Article Sidebar

Traditional Marriage of Wayah Dalem Keraton Surakarta Hadiningrat in the Perspective of Islamic Law
Submitted
December 19, 2022
Accepted
December 31, 2022
Published
December 31, 2022
Download
PDF
Statistic
Read Counter : 211 Download : 22

Downloads

Download data is not yet available.

Main Article Content

Abstract

Marriage is something that is sacred, great, and monumental for every spouse. Marriage is not just following religion and continuing the instincts of the ancestors to form a family in a legal bond between men and women, but also has a very deep and broad meaning for human life towards the ark of life as it aspires to be. The Keraton Surakarta Hadiningrat Traditional Marriage has a unique procedure. In traditional families, the wedding ceremony is carried out according to hereditary tradition, which consists of many sub-ceremonies, namely penembung, paningset, liru kalpika, sawon ancestors, wilujengan, pasang tarub, tuwuhan, siraman, paes, sesadeyan dawet, sengkeran, mindodareni, ijab/marriage, panggih, sepasaran, and wilujengan. Javanese traditional wedding procedures with Islamic wedding procedures need to be studied more deeply, because the Javanese Muslim community can adjust the style of dress and decoration in accordance with Islamic provisions. This study uses qualitative methods to answer research questions: How is the customary marriage procession of the Keraton Surakarta Hadiningrat? What are the stages of the Keraton Surakarta Hadiningrat customary court with Islamic law? What is the meaning of the symbols of the Keraton Surakarta Hadiningrat customary procession? The results of the study show that the custom of the great marriage at the Keraton Surakarta Hadiningrat does not conflict with the provisions of Islamic law; the conditions for harmonious marriage are met; and according to the laws in force in Indonesia, it is also appropriate.

Keywords

Islamic law Keraton Surakarta Hadiningrat traditional marriage Wayah Dalem

Article Details

Creative Commons License

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

How to Cite
Suri , K. P. ., & Yusdani. (2022). Traditional Marriage of Wayah Dalem Keraton Surakarta Hadiningrat in the Perspective of Islamic Law. Unisia, 40(2), 391–420. https://doi.org/10.20885/unisia.vol40.iss2.art8
Download Citation
Endnote/Zotero/Mendeley (RIS)
BibTeX
Crossref
Scopus
Google Scholar
Europe PMC

References

  1. Ali, N. B. B., Ramli, A. B., & Ahmad, H. B. (2020). Maqaṣid shariah in family institutions: Analysis of the prenuptial course module in Malaysia. Mazahib Jurnal Pemikiran Hukum Islam, 19(2), 247–280. Scopus. https://doi.org/10.21093/mj.v19i2.2567

  2. Amrin, A., Muthoifin, M., Shobron, S., & P, H. R. P. (2020). Islamic values of the Peta Kapanca tradition at the Mbojo Tribe’s marriage, West Nusa Tenggara, Indonesia. Cakrawala: Jurnal Studi Islam, 15(2), 93–104. https://doi.org/10.31603/cakrawala.3405

  3. Anggelia, A., & Purwanti, A. (2020). Kebijakan perlindungan anak terhadap eksploitasi seksual melalui nikah siri dalam perspektif hukum nasional di Indonesia [Child protection policies against sexual exploitation through unregistered marriages from the perspective of national law in Indonesia]. Jurnal Jurisprudence, 10(1), 109–126. https://doi.org/10.23917/jurisprudence.v10i1.10974

  4. Anggraini, T., Utami, S., & Murningsih, M. (2018). Kajian etnobotani tumbuhan yang digunakan pada upacara pernikahan adat Jawa di sekitar Keraton Kasunanan Surakarta Hadiningrat [Ethnobotanical study of plants used in traditional Javanese wedding ceremonies around the Kasunanan Surakarta Hadiningrat Palace]. Jurnal Akademika Biologi, 7(3), 13–20. https://ejournal3.undip.ac.id/index.php/biologi/article/view/22368

  5. Asnawi, A. (2020). Pembatalan nikah dan akibat hukumnya: (Analisis perspektif hukum islam dan peraturan perundang-undangan). Jurnal Al-Fikrah, 9(2), Article 2. https://doi.org/10.54621/jiaf.v9i2.39

