Main Article Content
Abstract
Purpose – This research is to study Zakat, Infak, Shadaqah, and Waqf (ZISWAF) through fintech for the millennial generation, considering the enormous potential of the millennial generation in Indonesia. Assisted by adopting and modifying the theories of Theory of Planned Behavior (TPB) and Unified Theory of Acceptance and Use of Technology (UTAUT).
Methodology – The approach used in this research is quantitative, with primary data as the data type. The data analyst used is in the form of SEM-PLS, assisted by adopting and modifying the theories of the TPB and the UTAUT.
Findings – The results show that millennial intentions to make ZISWAF payments using fintech are not affected by behavioral control, but subjective norms and performance expectations greatly impact individual attitudes. Then, in making ZISWAF payments using fintech for the millennial generation, business expectations significantly impact individual intentions. At the same time, performance expectations, facilitation conditions, and individual attitudes do not affect individual intentions. The final results show that personal views do not moderate the relationship between subjective norms, perceptions of behavioral control, and performance expectations on individual intentions to make ZISWAF payments through fintech in the millennial era.
Implications – National Board of Zakat (Badan Amil Zakat Nasional, BAZNAS) and Amil Zakat Institution (Lembaga Amil Zakat, LAZ) must promote their goods in connection to ZISWAF payments on a predefined digital platform and a way to get millennials interested in ZISWAF via fintech.
Originality – This study uses the collaboration theory of TPB and UTAUT, so not many use it, especially in research on public perceptions of paying ZISWAF through fintech.
Keywords
Article Details
Copyright (c) 2023 Nur Aisyah Indarningsih, Muhammad Agus Futuhul Ma'wa, Muh. Noval Waliyuddinsyah
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References
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References
Afandi, Y. M. (2021). Antecedents of digitizing ZIS payments: A TAM and TPB approaches. Journal of Finance and Islamic, 4(2), 55-76. https://doi.org/10.22515/jfib.v4i2.4899
Ahwal, H. (2021). Wakaf tunai berbasis crowdfunding: Persepsi generasi Z & Y. Jurnal Al-Iqtishad, Ekonomi dan Keuangan.17(1). 16-34. http://dx.doi.org/10.24014/jiq.v17i1.12580
Ajzen, I. (1991). The theory of planned behavior. Organizational Behavior and Human Decision Processes, 50(2), 179–211. https://doi.org/10.1016/0749-5978(91)90020-T
Ajzen, I. (2012). The theory of planned behavior. In Handbook of Theories of Social Psychology: Volume 1 (pp. 438–459). SAGE Publications Inc. https://doi.org/10.4135/9781446249215.n22
Al Athar, M. D., & Al Arif, M. N. R. (2021). The intention of the millennial generation in paying zakat through digital payments. International Journal of Islamic Business and Economics (IJIBEC), 5(1), 38–47. https://doi.org/10.28918/ijibec.v5i1.3675
Anjaswati, N., & Berakon, I. (2022). UTAUT dan kepuasan berzakat melalui Fintech: Peran religiositas sebagai variabel moderasi. Revenue: Jurnal Manajemen Bisnis Islam, 3(2), 211–234. https://doi.org/10.24042/revenue.v3i2.13689
Badan Pusat Statistik. (2021). Hasil sensus penduduk 2020. https://www.bps.go.id/pressrelease/2021/01/21/1854/hasil-sensus-penduduk-2020.html
Badan Wakaf Indonesia. (2023). Badan Wakaf Indonesia. https://bwi.go.id/7851/2022/03/17/potensi-wakaf-uang-tingkatkan-kesejahteraan-pascapandemi/
Bananuka, J., Kasera, M., Najjemba, G. M., Musimenta, D., Ssekiziyivu, B., & Kimuli, S. N. L. (2020). Attitude: Mediator of subjective norm, religiosity and intention to adopt Islamic banking. Journal of Islamic Marketing, 11(1), 81–96. https://doi.org/10.1108/JIMA-02-2018-0025
CAF World Giving Index. (2022). CAF World Giving Index 2022. https://cafonline.org/about-us/publications/caf-world-giving-index-2022
Che, M., Salleh, M., Abdul, M., & Chowdhury, M. (2020). Technology adoption among zakat institutions in Malaysia: An observation. 4th International Conference of Zakat Proceedings. https://doi.org/https://doi.org/10.37706/iconz.2020.238
Diniyah, F. (2021). Faktor yang mempengaruhi niat perilaku muslim menggunakan platform crowdfunding waqf: Teori UTAUT model. Jurnal Ilmiah Ekonomi Islam, 7(2). https://doi.org/10.29040/jiei.v7i2.1841
Friantoro, D., & Zaki, K. (2018). Do we need financial technology for collecting zakat? International Conference of Zakat Proceedings. https://doi.org/10.37706/iconz.2018.133
Ghozali. I. (2014). Partial least squares konsep, teknik dan aplikasi menggunakan program SmartPLS 3.0. Badan Penerbit UNDIP.
