstruction of the Illness Ideology and the DSM, dalam Snyder & Lopez (ed.), Handbook of Positive Psychology. New York: Oxford University Press.
- Mishry, Mahmud. (2005). Fî Turâtsi Hifz al-Shihhati, dalam Abu Zayd Sahl Al-Balkhi, Mashâlih al-Abdân wa al-Anfus. Kairo: Ma’had al-Mahthûthât al-‘Arabiyyah.
- Mohamed, Wael MY. (2012). Arab and Muslim Contribution to Modern Neuroscience.
- Musfichin. (2019). Keseimbangan Badan dan Jiwa Perspektif Abu Zaid Al-Balkhi. Jurnal Studia Insania, 7(1), 66-75. DOI: 10.18592/jsi.v1i1.2632
- Nasr, Seyyed Hossein. (1970). Science and Civilization in Islam. Cambridge: Harvard University Press.
- Seligman, Martin. (2002) Positive Psychology, Positive Prevention, and Positive Therapy, dalam Snyder & Lopez (ed.), Handbook of Positive Psychology. New York: Oxford University Press.
- Thaha, Zubair Basyir. (2011). ‘Ilm al-Nafs fi al-Turâts al-‘Araby al-Islâmy. Khurtum: Syabakah al-‘Ulûm al-Nafsiyyah al-‘Arabiyyah.
- Yaacob, Nik Rosila Nik. (2013). Cognitive Therapy Approach from Islamic Psycho-spiritual Conception. Social and Behavioral Sciences, 97, 182-187.
References
Al-Karam, Carrie York. (2018). Islamic Psychology: towards a 21th Century Definition and Conceptual Framework. Journal of Islamic Ethic 2, 97-109.
Asch, M. (2002). Textbook of Cognitive Psychology. Delhi: IVY Publishing House.
Awaad, Rania, Sara Ali. (2015). Obsessional Disorders in Al-Balkhi’s 9th Century Treatise: Sustenance of the Body and Soul. Journal of Affective Disorder, 180, 185-189.
Awaad, Rania, Sara Ali. (2016). A Modern Conceptualization of Phobia in al-Balkhi’s 9th Century Treatise: Sustenance of the Body and Soul. Journal of Anxiety Disorder, 37, 89-93.
Badri, Malik B. (2013). Abu Zayd al-Balkhi’s Sustenance of The Soul: The Cognitive Behavior Therapy of A Ninth Century Physician. London: IIIT.
al-Balkhi, Abu Zayd Sahl. (2005). Mashâlih al-Abdân wa al-Anfus. Kairo: Ma’had al-Mahthûthât al-‘Arabiyyah.
Boals, Adriel, Michelle R. vanDellen, Jonathan B. Banks. (2011). The Relationship between Self-Control and Health: the Mediating Effect of Avoidant Coping. Journal Psychology and Health, 26, 1049-1062.
Carr, Alan. (2004). Positive Psychology: The Science of Happiness and Human Strengths. New York: Brunner-Routledge.
Deuraseh, Nurdeen, Mansor Abu Talib. (2005). Mental Health in Islamic Medical Tradition. The International Medical Journal, 4(2), 76-79.
Haque, Amber. (2004). Psychology from Islamic Perspective: Contributions of Early Muslim Scholars and Challenges to Contemporary Muslim Psychologist. Journal of Religion and Health, 43(4), 357-377.
Hein, F. Sarge, Wendy J. Austin. (2001). Empirical and Hermeneutic Approaches to Phenomenological Research in Psychology: A Comparison. Psychological Method, 6(1), 3-17.
Herrman, Helen, et. al. (2005). Promoting Mental Health: Concepts, Emerging Evidence, Practice. Geneva: WHO.
Hope, Tony. (2011). Cognitive Therapy and Positive Psychology Combined: A Promising Approach to the Enhancement of Happiness, dalam Julian Savulescu, dkk. (ed.), Enhacing Human Capacities. New Jersey: Blackwell Publishing Ltd.
Kafle, Narayan Prasad. (2011). Hermeneutic Phenomenological Research Method Simplified. Bodhi: An Interdisciplinary Journal, 5, 181-200.
Kertanegara, Mulyadhi. (2014). Essentials of Islamic Epistemology: A Philoshopical Inquiry Into the Foundation of Knowledge. Brunei Darussalam, UBD Press.
Linley, P. Alex, et. al. (2006). Positive Psychology: Past, Present, and (Possible) Future. The Journal of Positive Psychology, 1(1), 3-16.
Maddux, James E. (2002). Stopping the Madness: Positive Psychology and the Deconstruction of the Illness Ideology and the DSM, dalam Snyder & Lopez (ed.), Handbook of Positive Psychology. New York: Oxford University Press.
Mishry, Mahmud. (2005). Fî Turâtsi Hifz al-Shihhati, dalam Abu Zayd Sahl Al-Balkhi, Mashâlih al-Abdân wa al-Anfus. Kairo: Ma’had al-Mahthûthât al-‘Arabiyyah.
Mohamed, Wael MY. (2012). Arab and Muslim Contribution to Modern Neuroscience.
Musfichin. (2019). Keseimbangan Badan dan Jiwa Perspektif Abu Zaid Al-Balkhi. Jurnal Studia Insania, 7(1), 66-75. DOI: 10.18592/jsi.v1i1.2632
Nasr, Seyyed Hossein. (1970). Science and Civilization in Islam. Cambridge: Harvard University Press.
Seligman, Martin. (2002) Positive Psychology, Positive Prevention, and Positive Therapy, dalam Snyder & Lopez (ed.), Handbook of Positive Psychology. New York: Oxford University Press.
Thaha, Zubair Basyir. (2011). ‘Ilm al-Nafs fi al-Turâts al-‘Araby al-Islâmy. Khurtum: Syabakah al-‘Ulûm al-Nafsiyyah al-‘Arabiyyah.
Yaacob, Nik Rosila Nik. (2013). Cognitive Therapy Approach from Islamic Psycho-spiritual Conception. Social and Behavioral Sciences, 97, 182-187.