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Abstract

Historically, Islam law and the local culture do not always conflict each other. The local culture has a particular place in formulating Islamic law. This proves in adopting process of local culture of pra Islamic society either Prophet era or the generation after him, for instance era of companion and the founder of Islamic law school. In this sense Imam Syafi’I has differences opinion qaul qadim (old opinion of law) and qaul jadid (new opinion of law). This phenomenon describes the flexibility of Islamic law faces local cultures. Based on this, it needs a new paradigm to Syari’ah enforcement in Indonesia in term of how to implement Syari’ah in Indonesia without abrogating the local culture.

Kata kunci: hukum Islam, budaya, ‘urf, hukum Islam khas Indonesia.

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