Main Article Content

Abstract

Purpose – One of the instruments in Islamic economics that can help alleviate poverty during Covid-19 is zakat, infaq, and alms. This study aims to analyze the effect of ZIS utilization by the Jogokariyan Mosque in reducing the poverty of its congregation.
Methodology – The approach is quantitative with CIBEST analysis techniques and different tests (Paired T-test and Mann-Whitney test). Data were collected through interviews with the Jogokariyan Mosque administrators and distributing questionnaires to 33 congregations that received ZIS benefits as a population.
Findings – The results of the analysis of the CIBEST model show that the use of ZIS can reduce the material and spiritual poor of the congregations who receive ZIS assistance. The results of the Paired T-test and the Mann-Whitney test showed that all variables experienced positive differences before and after receiving ZIS assistance from the Jogokariyan Mosque.
Implications – Community empowerment through ZIS funds from the Jogokariyan Mosque can be further improved, particularly by increasing the number of beneficiaries (mustahik). The practice applied by the Jogokariyan Mosque can also be imitated by other mosques so that they can become an instrument of economic recovery during the Covid-19 period.
Originality – This study looks at how the empowerment of Islamic social funds is carried out through mosques. This shows that the mosque's function is not only a place of worship but also an important role in the community's social conditions.

Article Details

How to Cite
Razzack, M. F., Santosa, P. B., Ardani, M., & Alfian, A. M. (2022). Analysis of the utilization of zakat, infaq, and alms during the Covid-19 pandemic: CIBEEST model approach . Review of Islamic Social Finance and Entrepreneurship, 1(1), 36–49. https://doi.org/10.20885/RISFE.vol1.iss1.art3

