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Abstract
Bantul Regency have 92.05 hectare waqf land, spread over 2,959 locations. So far, 76 per cent of waqf land is used for mosques/musholla. At the same time, waqf land assets can be empowered to alleviate poverty. This study aims to: 1) optimise the utilization of waqf land assets through simulation of hydroponic cultivation and biofloc; 2) find a poverty alleviation model through the development of waqf land assets; 3) describe the implications of the implementation of the model. The method used in this research is descriptive qualitative, carried out by simulation and interviews with the community. Kapanewon Sedayu and Kapanewon Banguntapan are the main focus of the study and implementation of waqf land assets, considering that Bantul Regency had the highest number of poor people in 2020, as many as 138.066 people. The results show that based on the simulation, waqf land assets allow for community empowerment and the formulation of a waqf land asset management model through the Model of Islamic Social Entrepreneurship, and there are several implications for empowering the poor.
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Copyright (c) 2022 Unggul Priyadi, Siti Achiria
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References
Abu-Saifan, S. (2012). Social entrepreneurship: Definition and boundaries. Technology Innovation Management Review, 2(2), 22–27. https://doi.org/10.22215/timreview/523
Adnan, R. A. binti R., Taib, M. A. M., & Aziz, M. R. Ab. (2020). Insights into the historical management of past waqf-based hospitals. Islamic Quarterly, 64(2), 213–240.
Alam, M. M., Shahriar, S. M., Said, J., & Monzur-E-Elahi, M. (2018). Waqf as a tool for rendering social welfare services in the social entrepreneurship context. Global Journal Al-Thaqafah, 8(1), 1–12. https://doi.org/10.31235/OSF.IO/8BFJY
Al-Maghrabi, A. B. M. (2018). Historical and juridical foundations of Awqaf: Reliable vs. unreliable facts the example of the charity of Abu Talhah Al-Ansari. Journal of King Abdulaziz University, Islamic Economics, 31(3), 99–114. https://doi.org/10.4197/Islec.31-3.6
Al-Yousof, Y. K. (2000). The role of Waqf in economic development. Journal of the Social Sciences, 28(4), 85–111.
Arshad, M. N. M., & Haneef, M. A. M. (2016). Third sector Socio-Economic models: How waqf fits in? Institutions and Economies, 8(2), 72–90. Scopus.
Badan Wakaf Indonesia (BWI). (2019, June 30). Perbedaan wakaf uang dan wakaf melalui uang [The difference between cash waqf and waqf through money] [HTML]. Badan Wakaf Indonesia (BWI). https://www.bwi.go.id/literasiwakaf/perbedaan-wakaf-uang-dan-wakaf-melalui-uang/
Badan Wakaf Indonesia (BWI). (2020, May 20). Laporan hasil survey indeks literasi wakaf nasional tahun 2020 [Report on the survey results of the 2020 national waqf literacy index] [HTML]. Badan Wakaf Indonesia (BWI). https://www.bwi.go.id/4849/2020/05/20/laporan-hasil-survey-indeks-literasi-wakaf-nasional-tahun-2020/
Effendi, D. (2020). Tinjauan sosiologi hukum tentang kepatuhan hukum masyarakat terhadap Undang-Undang Wakaf [A review of legal sociology regarding community legal compliance with the Waqf Law]. Asy-Syari’ah, 22(1), 147–158. https://doi.org/10.15575/as.v22i1.8931
Farisni, T. N., Hasanah, U., & Arphi, N. (2019). IbW pemberdayaan masyarakat melalui pengembangan budidaya ikan lele sistem bioflok di Desa Blangkuala, Meukek, Aceh Selatan [Area-based knowledge of community empowerment through the development of biofloc system catfish farming in Blangkuala Village, Meukek, South Aceh]. Logista - Jurnal Ilmiah Pengabdian Kepada Masyarakat, 3(1), 21–30. https://doi.org/10.25077/logista.3.1.21-30.2019
