Main Article Content
Abstract
Introduction
Islamic microfinance has increasingly recognized the potential of integrating voluntary religious contributions to address operational and financial sustainability challenges. However, empirical research exploring the specific integration of voluntary vows (nadzar) within interest-free lending (qardh) remains limited.
Objectives
This study aims to empirically examine the operational integration and socio-economic impacts of incorporating nadzar into qardh financing at Baitul Maal Wa Al Tamwil (BMT) Maslahah in East Java, Indonesia.
Method
This research employed a qualitative case study approach, collecting data through structured interviews, participant observations, and document analysis. Data were analyzed using thematic analysis to identify operational practices, borrower perceptions, financial impacts, and socio-economic outcomes.
Results
Findings indicated that integrating nadzar contributions significantly enhanced institutional financial sustainability, borrower accountability, repayment discipline, and overall stakeholder welfare. Borrowers reported increased financial stability and stronger moral obligations, while the institution benefited from improved operational transparency, liquidity, and community trust.
Implications
The study demonstrates that voluntary religious contributions effectively address operational sustainability concerns, improve borrower accountability, and positively impact socio-economic outcomes. These findings provide practical guidance for Islamic financial institutions seeking ethical, sustainable financial models.
Originality/Novelty
This research contributes novel empirical insights by validating the practical integration of nadzar within qardh financing, addressing a notable gap in Islamic microfinance literature. It offers a replicable model for enhancing financial sustainability and ethical integrity within Islamic finance.
Keywords
Article Details
Copyright (c) 2025 Saifuddin Syuhri, Nur Asnawi, Ahmad Djalaluddin

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DOI: https://doi.org/10.1108/IJSE-06-2015-0176Abdullahi, N. D., Ibrahim, I. A., Umar, A. S., & Taufiq, A. (2025). Security dimension of zakat: Strengthening Islamic education, mitigating social unrest, and promoting sustainable communities. Tadibia Islamika, 4(2), 93–100. https://doi.org/10.28918/tadibia.v4i2.9124
DOI: https://doi.org/10.28918/tadibia.v4i2.9124Adena, M., & Huck, S. (2022). Voluntary ‘donations’ versus reward-oriented ‘contributions’: Two experiments on framing in funding mechanisms. Experimental Economics, 25(5), 1399–1417. https://doi.org/10.1007/s10683-022-09759-6
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DOI: https://doi.org/10.47172/2965-730X.SDGsReview.v5.n02.pe04016Ahmad, N., Bello, H. S., & Hassan, Y. J. (2020). The Islamic finance industry and grand potential for growth in the contemporary economy: Arousal for dual finances in Nigeria. Shanlax International Journal of Commerce, 8(2), 1–9. https://doi.org/10.34293/commerce.v8i2.2421
DOI: https://doi.org/10.34293/commerce.v8i2.2421Al-Aidaros, A.-H. M. (2023). Qard alhassan institution as a sustainable ethical financing solution for middleclass individuals in Muslim majority countries: منشأة القرض الحسن كأحد الحلول التمويلية المستدامة لمتوسطي الدخل في الدول الإسلامية النامية. International Journal of Islamic Business, 8(1), 59–78. https://doi.org/10.32890/ijib2023.8.1.4
DOI: https://doi.org/10.32890/ijib2023.8.1.4Al-Banna, H., & Nurdany, A. (2022). Sustainability of Islamic rural banks: A social qardh financing approach. Global Review of Islamic Economics and Business, 9(2), 87–95. https://doi.org/10.14421/grieb.2021.092-08
DOI: https://doi.org/10.14421/grieb.2021.092-08Alhashmi, S. F. K. A., & Omar, A. J. (2023). Establishing a relationship model of project finance factors influencing economic development: Case study of Abu Dhabi Economic Department. International Journal of Sustainable Construction Engineering and Technology, 14(5), 453–467. https://doi.org/10.30880/ijscet.2023.14.05.038
DOI: https://doi.org/10.30880/ijscet.2023.14.05.038Ali, M., Raza, S. A., Khamis, B., Puah, C. H., & Amin, H. (2021). How perceived risk, benefit and trust determine user Fintech adoption: A new dimension for Islamic finance. Foresight, 23(4), 403–420. https://doi.org/10.1108/FS-09-2020-0095
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DOI: https://doi.org/10.26501/jibm/2017.0701-002Arif, M., Sultan, R., & Hussain, Z. (2022). Role of Islamic microfinance in socio-economic development: A case study of Prime Minister interest free loan programme of Pakistan. International Journal of Emerging Issues in Islamic Studies, 2(2), 11–20. https://doi.org/10.31098/ijeiis.v2i2.1001
DOI: https://doi.org/10.31098/ijeiis.v2i2.1001Ascarya, A., Sukmana, R., Rahmawati, S., & Masrifah, A. R. (2023). Developing cash waqf models for Baitul Maal wat Tamwil as integrated Islamic social and commercial microfinance. Journal of Islamic Accounting and Business Research, 14(5), 699–717. https://doi.org/10.1108/JIABR-09-2020-0267
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DOI: https://doi.org/10.46281/ijibfr.v11i2.2125Braun, V., & Clarke, V. (2006). Using thematic analysis in psychology. Qualitative Research in Psychology, 3(2), 77–101. https://doi.org/10.1191/1478088706qp063oa
DOI: https://doi.org/10.1191/1478088706qp063oaCorbin, J., & Strauss, A. (2014). Basics of qualitative research: Techniques and procedures for developing grounded theory (Fourth edition). SAGE Publications, Inc.
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