References

  1. Al-Arif, & Rianto, N. (2010). Teori makro ekonomi Islam. Alfabeta.
  2. Ali, M. (2005). Kamus Lengkap Bahasa Indonesia Moderen. Pustaka Amani.
  3. Ali, M. D. (1998). Sistem ekonomi Islam zakat dan wakaf. Universitas Indonesia.
  4. Ardani, M., & Pujiyono, A. (2021). Priority problems and solutions in formulating strategies to optimize zakat collection in Indonesia: ANP approach. International Journal of Zakat, 6(3). https://doi.org/10.37706/ijaz.v6i3.290
  5. Alfian, A. M., Pujiyono, A., & Alfian. (2022). Analisis model indeks zakat nasional untuk menilai kinerja zakat (Studi kasus BAZNAS kabupaten Solok Sumatera Barat tahun 2020). Jurnal Ekonomi Syariah, 7, 2018–2020. https://doi.org/http://dx.doi.org/10.30736/jesa.v7i1
  6. Ascarya, A. (2022). The role of Islamic social finance during Covid-19 pandemic in Indonesia’s economic recovery. International Journal of Islamic and Middle Eastern Finance and Management, 15(2), 386–405. https://doi.org/10.1108/IMEFM-07-2020-0351
  7. Ayuniyyah, Q., Huq Pramanik, A., Md Saad, N., & Irwan Ariffin, M. (2017). The comparison between consumption and production-based zakat distribution programs for poverty alleviation and income inequality reduction. International Journal of Zakat, 2(2), 11–28. https://doi.org/10.37706/ijaz.v2i2.22
  8. Ayyubi, S. El, & Saputri, H. E. (2018). Analysis of the impact of zakat, infak, and sadaqah distribution on poverty alleviation based on the CIBEST model (Case study: Jogokariyan baitul maal mosque, Yogyakarta). International Journal of Zakat, 3(2), 85–97. https://doi.org/10.37706/ijaz.v3i2.80
  9. Bank Indonesia. (2016). Pengelolaan zakat yang efektif: konsep dan praktik di beberapa negara. Departemen Ekonomi dan Keuangan Syariah - Bank Indonesia. https://www.bi.go.id/id/edukasi/Pages/Buku-Pengelolaan-Zakat.aspx
  10. Bariadi, L., Hudri, M., & Zen, M. (2005). Zakat dan wirausaha. Centre for Enterpreneurship Development.
  11. Beik, I., & Arsyianti, L. (2015). Construction of CIBEST model as measurement of poverty and welfare indices from Islamic perspective. Al-Iqtishad, 7(1), 87–104. https:// doi.org/10.15408/aiq.v7i1.1361
  12. Beik, I. S. (2019). Memahami sistim penyaluran zakat. Baznas.go.id. https://pid.baznas.go.id/pengelolaan-zakat/
  13. Beik, I. S., & Arsyianti, L. D. (2016a). Ekonomi pembangunan syariah. PT. Raja Grafindo Persada.
  14. Beik, I. S., & Arsyianti, L. D. (2016b). Measuring zakat impact on poverty and welfare using CIBEST model. Journal of Islamic Monetary Economics and Finance, 1(2), 141–160. https://doi.org/10.21098/jimf.v1i2.524
  15. Biro Pusat Statistik. (2020). Data laju pertumbuhan PDB triwulanan tahun 2017-2020. https://www.bps.go.id/publication/2021/10/11/61698dbd34b39b73163fe49f/pdb-indonesia-triwulanan-2017-2021.html
  16. Biro Pusat Statistik. (2020). Data keadaan ketenagakerjaan D.I. Yogyakarta Februari 2020 (Issue 032). https://yogyakarta.bps.go.id/pressrelease/2021/05/05/1151/keadaan-ketenagakerjaan-yogyakarta-februari-2021.html
  17. Dasangga, D. G. R., & Cahyono, E. F. (2020). Analisis peran zakat terhadap pengentasan kemiskinan dengan model CIBEST (Studi kasus rumah Gemilang Indonesia kampus Surabaya). Jurnal Ekonomi Syariah Teori dan Terapan, 7(6), 1060. https://doi.org/10.20473/vol7iss20206pp1060-1073
  18. Dinnata, R. Y. (2020). Terdampak Covid 19, pertumbuhan ekonomi DIY paling rendah di Jawa. Ayo Yogya. https://www.ayoyogya.com/umum/pr-39465852/Terdampak-Covid19-Pertumbuhan-Ekonomi-DIY-Paling-Rendah-di-Jawa
  19. Fahrudin, A. (2012). Pengantar Kesejahteraan Sosial. Refika Aditama.
  20. Fauzan, A., Zakaria, Z., & Armansyahwalian, S. S. (2022). The role of the mosque in economic empowermentand community welfare. Proceeding International Seminar on Islamic Studies, 3. http://jurnal.umsu.ac.id/index.php/insis/article/view/9547/pdf_271
  21. Hasan, M. A. (2006). Zakat dan infak. Kencana Perdana Group.
  22. Hydara, M. (2020). An integrative model of waqf, sadaqah and takaful for poverty alleviation through empowering women farmers in the rural Gambia. Journal of Islamic Finance, 9(2), 1–12. https://journals.iium.edu.my/iiibf-journal/index.php/jif/article/view/480
  23. Halverson, J. R. (2018). Yusuf al-Qaradawi. Oxford University Press (OUP).
  24. Karim, A. A. (2008). Sejarah pemikiran ekonomi Islam (3rd ed.). Pt. RajaGrafindo Persada.
  25. Khasanah, U. (2010). Manajemen zakat modern. UIN-Maliki Press.
  26. Mardimin, Y. (1996). Kritis proses pembangunan di Indonesia. Kanisius.
  27. Miles, I. (1985). Social indicators for human development. Frances Pinter.
  28. Mubarokah, I., Beik, I. S., & Irawan, T. (2017). Impact of zakat on proverty and welfare of mustahik (Case BAZNAS central Java Province). Jurnal Al-Muzara’ah, 5(1), 37–50. https://doi.org/10.29244/jam.5.1.37-50
  29. Naseer, Z., Hu, H., Yaseen, M., & Tariq, M. (2021). Rural women empowerment through social protection programs: A case of Benazir income support programme in Punjab, Pakistan. Journal of the Saudi Society of Agricultural Sciences, 20(2), 67–74. https://doi.org/10.1016/j.jssas.2020.11.005
  30. Pertiwi, R. S., Herianingrum, S., & Kusuma, A. (2020). Zakat and youth empowerment: A case study of Al Azhar zakat institution, Indonesia. International Journal of Zakat, 5(2). https://doi.org/10.37706/ijaz.v5i2.224
  31. Poerwadarminto, W. J. S. (1999). Kamus umum bahasa Indonesia. Balai Pustaka.
  32. Prastyo, A. (2010). Analisis faktor-faktor yang mempengaruhi tingkat kemiskinan. UNDIPRESS.
  33. Pusat Pengkajian dan Pengembangan Ekonomi Islam. (2008). Ekonomi Islam. PT.Raja Grafindo Persada.
  34. Rafi’, M. (2011). Potensi zakat, dari konsumtif-karitatif ke profuktif-Berdayaguna). Citra Pustaka.
  35. Rosmizi, M., & Rahman, A. (2016). Al-Ghazālī in literature with special reference to his biography and the issue of faith and good deeds. Journal of Islamic Social Sciences and Humanities, 63–93 https://doi.org/10.33102/abqari.vol8no0.137
  36. Santo, B. S. P. (2020). Masjid Jogokariyan, berdayakan masyarakat di masa pandemi Covid-19. Suara Karya.
  37. Sardar, Z., & Nafik H.R., M. (2016a). Kesejahteraan dalam perspektif Islam pada karyawan bank syariah. Jurnal Ekonomi Syariah Teori dan Terapan, 3(5). https://doi.org/10.20473/vol3iss20165pp391-401
  38. Satuan tugas penanganan COVID-19. (2020). Data Sebaran.
  39. Shihab, M. Q. (2007). Wawasan Al-Quran: tafsir tematik atas berbagai persoalan umat. Mizan.
  40. Suparlan, P. (1984). Kemiskinan di perkotaan. Sinar Harapan.
  41. Susilawati, N. (2018). Identifikasi progam pengentasan kemiskinan di kelurahan Malaboro kecamatan Teluk Segara kota Bengkulu menggunakan model center of Islamic and ekonomic studies (CIBEST). Manhaj Jurnal Penelitian dan Pengabdian Masyarakat, 3(2), 91–117. http://dx.doi.org/10.29300/mjppm.v3i2.2367
  42. Susilo, A., Rumende, C. M., Pitoyo, C. W., Santoso, W. D., Yulianti, M., Herikurniawan, H., Sinto, R., Singh, G., Nainggolan, L., Nelwan, E. J., Chen, L. K., Widhani, A., Wijaya, E., Wicaksana, B., Maksum, M., Annisa, F., Jasirwan, C. O. M., & Yunihastuti, E. (2020). Coronavirus Disease 2019: Tinjauan literatur terkini. Jurnal Penyakit Dalam Indonesia, 7(1), 45. https://doi.org/10.7454/jpdi.v7i1.415
  43. Wulansari, S. D., & Setiawan, A. H. (2014). Analisis peranan dana zakat produktif terhadap perkembangan usaha mikro mustahik (Studi kasus rumah zakat kota Semarang). Diponegoro Journal of Economics, 3(1), 1–15. http://ejournal-s1.undip.ac.id/index.php/jme