Furqon, A. (2016). Nazir wakaf berbasis wirausaha sosial di Yayasan Muslimin Kota Pekalongan [Nazir waqf based on social entrepreneurship at the Pekalongan City Muslimin Foundation]. Madania: Jurnal Kajian Keislaman, 20(1), Article 1. https://doi.org/10.29300/madania.v20i1.85
Graha, A. N. (2009). Pengembangan masyarakat pembangunan melalui pendampingan sosial dalam konsep pemberdayaan di bidang ekonomi [Community development development through social assistance in the concept of empowerment in the economic field]. Jurnal Ekonomi Modernisasi, 5(2), Article 2. https://doi.org/10.21067/jem.v5i2.243
Hulgård, L. (2010). Discourses of social entrepreneurship – Variations of the same theme [HTML]. EMES - International Research Network. https://emes.net/publications/working-papers/discourses-of-social-entrepreneurship-variations-of-the-same-theme/
Iman, A. H. M., & Mohammad, M. T. S. H. (2017). Waqf as a framework for entrepreneurship. Humanomics, 33(4), 419–440. https://doi.org/10.1108/H-01-2017-0015
Kasdi, A. (2018). The empowerment of productive waqf in Egyptian Al-Azhar for education and its relevance to be implemented in Indonesia. International Journal of Mechanical Engineering and Technology, 9(11), 1839–1851. https://iaeme.com/MasterAdmin/Journal_uploads/IJMET/VOLUME_9_ISSUE_11/IJMET_09_11_191.pdf
Kementerian Agama RI. (2019). Grafik jumlah dan luas tanah wakaf Kabupaten Bantul—Provinsi D I Yogyakarta [Graph of the number and area of waqf land in Bantul Regency—Province D I Yogyakarta] [HTML]. Sistem Informasi Wakaf. https://siwak.kemenag.go.id/siwak/gk_jumlah.php
Khoerudin, A. N. (2018). Tujuan dan fungsi wakaf menurut para ulama dan dan undang-undang di Indonesia [The purpose and function of waqf according to scholars and laws in Indonesia]. Tazkiya, 19(2), 1–10. https://jurnal.uinbanten.ac.id/index.php/tazkiya/article/view/1269
Lubis, M. I. K., Mustamam, & Akhyar, A. (2022). Analisis yuridis Gerakan Nasional Wakaf Uang (GNWU) dalam perspektif Undang-Undang Nomor 41 tahun 2004 tentang wakaf [Juridical analysis of the National Cash Waqf Movement in the perspective of Law Number 41 of 2004 concerning waqf]. Jurnal Ilmiah METADATA, 4(1), 139–165. https://ejournal.steitholabulilmi.ac.id/index.php/metadata/article/view/127
Marques, J. (2020). A case for social entrepreneurship in our times. In J. Marques & S. Dhiman (Eds.), Social Entrepreneurship and Corporate Social Responsibility (pp. 3–16). Springer International Publishing. https://doi.org/10.1007/978-3-030-39676-3_1
Mubarok, A. Z. S. (2021). Literasi wakaf uang berbasis masjid [Literation of cash waqf based on mosque]. Jurnal Bimas Islam, 14(1), 132–160. https://doi.org/10.37302/jbi.v14i1.355
Njie, B., & Asimiran, S. (2014). Case study as a choice in qualitative methodology. IOSR Journal of Research & Method in Education (IOSRJRME), 4(3), 35–40. https://doi.org/10.9790/7388-04313540
Panakkal, A. (2018). The chronicle of Waqf and inception of mosques in malabar: A study based on qissat manuscript. Intellectual Discourse, 26(Special Issue (Waqf)), 1167–1189. https://journals.iium.edu.my/intdiscourse/index.php/id/article/view/1262
Salarzehi, H., Armesh, H., & Nikbin, D. (2010). Waqf as a social entrepreneurship model in Islam. International Journal of Business and Management, 5(7), 179–186. https://doi.org/10.5539/ijbm.v5n7p179
Sandelowski, M. (2000). Whatever happened to qualitative description? Research in Nursing & Health, 23(4), 334–340. https://doi.org/10.1002/1098-240X(200008)23:4<334::AID-NUR9>3.0.CO;2-G
