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Abstract
This study was intended to comprehend how faith-based community groups communicated about cultural artifacts such as diverse Christmas celebration speeches. this study employed a phenomenological approach in order to understand the importance of identity expressions from the cultural artifacts associated with the Christmas season. This study found that faith-based community organizations interpret the issues of Christmas speeches or greetings differently. Muhammadiyah "frees" its adherents to wish Christians a Merry Christmas or not. Additionally, since Christmas characteristics were seen as examples of cultural inventiveness, it did not raise any objections to them. Congratulating the religious holidays of other religions, such as "Merry Christmas," are officially not prohibited by Nahdlatul Ulama. Similar circumstances apply to the Indonesian Chinese Islamic Association. With so many different religions practiced in Chinese society, sending presents and expressing congratulations during religious events is customary. Persatuan Islam and Majelis Mujahidin offered a different viewpoint. Because it goes against their beliefs, they generally resist sending christmas greetings.
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References
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- Anggraeni, D., & Suhartinah, S. (2018). Toleransi Antar Umat Beragama Perspektif KH. Ali Mustafa Yaqub. Jurnal Studi Al-Qur'an, 14(1), 59-77
- Aspandi, A. (2018). Halal dan Haram Natal. Al-'Adalah: Jurnal Syariah dan Hukum Islam, 3(3), 225-234.
- Badan Pusat Statistik (2015). Mengulik Data Suku di Indonesia. https://www.bps.go.id/news/2015/11/18/127/mengulik-data-suku-di-indonesia.
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- Hamka. 1983. Tafsir Al-Azhar Juz III. Jakarta: Pustaka Panjimas.
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- Moustakas, C. (1994). Phenomenological Research Methods, Sage Publication.
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- Mursyid, S. (2018). Konsep Toleransi (Al-Samahah) Antar Umat Beragama Perspektif Islam. Aqlam: Journal of Islam and Plurality, 1(2).
- Neuman, W. Lawrence (2014). Social Research Methods: Qualitative and Quantitative Approaches, Seventh Edition. Essex: Pearson Education Limited.
- Prima, D. (2015). Penafsiran ucapan selamat natal dan prinsip-prinsip toleransi beragama dalam tafsir al-misbah. Journal Analytica Islamica, 4(1), 1-26.
- Saenong, F.F. (2021). Nahdlatul Ulama (NU): A Grassroots Movement Advocating Moderate Islam. In M.A Upal & C.M. Cusack (Eds.), Handbook of Islamic Sects and Movements (pp. 129-150). Brill. http://www.jstor.org/stable/10.1163/j.ctv1v7zbv8.11
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- Sarantakos, S. (2013). Social Research (4th ed.), Palgrave Macmillan.
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- Shihab, M. Quraish (2013). Lentera Al-Quran Kisah dan Hikmah Kehidupan. Bandung: Mizan.
- Shukri, S.F.M. (2019). The Perception of Indonesian Youths toward Islamophobia: An Exploratory Study. Islamophobia Studies Journal, 5(1), 61-75. https://doi.org/10.13169/islastudj.5.1.0061
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References
Andersen, Margaret L. & Howard F. Taylor (2011). Sociology: The Essentials, 6th Edition, Belmont, California: Wadsworth.
Anggraeni, D., & Suhartinah, S. (2018). Toleransi Antar Umat Beragama Perspektif KH. Ali Mustafa Yaqub. Jurnal Studi Al-Qur'an, 14(1), 59-77
Aspandi, A. (2018). Halal dan Haram Natal. Al-'Adalah: Jurnal Syariah dan Hukum Islam, 3(3), 225-234.
Badan Pusat Statistik (2015). Mengulik Data Suku di Indonesia. https://www.bps.go.id/news/2015/11/18/127/mengulik-data-suku-di-indonesia.
Campbell, G. (2014). Song as Artefact: the Reclaiming of Song Recordings Empowering Indigenous Stakeholders and the Recordings Themselves, dalam A. harris (ed.), Circulating Cultures: Exchanges of Australian Indigenous Music, Dance and Media (p. 101-127), Australian National University.