  6. Aswat, H., & Rahman, A. (2021). Kewajiban suami memberi nafkah dalam Kompilasi Hukum Islam [The husband’s obligation to provide maintenance in the Compilation of Islamic Law]. Jurnal Al-Iqtishod, 5(1), 16–27. http://ejournal.kopertais4.or.id/tapalkuda/index.php/IQTISHOD/article/view/4194

  7. Atabik, A., & Mudhiiah, K. (2016). Pernikahan dan hikmahnya perspektif hukum Islam [Marriage and its wisdom from an Islamic legal perspective]. Yudisia : Jurnal Pemikiran Hukum Dan Hukum Islam, 5(2). https://doi.org/10.21043/yudisia.v5i2.703

  8. Aziz, T., & Khoiri, A. (2021). Makna filosofis uborampe dan prosesi temu manten di Jawa [The philosophical meaning of uborampe and the temu manten procession in Java]. Jurnal Ilmiah Spiritualis: Jurnal Pemikiran Islam Dan Tasawuf, 7(2), 155–171. https://doi.org/10.53429/spiritualis.v7i2.348

  9. Badawi, A., & Nasution, K. (2021). Deviasi seksual sebagai alasan perceraian perspektif hukum Islam [Sexual deviation as a reason for divorce from an Islamic legal perspective]. Millah: Journal of Religious Studies, 20(2), 417–448. https://doi.org/10.20885/millah.vol20.iss2.art9

  10. Baihaqi, Y., Kasdi, A., Farida, U., & Maraliza, H. (2022). The marriage of indigenous peoples of Lampung Saibatin in the perspective of Islamic law and tafsir of gender verses. Samarah, 6(1), 311–330. https://doi.org/10.22373/SJHK.V6I1.12493

  11. Burlian, F. (2019). Eksistensi perkawinan dan perceraian menurut hukum Islam dan pasca berlakunya UU No. 1 Tahun 1974 [The existence of marriage and divorce according to Islamic law and after the enactment of Law no. 1 of 1974]. Mizan: Jurnal Ilmu Hukum, 8(2), 77–84. https://doi.org/10.32503/mizan.v8i2.669

  12. Dahwadin, D., Syaripudin, E. I., Sofiawati, E., & Somantri, M. D. (2020). Hakikat perceraian berdasarkan ketentuan hukum Islam di Indonesia [The nature of divorce is based on the provisions of Islamic law in Indonesia]. YUDISIA : Jurnal Pemikiran Hukum Dan Hukum Islam, 11(1), 87–104. https://doi.org/10.21043/yudisia.v11i1.3622

  13. Daryanti, U., & Nurjannah, S. (2021). Analisis ‘urf terhadap tradisi janur kuning dalam adat pernikahan Jawa di Kabupaten Luwu Timur [’Urf analysis of the yellow janur tradition in Javanese wedding customs in East Luwu Regency]. Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab dan Hukum, 2(1), 250–264. https://doi.org/10.24252/shautuna.v2i1.16220

  14. Fachrodin, & Chabib, A. N. (2022). Kriteria bibit-bebet-bobot pada perjodohan adat Jawa di Desa Kediren Kecamatan Kalitengah Kabupaten Lamongan perspektif hukum Islam [Seed-bebet-weight criteria in Javanese traditional matchmaking in Kediren Village, Kalitengah District, Lamongan Regency from an Islamic legal perspective]. JURIH: Jurnal Ilmu Hukum, 1(1), 31–45. http://jurnal.iaih.ac.id/index.php/JURIH/article/view/353

  15. Habibi, R. K., & Kusdarini, E. (2020). Kearifan lokal masyarakat dalam melestarikan tradisi pernikahan pepadun di Lampung Utara [Local community wisdom in preserving pepadun wedding traditions in North Lampung]. Jurnal Antropologi: Isu-Isu Sosial Budaya, 22(1), 60–69. https://doi.org/10.25077/jantro.v22.n1.p60-69.2020

  16. Haryoto, A. S. (2016). Analisis hukum Islam terhadap konsep bibit, bebet, bobot dalam tradisi perkawinan Desa Karang Rejo Kecamatan Arjosari Kabupaten Pacitan [Analysis of Islamic law on the concepts of seed, bebet, weight in the marriage traditions of Karang Rejo Village, Arjosari District, Pacitan Regency] [Undergraduate thesis, STAIN Ponorogo]. http://etheses.iainponorogo.ac.id/1499/

  17. Hasbi, R. (2011). Elastisitas hukum nikah dalam perspektif hadits [The elasticity of marriage law from a hadith perspective]. Jurnal Ushuluddin, 17(1), 23–37. https://doi.org/10.24014/jush.v17i1.680

  18. Hengky, A. (2022). GAGASAN HUKUM PENERTIBAN SISTEM VALIDASI NIKAH. Tahkim (Jurnal Peradaban dan Hukum Islam), 5(2), Article 2. https://doi.org/10.29313/tahkim.v5i2.9806

  19. Hermanto, A., Meriyati, & Setianto, A. W. E. (2021). Reintepretasi terhadap konsep nafkah suami kepada istri karir [Reinterpretation of the concept of a husband’s livelihood for a career wife]. Tawazun: Jurnal Ekonomi Syariah, 1(1), 40–63. http://e-jurnal.staiattanwir.ac.id/index.php/jes/article/view/68

  20. Hidayatulloh, H. (2019). Hak dan kewajiban suami istri dalam Al-Qur’an [Rights and obligations of husband and wife in the Koran]. Jurnal Hukum Keluarga Islam, 4(2), 143–165. https://journal.unipdu.ac.id/index.php/jhki/article/view/1908

  21. Iriyansah, M. R. (2017). Sistem sapaan kerabat Keraton Surakarta Hadiningrat [The greeting system for relatives of the Surakarta Hadiningrat Palace]. Fon: Jurnal Pendidikan Bahasa Dan Sastra Indonesia, 11(2). https://doi.org/10.25134/fjpbsi.v11i2.719

  22. Islamy, A. (2020). Dinamika historis otoritas hak kepenghuluan nikah di Indonesia [Historical dynamics of the authority for marriage registration rights in Indonesia]. Islamitsch Familierecht Journal, 1(1), 1–22. https://doi.org/10.32923/ifj.v1i01.1472

  23. Isnaeni, A., & Hakiki, K. M. (2016). Simbol Islam dan adat dalam Perkawinan Adat Lampung Pepadun [Islamic symbols and customs in the Lampung Pepadun Traditional Wedding]. Kalam, 10(1), 193–222. https://doi.org/10.24042/klm.v10i1.341

  24. Iswanto, A. (2015). Fungsi seni hadrah pada masyarakat Lampung [The function of hadrah art in Lampung society]. Jurnal Bimas Islam, 8(2), 321–350. https://jurnalbimasislam.kemenag.go.id/jbi/article/view/177

  25. Iswanto, A. (2017). Building harmony through religious reception in culture: Lesson learned from Radin Jambat folktale of Lampung. Analisa: Journal of Social Science and Religion, 2(2), 182–197. https://doi.org/10.18784/analisa.v2i2.474

  26. Kamal, F. (2014). Perkawinan adat Jawa dalam kebudayaan Indonesia [Javanese traditional marriage in Indonesian culture]. Khasanah Ilmu - Jurnal Pariwisata Dan Budaya, 5(2), 35–46. https://doi.org/10.31294/khi.v5i2.2427

  27. Kazemi, F. (2000). Gender, Islam, and politics. Social Research, 67(2), 453–474. https://www.jstor.org/stable/40971480

  28. Kurniawan, H. (2019). Nilai-nilai kearifan lokal tradisi Betabuh dalam perspektif moralitas Islam (Analisis deskriptif masyarakat Kecamatan Way Khilau Kabupaten Pesawaran) [Local wisdom values of the Betabuh tradition in the perspective of Islamic morality (Descriptive analysis of the community of Way Khilau District, Pesawaran Regency)] [Undergraduate thesis, UIN Raden Intan Lampung]. http://repository.radenintan.ac.id/5803/

  29. Lastarya, B. G. (2018). Komunikasi orang tua kepada anak mengenai pemilihan pasangan terkait bibit, bebet, dan bobot melalui storytelling [Communication between parents and children regarding partner selection regarding seeds, bebets and weights through storytelling] [Undergraduate thesis, Universitas Airlangga]. https://repository.unair.ac.id/79610/

  30. Listyana, R., & Hartono, Y. (2015). Persepsi dan sikap masyarakat terhadap penanggalan Jawa dalam penentuan waktu pernikahan (Studi kasus Desa Jonggrang Kecamatan Barat Kabupaten Magetan tahun 2013) [Community perceptions and attitudes towards the Javanese calendar in determining the time of marriage (Case study of Jonggrang Village, Barat District, Magetan Regency, 2013)]. Agastya: Jurnal Sejarah dan Pembelajarannya, 5(1), 118–138. https://doi.org/10.25273/ajsp.v5i01.898

  31. Mahfudin, A., & Firdaus, S. M. D. (2022). Analisis teori maslahah mursalah terhadap tradisi larangan pernikahan ngalor-ngulon masyarakat adat Jawa [Analysis of maslahah murrasa theory on the tradition of prohibiting ngalor-ngulon marriages from Javanese indigenous people]. Jurnal Hukum Keluarga Islam, 7(1), 33–49. https://journal.unipdu.ac.id/index.php/jhki/article/view/2998

  32. Maida, N. H., & Muslich KS, M. (2022). Analisis ageman basahan manten Keraton Surakarta Hadiningrat dalam perspektif hukum Islam [Analysis of the ageman basahan manten of the Surakarta Hadiningrat Palace from the perspective of Islamic law]. At-Thullab : Jurnal Mahasiswa Studi Islam, 4(1), 978–993. https://doi.org/10.20885/tullab.vol4.iss1.art11

  33. Marks, L. (2005). How does religion influence marriage? Christian, Jewish, Mormon, and Muslim perspectives. Marriage & Family Review, 38(1), 85–111. https://doi.org/10.1300/J002v38n01_07

  34. Masfiah, U. (2022). Bobot, bibit, and bebet in choosing a mate (A study of Serat Warayagnya Manuscript by Mangkunegara IV). 341–348. https://doi.org/10.2991/assehr.k.220206.045

  35. Maulana, M. (2013). Upacara daur hidup dalam pernikahan adat Sunda [Life cycle ceremony in a traditional Sundanese wedding]. Refleksi, 13(5), 623–640. https://doi.org/10.15408/ref.v13i5.916

  36. Muttaqin, E. Z., & Zaini, A. (2020). Preserving Dutch colonial hegemony through incorporated islamic matrimonial system in the Netherlands East Indies. Ijtihad : Jurnal Wacana Hukum Islam Dan Kemanusiaan, 20(1), Article 1. https://doi.org/10.18326/ijtihad.v20i1.97-114

  37. Nardilla, A. A. R. (2021). Makna pepindhan manusia dalam panyandra upacara panggih pengantin adat Jawa ragam Surakarta [The meaning of human pepindhan in the Surakarta Javanese traditional pangih bridal ceremony pannyandra]. Widyaparwa, 49(1), 56–67. https://doi.org/10.26499/wdprw.v49i1.680

  38. Nasution, A. Y., & Jazuli, M. (2020). Nilai nafkah istri dalam pandangan ulama klasik dan kontemporer [The value of a wife’s living in the views of classical and contemporary scholars]. TERAJU: Jurnal Syariah dan Hukum, 2(2), 161–174. https://doi.org/10.35961/teraju.v2i02.164

  39. Natsir, M., Dewi, T. A., & Saragih, B. (2022). Meaning used by pranatacara in Javanese wedding ceremony “panggih manten.” Lakhomi Journal Scientific Journal of Culture, 3(1), Article 1. https://doi.org/10.33258/lakhomi.v3i1.615

  40. Nugroho, A. T. (2019). Seserahan dalam perkawinan Masyarakat Adat Lampung [Offerings at the wedding of the Lampung Traditional Community]. Sabda: Jurnal Kajian Kebudayaan, 14(1), 31–41. https://doi.org/10.14710/sabda.14.1.31-41

  41. Pratama, B. A., & Wahyuningsih, N. (2018). Pernikahan adat Jawa di Desa Nengahan, Kecamatan Bayat, Kabupaten Klaten [Traditional Javanese wedding in Nengahan Village, Bayat District, Klaten Regency]. Haluan Sastra Budaya, 2(1), 19–40. https://doi.org/10.20961/hsb.v2i1.19604

  42. Pujayanti, A., & Ishaq, Z. (2022). Nilai dan hukum Islam pemberian sesajen sebelum akad nikah (Kajian atas adat masyarakat Desa Sukoharjo Kecamatan Bancar Kabupaten Tuban) [Islamic values and laws of giving offerings before the wedding ceremony (Study of the customs of the people of Sukoharjo Village, Bancar District, Tuban Regency)]. JOSH: Journal of Sharia, 1(01), 81–99. https://doi.org/10.55352/josh.v1i1.155

