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Abstract
Most Islamic boarding school (pesantren) students believe that learning is not enough for them to benefit from their knowledge. Riyadhah, which involve fasting for a minimum of 3 years, is believed to be a common practice among students. During riyadhah, they train themselves to refrain from eating, drinking, anger, and things that break the fasting. It is vital to analyze the impact of these practices on students. This study examines the impact of fasting on self-control using a case study approach with 3 informants who practised riyadhah for years. The results showed that fasting trains students to control themselves and their emotions, giving meaning to gratitude and patience in life. Furthermore, riyadhah fasting increased emotional intelligence and self-maturity.
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Copyright (c) 2021 Siti Fauziyah
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References
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- Abdel-Khalek, A. (2010). Quality of life, subjective well-being, and religiosity in Muslim college students. Quality of Life Research, 19(8), 1133-1143. Retrieved January 19, 2021, from http://www.jstor.org/stable/40927749. https://doi.org/10.1007/s11136-010-9676-7
- Alaydrus, R. M. (2017). Membangun Kontrol Diri Remaja Melalui Pendekatan Islam dan Neuroscience. Psikologika: Jurnal Pemikiran dan Penelitian Psikologi, 22(2), 15-27. DOI: https://doi.org/10.20885/psikologika.vol22.iss2.art2
- Al-Imam Abu Hamid Muhammad bin Muhammad al-Ghazali. Tt. Minhaj Ath-Thalibin. (Surabaya: Dar Al-"Ilm).
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- Atmanto, E. Y. (2008). Metode Studi Kasus dalam Penelitian. Bandung: Erlangga.
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- Pipih Muhopilah, dkk., (2016), "Hubungan Kualitas Puasa dan Kebahagiaan Santri Pondok Pesantren Al-Ihsan", Jurnal Psikologi Islam dan Budaya, 1(1), 5-56. https://doi.org/10.15575/jpib.v1i1.2071
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- Very Julianto, Pipih Muhopila, "Hubungan Puasa Dan Tingkat Regulasi Kemarahan", Psympathic, Jurnal Ilmiah Psikologi, Vol 2, No 1 (2015), 32-40, DOI: https://doi.org/10.15575/psy.v2i1.445.
References
Abadi, Farid, Bahari & Chami (2012). The Effect f Isloamic Fasting in Quran on Spiritual Intelligence And Happiness of Fasting Persons. Quran Med, 1(3), 66-70. DOI: 10.5812/Quranmed.8030. https://doi.org/10.5812/quranmed.8030
Abdel-Khalek, A. (2010). Quality of life, subjective well-being, and religiosity in Muslim college students. Quality of Life Research, 19(8), 1133-1143. Retrieved January 19, 2021, from http://www.jstor.org/stable/40927749. https://doi.org/10.1007/s11136-010-9676-7
Alaydrus, R. M. (2017). Membangun Kontrol Diri Remaja Melalui Pendekatan Islam dan Neuroscience. Psikologika: Jurnal Pemikiran dan Penelitian Psikologi, 22(2), 15-27. DOI: https://doi.org/10.20885/psikologika.vol22.iss2.art2
Al-Imam Abu Hamid Muhammad bin Muhammad al-Ghazali. Tt. Minhaj Ath-Thalibin. (Surabaya: Dar Al-"Ilm).
Al-Imam Abu Hamid Muhammad bin Muhammad al-Ghazali. Tt. Raudlat al-Thalibin wa 'Umdat al-Salikin. Beirut: Dar An-Nahdlah Al-Haditsah.
Atmanto, E. Y. (2008). Metode Studi Kasus dalam Penelitian. Bandung: Erlangga.
Bagir, Haidar. 2oo6. Buku Saku Tasawuf. Bandung: Mizan Media Utama.
Damayanti, P., & Haryanto, H. (2019). Kecerdasan Emosional dan Kualitas Hubungan Persahabatan. Gadjah Mada Journal of Psychology (GamaJoP), 3(2), 86-97, doi: https://doi.org/10.22146/gamajop.43440
Gillebaart, Marleen. 2018. "The 'Operational ' Definition of Self-Control", dalam Jurnal Frontiers in Psychology, diterbitkan pada 18 Juli 2018. https://doi.org/10.3389/fpsyg.2018.01231
Holstein dan Jaber, Guba dan Lincoln dalam Denzin dan Yvonna. 2005. The Sage Handbook of Qualitative Research. Sage.
Ma'ruf M. G. (2019). Hubungan Konsep Diri dan Self Control dengan Kebermaknaan Hidup. Indonesian Psychological Research, 1(1), 11-24. https://doi.org/10.29080/ipr.v1i1.166
Mousavi, S., Seifi, M., Amiri Baghni, S., Dolat, E. (2015). The Effects of Fasting on the Level of Happiness in the General Population of Kermanshah, Iran. Journal of Nutrition,Fasting and Health, 3(1), 29-34. doi: 10.22038/jfh.2015.4350.
Munawwir, A. W. 1997. Kamus Al-Munawwir Arab-Indonesia. Surabaya: Pustaka Progressif.
Nindyasari, Y., & Herawati, T. (2019). The Relation of Emotional Maturity, Family Interaction and Marital Satisfaction of Early Age Married Couples. Journal of Family Sciences, 3(2), 16-29. https://doi.org/10.29244/jfs.3.2.16-29
Pipih Muhopilah, dkk., (2016), "Hubungan Kualitas Puasa dan Kebahagiaan Santri Pondok Pesantren Al-Ihsan", Jurnal Psikologi Islam dan Budaya, 1(1), 5-56. https://doi.org/10.15575/jpib.v1i1.2071
Rosita, C.H. 2009. Puasa dan Pengendalian Diri Perspektif Kesehatan Mental. Skripsi. Universitas Islam Negeri Sunan Kalijaga.Yogyakarta.
Saputra, Johan. 2018. Ngrowot dan Tzkiyatun Nafs (studi Manfaat Ngrowot untuk Pembersihan Jiwa di Kalangan Santri Asrama Perguruan Islam (API) Pondok Pesantren Salaf Tegalrego Magelang Jawa Tengah), Skripsi Fakultas Ushuluddin Universitas Islam Negeri Sunan Kalijaga Yogyakarta.
Very Julianto, Pipih Muhopila, "Hubungan Puasa Dan Tingkat Regulasi Kemarahan", Psympathic, Jurnal Ilmiah Psikologi, Vol 2, No 1 (2015), 32-40, DOI: https://doi.org/10.15575/psy.v2i1.445.