Hair, J. F. , J., Black, W. C., Babib, B. J., & Anderson, R. E. (2014). Multivariate data analysis (7th ed.). Pearson.
Hasyim, F., Awwal, M. A.-F., & al Amin, N. H. (2020). ZISWAF digital payment as an effort to reach millennials. Economica: Jurnal Ekonomi Islam, 11(2), 183–210. https://doi.org/10.21580/economica.2020.11.2.5752
Hudaefi, F. A., Beik, I. S., Zaenal, M. H., Choiri, M., Farchatunnisa, H., & Junari, U. L. (2020). How does zakat institution respond to Fintech? Evidence from BAZNAS, Indonesia. International Journal of Zakat and Islamic Philanthropy, 2, 2672–7471. https://www.iconzbaznas.com/publications/index.php/pwps/article/view/115
Irawati, N., & Fitriyani, E. N. (2022). Faktor-faktor yang memengaruhi minat shadaqah non tunai. Journal of Islamic Economics and Finance Studies, 3(2), 179-202. https://doi.org/10.47700/jiefes.v3i2.4779
Ma’wa, M. A. F., & Surohman, A. (2021). Strategi fundraising zakat, infak dan shadaqah (ZIS) di PW NU Care-Lazisnu D.I. Yogyakarta tahun 2019. Jurnal MD: Jurnal Manajemen Dakwah, 7(2), 225–248. https://doi.org/10.14421/jmd.2021.72-02
Musahidah, U., & Sobari, N. (2021). Determinants of the intentions of Indonesian Muslim millennials in cash waqf using E-Payment. Jurnal Ekonomi dan Perbankan Syariah, 9(2), 65–91. https://doi.org/10.46899/jeps.v9i2.284
Ningtias, P. R., & Nadya, S. P. (2022). Analisis ketertarikan wakaf generasi muda dengan teknologi acceptance model. Perbanas Journal of Islamic Economics & Business, 2(2), 149-156 https://joieb.perbanas.id/index.php/Joieb/index
Pati, U. K. Pujiono, P., & Pronoto, P. (2021). Sharia fintech as a sharia compliance solution in the optimization of electronic- based mosque’s ziswaf management, Padjadjaran Journal of Law, 8(1), 47–70. https://doi.org/10.22304/pjih.v8n1.a3
Puskas BAZNAS. (2022). Outlook zakat indonesia 2022. In Puskas Baznas. Puskas BAZNAS. https://www.puskasbaznas.com/publications/books/1610-outlook-zakat-indonesia-2022
Sekaran, U., & Bougie, R. (2016). Research Methods for Business: A Skill-Building Approach (7th Ed.), Wiley & Sons.
Siripipatthanakul, S., Limna, P., Sriboonruang, P., & Kaewpuang, P. (2022). Applying the TPB and the UTAUT models predicting intentions to use telemedicine among Thai people during the Covid-19 pandemic. International Journal of Computing Sciences Research. 7(7), 1362-1384. https://doi.org/10.25147/ijcsr.2017.001.1.107
Syujai, M. (2022). Transformasi filantropi digital berbasis aplikasi fintech e-money dalam perspektif Islam. Pusaka, 10(1), 140–152. https://doi.org/10.31969/pusaka.v10i1.670
Venkatesh, V., Morris, M. G., Davis, G. B., & Davis, F. D. (2003). User acceptance of information technology: Toward a unified view. MIS Quarterly, 27(3), 425-478. https://doi.org/10.2307/30036540
World Population Review. (2023). World Population Review 2023. https://worldpopulationreview.com/country-rangkings/muslim-population-by-country