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Abstract
This study investigates the transformation of Islamic law (fiqh) discourse in post-Reformation Indonesia, highlighting the intellectual shift that emerged following the democratization process in 1998. While previous research has described the general openness of this period, this study identifies and analyzes the novel patterns of legal reasoning and methodological renewal that distinguish contemporary Indonesian fiqh. Employing qualitative content analysis of key literature, including scholarly books, journal articles, and dissertations, this study uncovers how the increased intellectual freedom has enabled scholars to develop more context-sensitive interpretations of Islamic law. The study’s main contribution lies in its systematic mapping of post-Reformation fiqh trends, particularly the rise of anthropocentric and socially responsive Islamic law. These findings reveal that, despite facing resistance from traditionalist perspectives, this evolving discourse marks a significant epistemological shift that aligns Islamic legal thought more closely with the needs of modern plural societies.
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Copyright (c) 2025 Muhammad Fikri Adrian; Zeni Ayu Ariani
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References
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References
Abdul Kodir, F. (2023). Qirā’ah Mubādalah Tafsir Progresif untuk Keadilan Gender dalam Islam (Cetakan V). IRCiSoD.
Abicandra, M. N. H. (2022). Menggagas Fiqih Lintas Agama (Upaya Mempertahankan Islam Inklusif dan Plural). Jurnal Pendidikan dan Kajian Aswaja, 8(2), 91–106.
al-Alwani, T. J. (2001). Qadhaya Islamiyah Muashiroh: Maqashid Syariah. Dar Al-Hadi.
al-Jabiri, M. A. (1993). Nahnu wa al-Turats: Qiraah Muashiroh fi Turatsina al-Falsafi. Markaz Al-Tsaqafi Al-Arabi. al-Shalih, S. (2000). Mabahits fi ’Ulum al-Qur’an. Dar al-’Ilm lil Malayiyn.
al-Syasyi, A. ’Ali. (n.d.). Ushul al-Syasyi. Dar al-Kutub al-Arabiyah.
al-Tirmidzi, A.-H. (1991). Al-Shalah wa Maqasiduha. Dar Ihya al-’Ulum. Al-Ghazali, A. H. M. (1997). Al-Mustashfa min ’Ilm al-Ushul. Dar Al-Fikr.
Al-Juwaini, A. al-M. A. M. bin A. (1997). Al-Burhan fi Ushul al-Fiqh. Dar al-Kutub al-Ilmiyah. Al-Syathibi, A. I. (1997). Al-Muwaffaqot. Dar Ibn Affan.
Amin, M. S., & Agustar, A. (2023). A Comparative Study of Maqasid Shari’ah Theory According to Ahmad al-Raysuni and Jasser Auda. Jurnal Ilmiah Ahwal Syakhshiyyah (JAS), 5(1), 18–48.
Auda, J. (2008). Maqasid al-Shariah as Philosophy of Islamic Law: A Systems Approach. The International Institute of Islamic Thought.
Badan Litbang dan Diklat Kementerian Agama RI. (2019). Tanya Jawab Moderasi Beragama. Kementerian Agama. Bertens, K. (2013). Sejarah Filsafat Kontemporer Jerman dan Inggris. Gramedia.
Daud Ali, M. (1999). Hukum Islam, Pengantar Ilmu Hukum dan Tata Hukum Islam di Indonesia. Radja Grafindo Persada. El Fadl, K. A. (2001). Speaking in God’s Name: Islamic Law, Authority and Women. Oneworld Publications.
Firdaus, M. S. (2023). Epistemologi Fikih Kontemporer. Yayasan Wakaf Darus-Sunnah. Hallaq, W. B. (2009). Shari‘a: Theory, Practice, Transformations. Camridge University Press.
Hallaq, W. B. (2011). Maqasid and The Challenges of Modernity. Al-Jami’ah: Journal of Islamic Studies, 49(1), 1–32.
Hamidan, Z. M. (2019). Maqasid al-Syari’ah al-Islamiyyah Dirasah Ushuliyah wa Tathbiqat Fiqhiyah (1st ed.). Resalah Publishers.
