Main Article Content

Abstract

The Covid-19 pandemic disrupted religious practices worldwide, posing significant challenges to maintaining communal worship while adhering to public health mandates. This study examines the fatwa issued by Wahdah Islamiyah, an Indonesian Islamic organization, which permitted the replacement of Friday prayers with Zuhr prayers at home during the pandemic. The fatwa demonstrates the adaptability of Islamic jurisprudence, leveraging progressive ijtihad to address unprecedented challenges. The study aims to explore the theological, jurisprudential, and methodological underpinnings of the fatwa, highlighting its alignment with maqasid shari’ah (objectives of Islamic law) and its implications for contemporary Islamic thought.  Using a qualitative approach, the research analyzes primary and secondary sources, including Quranic verses, Prophetic traditions, fiqh principles, and public health data. A multidimensional framework was employed to assess the integration of theological reasoning with interdisciplinary insights.  The findings reveal that Wahdah Islamiyah’s fatwa successfully balances religious obligations with public welfare by prioritizing harm prevention and public health. Grounded in classical jurisprudence, the fatwa reflects a dynamic application of Islamic law that incorporates sociological and scientific perspectives. It highlights the potential of smaller Islamic organizations to contribute to adaptive jurisprudence and demonstrates the relevance of progressive ijtihad in addressing global crises.  This study contributes to the discourse on contemporary Islamic jurisprudence, offering a model for integrating traditional principles with modern realities. It underscores the need for interdisciplinary collaboration in crafting legal frameworks that respond to evolving societal challenges while preserving the integrity of Islamic law.

Keywords

academic ijtihad Islamic jurisprudence maqasid shariah pandemic public health Wahdah Islamiyah worship

Article Details

How to Cite
Muhlisah, S. N. ., & Yusdani, Y. (2023). Fatwa of the Wahdah Islamiyah Sharia Council regarding Guidelines for Friday Prayers during the Covid-19 Pandemic: An Academic Ijtihad Perspective. Unisia, 41(1), 195–214. https://doi.org/10.20885/unisia.vol41.iss1.art9

References

  1. Abbas, I. & Darmawijaya. (2022). Sejarah gerakan dakwah Wahdah Islamiyah di Maluku Utara [History of the Wahdah Islamiyah dakwah movement in North Maluku]. ETNOHISTORI: Jurnal Ilmiah Kebudayaan dan Kesejarahan, 9(1), 7–20. https://doi.org/10.33387/etnohistori.v9i1.4939

  2. Abbasi, M. U. R., Ejaz, T., & Akhtar, S. (2021). Impact of COVID-19 on social cohesion and role of muslim communities to tackle the challenge. Humanities & Social Sciences Reviews, 9(2), 397–404. https://doi.org/10.18510/hssr.2021.9239

    DOI: https://doi.org/10.18510/hssr.2021.9239
  3. Abdullah, M. A. (2015). Religion, science, and culture: An integrated, interconnected paradigm of science. Al-Jami’ah: Journal of Islamic Studies, 52(1), 175–203. https://doi.org/10.14421/ajis.2014.521.175-203

    DOI: https://doi.org/10.14421/ajis.2014.521.175-203
  4. Abdullah, M. A. (2019). Fresh ijtihad: Manhaj pemikiran keislaman Muhammadiyah di era disrupsi [Fresh ijtihad: Muhammadiyah’s Islamic thought method in the era of disruption]. Suara Muhammadiyah.

  5. Abdullah, M. A. (2022). Multidisiplin, interdisiplin, dan transdisplin: Metode studi agama dan studi Islam di era kontemporer (Fourth printing). IB Pustaka.

  6. Abidin, Z. (2020). Islamic philanthropy and COVID-19 pandemic crisis: The socio-economic role of Nahdhatul Ulama. Al-Uqud : Journal of Islamic Economics, 5(1), 166–183. https://doi.org/10.26740/al-uqud.v5n1.p166-183

    DOI: https://doi.org/10.26740/al-uqud.v5n1.p166-183
  7. Adinugraha, H. H., Fakhrodin, & Mashudi. (2020). The reconstruction of maqāṣīd al syarī’ah approach in Islamic economy: Insights from Jasser Auda perspective. Social Sciences and Education Research Review, 7(2), 206–224. https://www.ceeol.com/search/article-detail?id=952789

  8. Afkarina, A. (2022). The ijtihad of Muhammadiyah on the spread of the COVID-19 outbreak in Indonesia. Jurnal Al-Dustur, 5(1), 18–38. https://doi.org/10.30863/jad.v5i1.1915

    DOI: https://doi.org/10.30863/jad.v5i1.1915
  9. al-Jauziyyah, I. Q. (1991). I’lam al-muwaqqi’in ‘an Rabb al-‘alamin [Informing the signatories about the Lord of the worlds]. Dar Ibn Jauzi.

  10. al-Zuhaili, W. (2006). Al-fiqh al-Islam wa adillatuhu [Islamic jurisprudence and its evidence]. