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Abstract
Riffat’s thought of feminism’s discourse and Islamic social transformation since long time has been recognized as crucial manner within talking about feminism’s position was simlistic. Riffat focused the cases on “the theology” as the root of feminism’s discrimination. Thus, be noted that Islamic social transformation (feminism’s cases) absolutely should be done on merely theology’s reconstruction. The main goal of research is to describe the thought of Islamic social transformation and it’s thought’s relevancy toward Indonesia discourse in the context. The research is done on searching the need data, even primer, seconder, or tertiarer with the method of data analysis as follows: Data reduction, data display and conclusion. The mean of feminism is a consciousness toward unfair gender of female at household or society and the conscious endeavor done by male or female to change such condition. Mean of Islamic social transformation is the reconstructed thought within mixing aqidah-syara-muamalah, teology-science-action, and theory of act’s methodology which takes side the dhu’afa (the weak) and mustadl’afien (the weaken by) such as female.