Harun, M. S., Haji Abdullah, L., & Rosele, M. I. (2019). Nilai Universal dan Hubungannya dalam Syariat Menurut Perspektif Maqasid Al-Shari’ah: The Universal Value And Its Relation With Syariah In Maqasid Al-Shari’ah Perspective. Journal of Fatwa Management and Research, 13(1), 128–138. https://doi.org/10.33102/jfatwa.vol13no1.161
Hasanah, N. (2023). Metode Penelitian Kepustakaan: Konsep, Teori, dan Desain Penelitian. PT. Literasi Nusantara Abadi Grup. Hidayat, E. (2017). Kompilasi Hukum Islam Dalam Tata Hukum Nasional. Asas: Jurnal Hukum Dan Ekonomi Islam,9(2), 190–200. Ibn Abd Al-Salam, I. A. A.-A. (1996). Al-Fawaid fi Ikhtishar Al-Maqashid. Dar Al-Fikr.
Ibn Abd Al-Salam, I. A. A.-A. (2020). Qawaid al-Ahkam fi Ishlah al-Anam (6th ed.). Dar Al-Qalam. Ibn Asyur, M. A.-T. (2001). Maqasid al-Syari’ah. Dar al-Nafais.
Ichtijanto, H. (1991). Hukum Islam di Indonesia, Perkembangan dan Pembentukan. Remaja Rosdakarya. Kamali, M. H. (1998). Principles of Islamic Jurisprudence. Ilmiah Publishers.
Kamali, M. H. (2008). Shari’ah Law: An Introduction. Oneworld Publications. Mahfudh, M. A. S. (2011). Nuansa Fiqh Sosial (7th ed.). LkiS.
Matytsina, M. (2019). Critical Discourse Analysis: Theoretical and Methodological Approaches. Vestnik Volgogradskogo Gosudarstvennogo Universiteta. Serija 2. Jazykoznanije, 3, 206–216. https://doi.org/10.15688/jvolsu2.2019.3.17
Maulidi. (2015). Maqasid Syariah Sebagai Filsafat Hukum Islam. Al-Madzahib, 3(1), 1–19. Mubarak, H. (2019). Belajar Mudah Fikih Kontemporer. LKKI Publisher.
Mubarok, H. (2014). Memperkuat Forum Kerukunan Umat Beragama (FKUB). Dialog, 37(2), 195–206. https://doi.org/10.47655/dialog.v37i2.66
Muhammad, H. (2001). Fiqh Perempuan, Refleksi Kiai atas Wacana Agama dan Gender. LkiS.
Mulia, S. M. (2020). Ensiklopedia Muslimah Reformis: Pokok-pokok Pemikiran untuk Reinterpretasi dan Aksi. Baca. Nahrawi, A. (1988). Al-Imam Al-Syafi’i fi Madzhabihi Al-Qadim wa Al-Jadid (Disertasi Universitas Al-Azhar Kairo). Qamar, M. (2021). Moderasi Islam Indonesia. IRCiSoD.
Rahman, A. (2021). Kebangkitan Politik Islam Pasca Orde Baru, 1999-2001. KAIS Kajian Ilmu Sosial, 1(2), 107–118. https://doi.org/10.24853/kais.1.2.107-118
Rofiah, N. (2020). Nalar Kritis Muslimah: Refleksi atas Keperempuananm Kemanusiaan, dan Keislaman. Afkaruna. Simorangkir, J. (2015). Islam Pasca Orde Baru. Istinbath, 16(2), 199–216.
Sirry (ed), M. A. (2004). Fiqih Lintas Agama: Membangun Masyarakat Inklusif-Pluralis (Mun’im A. Sirry (ed)). Yayasan Wakaf Paramadina.
Surasa, A., Sururie, R. W., Gisymar, N. A., Aris, M. S., Farid, D., & Abdulah Pakarti, M. H. (2025). Interfaith Marriage in Indonesia: Juridical Challenges and Human Rights Perspectives. Al-Qadha : Jurnal Hukum Islam Dan Perundang-Undangan, 12(1), 117–134. https://doi.org/10.32505/qadha.v12i1.11071
Wilson, V. (2016). Research Methods: Content Analysis. Evidence Based Library and Information Practice, 11(1(S)), 41–43. https://doi.org/10.18438/B8CG9D
Yusdani. (2024). Fikih Indonesia, Tema Kajian, Nalar, Dan Konstruksi Pemikiran. Percetakan Diandra. Zuhaili, W. (1997). Al-Fiqhu al-Islamy wa Adillatuhu (4th ed., Vol. 7). Dar Al-Fikr.