  43. Qatrunnada, D., Isnendes, R., & Fasya, M. (2022). Ragam bentuk tuturan dan kesantunan berbahasa dalam tradisi melengkan pada upacara pernikahan adat Gayo [Various forms of speech and language politeness in the melengkan tradition at the traditional Gayo wedding ceremony]. Humantech : Jurnal Ilmiah Multidisiplin Indonesia, 1(9), 1249–1262. https://doi.org/10.32670/ht.v1i9.2055

  44. Rafianti, F., Dwijayanto, A., & Dali, A. M. (2021). The dialectics of Islamic law and customary law on marriage concept of Javanese Muslim in Malaysia. Justicia Islamica, 18(2), 298–317. https://doi.org/10.21154/justicia.v18i2.3126

  45. Saprini, A., Nasution, T., Saragih, R., & Turnip, B. R. (2022). Tradisi lisan kearifan lokal kembar mayang dalam upacara pernikahan adat Jawa di Desa Sait Buttu [The oral tradition of local wisdom of the mayang twins in a traditional Javanese wedding ceremony in Sait Buttu Village]. Jurnal Komunitas Bahasa, 10(2), 78–86. https://doi.org/10.36294/jkb.v10i2.2718

  46. Sari, W., Arif, M., & Elkhairati. (2021). Pemikiran Ibrahim Hosen tentang konsep pernikahan dan kontribusinya terhadap pembaruan hukum perkawinan di Indonesia [Ibrahim Hosen’s thoughts on the concept of marriage and his contribution to the reform of marriage law in Indonesia]. Al-Istinbath: Jurnal Hukum Islam, 6(1), 127–144. Scopus. https://doi.org/10.29240/jhi.v6i1.2540

  47. Sasongka, R. L., & Renggodipuro, B. (2015). Tata upacara adat Pernikahan Ageng Wayah Dalem Karaton Surakarta Hadiningrat [The traditional ceremony of Pernikahan Ageng Wayah Dalem Karaton Surakarta Hadiningrat]. Sinergi Mediawisata.

  48. Suryantoro, D. D., & Rofiq, A. (2021). Nikah dalam pandangan hukum Islam [Marriage in the view of Islamic law]. AHSANA MEDIA: Jurnal Pemikiran, Pendidikan dan Penelitian Ke-Islaman, 7(2), 38–45. https://doi.org/10.31102/ahsanamedia.7.02.2021.38-45

  49. Suseno. (2001). Sejarah dan makna simbolik Karaton Surakarta Hadiningrat [History and symbolic meaning of the Karaton Surakarta Hadiningrat]. Sanggar Pesinaon Pambiwara.

  50. Teti, W. (2022). Nilai-nilai karakter dalam prosesi temu manten pada upacara pernikahan adat Jawa di Desa Jambusari Kecamatan Jeruklegi Kabupaten Cilacap [Character values in the manten meeting procession at a traditional Javanese wedding ceremony in Jambusari Village, Jeruklegi District, Cilacap Regency] [Undergraduate thesis, UIN Prof. K.H. Saifuddin Zuhri]. https://repository.uinsaizu.ac.id/15447/

  51. Wandansari. (2015). Sambutan Pengageng Sasana Wilapa Karaton Surakarta Hadinigrat [Speech of Pengageng Sasana Wilapa Karaton Surakarta Hadinigrat]. Sinergi Mediawisata.

  52. Widiyanto, H. (2020). Konsep pernikahan dalam Islam (Studi fenomenologis penundaan pernikahan di masa pandemi) [The concept of marriage in Islam (Phenomenological study of postponing marriage during the pandemic)]. Jurnal Islam Nusantara, 4(1), 103–110. https://doi.org/10.33852/jurnalin.v4i1.213

  53. Wijdan, A. F. (2021). Eksistensi hukum adat sebagai budaya bangsa dalam membangun sistem hukum nasional di Indonesia [The existence of customary law as a national culture in building a national legal system in Indonesia]. PESAT, 7(1), 91–102. https://ejournal.paradigma.web.id/index.php/pesat/article/view/45

No Related Submission Found