Santoso, Y. A., & Fahrullah, A. (2020). Efektivitas Sistem Informasi Wakaf (SIWAK) sebagai strategi mengurangi sengketa dan percepat sertifikasi tanah wakaf di Surabaya [The effectiveness of the Waqf Information System (SIWAK) as a strategy to reduce disputes and accelerate the certification of waqf land in Surabaya]. Jurnal Ekonomika dan Bisnis Islam, 3(3), 100–113. https://doi.org/10.26740/jekobi.v3n3.p100-113
Simanjuntak, A., Perdana, I., & Martua, J. (2019). Analisis yuridis kewenangan camat dalam melaksanakan pemberdayaan masyarakat [Juridical analysis of sub-district authority in carrying out community empowerment]. JURNAL TECTUM, 1(1), 95–98. http://jurnal.una.ac.id/index.php/jt/article/view/984
Sudirman, & Ramadhita, R. (2020). Kesadaran hukum masyarakat dalam akselerasi sertifikasi tanah wakaf di Kota Malang [Public legal awareness in accelerating waqf land certification in Malang City]. De Jure: Jurnal Hukum dan Syar’iah, 12(1), 35–50. https://doi.org/10.18860/j-fsh.v12i1.9087
Thaker, M. A. B. M. T. (2018). A qualitative inquiry into cash waqf model as a source of financing for micro enterprises. ISRA International Journal of Islamic Finance, 10(1), 19–35. https://doi.org/10.1108/IJIF-07-2017-0013
The International Working Group on Waqf Core Principles. (2018). Core principles for effective waqf operation and supervision: A joint initiative of BI, BWI & IRTI-IsDB. BWI, BI and the International Research of Training Institute-Islamic Development Bank (IRTI-IsDB). https://www.bwi.go.id/waqf-core-principles/
Vasilescu, R., Barna, C., Epure, M., & Baicu, C. (2010). Developing university social responsibility: A model for the challenges of the new civil society. Procedia - Social and Behavioral Sciences, 2(2), 4177–4182. https://doi.org/10.1016/j.sbspro.2010.03.660
Wibhawa, B., Mulyana, N., Taftazani, B. M., Rachim, H. A., Basar, G. G., Raharjo, S. T., & Irfan, M. (2011). Social entrepreneurship, social enterprise & corporate social responsibility. Widya Padjadjaran.
Wirantha, I. M. (2006). Pedoman penulisan usulan penelitian skripsi dan tesis [Guidelines for writing research proposals for thesis and thesis] (Yogyakarta). Andi Offset. //lib.um-palembang.ac.id/libfkip/index.php?p=show_detail&id=7116&keywords=
Zuki, M. S. M. (2012). Waqf and its role in socio-economic development. ISRA International Journal of Islamic Finance, 4(2), 173–178. https://journal.inceif.org/index.php/ijif/article/view/153
References
Abu-Saifan, S. (2012). Social entrepreneurship: Definition and boundaries. Technology Innovation Management Review, 2(2), 22–27. https://doi.org/10.22215/timreview/523
Adnan, R. A. binti R., Taib, M. A. M., & Aziz, M. R. Ab. (2020). Insights into the historical management of past waqf-based hospitals. Islamic Quarterly, 64(2), 213–240.
Alam, M. M., Shahriar, S. M., Said, J., & Monzur-E-Elahi, M. (2018). Waqf as a tool for rendering social welfare services in the social entrepreneurship context. Global Journal Al-Thaqafah, 8(1), 1–12. https://doi.org/10.31235/OSF.IO/8BFJY
Al-Maghrabi, A. B. M. (2018). Historical and juridical foundations of Awqaf: Reliable vs. unreliable facts the example of the charity of Abu Talhah Al-Ansari. Journal of King Abdulaziz University, Islamic Economics, 31(3), 99–114. https://doi.org/10.4197/Islec.31-3.6
Al-Yousof, Y. K. (2000). The role of Waqf in economic development. Journal of the Social Sciences, 28(4), 85–111.
Arshad, M. N. M., & Haneef, M. A. M. (2016). Third sector Socio-Economic models: How waqf fits in? Institutions and Economies, 8(2), 72–90. Scopus.