Faidi, A. (2020). Pendidikan Toleransi Terhadap Remaja Muslim dan Kristen di Salatiga (Studi Terhadap Perayaan Halal Bihalal dan Natal Bersama di Desa Pengilon Mangunsari Sidomukti Kota Salatiga). Intiqad: Jurnal Agama dan Pendidikan Islam, 12(2), 134-150.
Ghoshal, B. (2010). Arabization: The Changing Face of Islam in Asia. India Quarterly, 66 (1), 69-89. http://www.jstor.org/stable/45072987
Hamka. 1983. Tafsir Al-Azhar Juz III. Jakarta: Pustaka Panjimas.
Kato, H. (2021). The Islam Nusantara Movement in Indonesia. In M.A. Upal & C.M. Cusack (Eds.), Handbook of Islamic Sects and Movements (pp. 110-128). Brill. http://www.jstor/stable/10.1163/j.ctv1v7zbv8.10
Gunawan, H., Hidayat, S., & Shobron, S. (2015). Toleransi Beragama Menurut Pandangan Hamka dan Nurcholish Madjid (Doctoral dissertation, Universitas Muhammadiyah Surakarta).
Littlejohn, S. W., Foss, K. A., & Oetzel, J. G (2017). Theories of Human Communication, (11th ed.). McGraw-Hill Companies, Inc.
Mariyam, S. (2020). Konstruksi Berita Ucapan Selamat Natal di NU Online. ORASI: Jurnal Dakwah dan Komunikasi, 11(1), 59-70.
Moustakas, C. (1994). Phenomenological Research Methods, Sage Publication.
Mujibur Rahman (2018). Visualisasi Agama di Ruang Publik: Komodifikasi, Reproduksi Simbol dan Maknanya, HUMANISTIKA: Jurnal Keislaman, 4(1), 91-106, https://doi.org/10.36835/humanistika.v4il.32
Mursyid, S. (2018). Konsep Toleransi (Al-Samahah) Antar Umat Beragama Perspektif Islam. Aqlam: Journal of Islam and Plurality, 1(2).
Neuman, W. Lawrence (2014). Social Research Methods: Qualitative and Quantitative Approaches, Seventh Edition. Essex: Pearson Education Limited.
Prima, D. (2015). Penafsiran ucapan selamat natal dan prinsip-prinsip toleransi beragama dalam tafsir al-misbah. Journal Analytica Islamica, 4(1), 1-26.
Saenong, F.F. (2021). Nahdlatul Ulama (NU): A Grassroots Movement Advocating Moderate Islam. In M.A Upal & C.M. Cusack (Eds.), Handbook of Islamic Sects and Movements (pp. 129-150). Brill. http://www.jstor.org/stable/10.1163/j.ctv1v7zbv8.11
Samovar, L. A., Porter, R. E., McDaniel, E. R. (2010). Communication Between Cultures. Boston: Cengage Learning.
Samovar, L. A., Porter, R. E., McDaniel, E. R., Roy, C. A. (2017). Communication Between Cultures, (9th ed.). Boston: Cengage Learning.
Sarantakos, S. (2013). Social Research (4th ed.), Palgrave Macmillan.
Shihab, M. Quraish (2003). Tafsir al-Mishbah, Pesan, Kesan dan Keserasian Al-Quran. Jakarta: Lentera Hati.
Shihab, M. Quraish (2013). Lentera Al-Quran Kisah dan Hikmah Kehidupan. Bandung: Mizan.
Shukri, S.F.M. (2019). The Perception of Indonesian Youths toward Islamophobia: An Exploratory Study. Islamophobia Studies Journal, 5(1), 61-75. https://doi.org/10.13169/islastudj.5.1.0061
Yaqub, Ali Mustafa (2008). Kerukunan Umat Perspektif Al-Quran dan Hadis. Jakarta: Penerbit Pustaka Firdaus.