Badan Wakaf Indonesia (BWI). (2019, June 30). Perbedaan wakaf uang dan wakaf melalui uang [The difference between cash waqf and waqf through money] [HTML]. Badan Wakaf Indonesia (BWI). https://www.bwi.go.id/literasiwakaf/perbedaan-wakaf-uang-dan-wakaf-melalui-uang/
Badan Wakaf Indonesia (BWI). (2020, May 20). Laporan hasil survey indeks literasi wakaf nasional tahun 2020 [Report on the survey results of the 2020 national waqf literacy index] [HTML]. Badan Wakaf Indonesia (BWI). https://www.bwi.go.id/4849/2020/05/20/laporan-hasil-survey-indeks-literasi-wakaf-nasional-tahun-2020/
Effendi, D. (2020). Tinjauan sosiologi hukum tentang kepatuhan hukum masyarakat terhadap Undang-Undang Wakaf [A review of legal sociology regarding community legal compliance with the Waqf Law]. Asy-Syari’ah, 22(1), 147–158. https://doi.org/10.15575/as.v22i1.8931
Farisni, T. N., Hasanah, U., & Arphi, N. (2019). IbW pemberdayaan masyarakat melalui pengembangan budidaya ikan lele sistem bioflok di Desa Blangkuala, Meukek, Aceh Selatan [Area-based knowledge of community empowerment through the development of biofloc system catfish farming in Blangkuala Village, Meukek, South Aceh]. Logista - Jurnal Ilmiah Pengabdian Kepada Masyarakat, 3(1), 21–30. https://doi.org/10.25077/logista.3.1.21-30.2019
Furqon, A. (2016). Nazir wakaf berbasis wirausaha sosial di Yayasan Muslimin Kota Pekalongan [Nazir waqf based on social entrepreneurship at the Pekalongan City Muslimin Foundation]. Madania: Jurnal Kajian Keislaman, 20(1), Article 1. https://doi.org/10.29300/madania.v20i1.85
Graha, A. N. (2009). Pengembangan masyarakat pembangunan melalui pendampingan sosial dalam konsep pemberdayaan di bidang ekonomi [Community development development through social assistance in the concept of empowerment in the economic field]. Jurnal Ekonomi Modernisasi, 5(2), Article 2. https://doi.org/10.21067/jem.v5i2.243
Hulgård, L. (2010). Discourses of social entrepreneurship – Variations of the same theme [HTML]. EMES - International Research Network. https://emes.net/publications/working-papers/discourses-of-social-entrepreneurship-variations-of-the-same-theme/
Iman, A. H. M., & Mohammad, M. T. S. H. (2017). Waqf as a framework for entrepreneurship. Humanomics, 33(4), 419–440. https://doi.org/10.1108/H-01-2017-0015
Kasdi, A. (2018). The empowerment of productive waqf in Egyptian Al-Azhar for education and its relevance to be implemented in Indonesia. International Journal of Mechanical Engineering and Technology, 9(11), 1839–1851. https://iaeme.com/MasterAdmin/Journal_uploads/IJMET/VOLUME_9_ISSUE_11/IJMET_09_11_191.pdf
Kementerian Agama RI. (2019). Grafik jumlah dan luas tanah wakaf Kabupaten Bantul—Provinsi D I Yogyakarta [Graph of the number and area of waqf land in Bantul Regency—Province D I Yogyakarta] [HTML]. Sistem Informasi Wakaf. https://siwak.kemenag.go.id/siwak/gk_jumlah.php
Khoerudin, A. N. (2018). Tujuan dan fungsi wakaf menurut para ulama dan dan undang-undang di Indonesia [The purpose and function of waqf according to scholars and laws in Indonesia]. Tazkiya, 19(2), 1–10. https://jurnal.uinbanten.ac.id/index.php/tazkiya/article/view/1269
Lubis, M. I. K., Mustamam, & Akhyar, A. (2022). Analisis yuridis Gerakan Nasional Wakaf Uang (GNWU) dalam perspektif Undang-Undang Nomor 41 tahun 2004 tentang wakaf [Juridical analysis of the National Cash Waqf Movement in the perspective of Law Number 41 of 2004 concerning waqf]. Jurnal Ilmiah METADATA, 4(1), 139–165. https://ejournal.steitholabulilmi.ac.id/index.php/metadata/article/view/127
Marques, J. (2020). A case for social entrepreneurship in our times. In J. Marques & S. Dhiman (Eds.), Social Entrepreneurship and Corporate Social Responsibility (pp. 3–16). Springer International Publishing. https://doi.org/10.1007/978-3-030-39676-3_1
Mubarok, A. Z. S. (2021). Literasi wakaf uang berbasis masjid [Literation of cash waqf based on mosque]. Jurnal Bimas Islam, 14(1), 132–160. https://doi.org/10.37302/jbi.v14i1.355
Njie, B., & Asimiran, S. (2014). Case study as a choice in qualitative methodology. IOSR Journal of Research & Method in Education (IOSRJRME), 4(3), 35–40. https://doi.org/10.9790/7388-04313540
Panakkal, A. (2018). The chronicle of Waqf and inception of mosques in malabar: A study based on qissat manuscript. Intellectual Discourse, 26(Special Issue (Waqf)), 1167–1189. https://journals.iium.edu.my/intdiscourse/index.php/id/article/view/1262
Salarzehi, H., Armesh, H., & Nikbin, D. (2010). Waqf as a social entrepreneurship model in Islam. International Journal of Business and Management, 5(7), 179–186. https://doi.org/10.5539/ijbm.v5n7p179
Sandelowski, M. (2000). Whatever happened to qualitative description? Research in Nursing & Health, 23(4), 334–340. https://doi.org/10.1002/1098-240X(200008)23:4<334::AID-NUR9>3.0.CO;2-G
Santoso, Y. A., & Fahrullah, A. (2020). Efektivitas Sistem Informasi Wakaf (SIWAK) sebagai strategi mengurangi sengketa dan percepat sertifikasi tanah wakaf di Surabaya [The effectiveness of the Waqf Information System (SIWAK) as a strategy to reduce disputes and accelerate the certification of waqf land in Surabaya]. Jurnal Ekonomika dan Bisnis Islam, 3(3), 100–113. https://doi.org/10.26740/jekobi.v3n3.p100-113
Simanjuntak, A., Perdana, I., & Martua, J. (2019). Analisis yuridis kewenangan camat dalam melaksanakan pemberdayaan masyarakat [Juridical analysis of sub-district authority in carrying out community empowerment]. JURNAL TECTUM, 1(1), 95–98. http://jurnal.una.ac.id/index.php/jt/article/view/984
Sudirman, & Ramadhita, R. (2020). Kesadaran hukum masyarakat dalam akselerasi sertifikasi tanah wakaf di Kota Malang [Public legal awareness in accelerating waqf land certification in Malang City]. De Jure: Jurnal Hukum dan Syar’iah, 12(1), 35–50. https://doi.org/10.18860/j-fsh.v12i1.9087
Thaker, M. A. B. M. T. (2018). A qualitative inquiry into cash waqf model as a source of financing for micro enterprises. ISRA International Journal of Islamic Finance, 10(1), 19–35. https://doi.org/10.1108/IJIF-07-2017-0013
The International Working Group on Waqf Core Principles. (2018). Core principles for effective waqf operation and supervision: A joint initiative of BI, BWI & IRTI-IsDB. BWI, BI and the International Research of Training Institute-Islamic Development Bank (IRTI-IsDB). https://www.bwi.go.id/waqf-core-principles/
Vasilescu, R., Barna, C., Epure, M., & Baicu, C. (2010). Developing university social responsibility: A model for the challenges of the new civil society. Procedia - Social and Behavioral Sciences, 2(2), 4177–4182. https://doi.org/10.1016/j.sbspro.2010.03.660
Wibhawa, B., Mulyana, N., Taftazani, B. M., Rachim, H. A., Basar, G. G., Raharjo, S. T., & Irfan, M. (2011). Social entrepreneurship, social enterprise & corporate social responsibility. Widya Padjadjaran.
Wirantha, I. M. (2006). Pedoman penulisan usulan penelitian skripsi dan tesis [Guidelines for writing research proposals for thesis and thesis] (Yogyakarta). Andi Offset. //lib.um-palembang.ac.id/libfkip/index.php?p=show_detail&id=7116&keywords=
Zuki, M. S. M. (2012). Waqf and its role in socio-economic development. ISRA International Journal of Islamic Finance, 4(2), 173–178. https://journal.inceif.org/index.php/ijif/article/view/153
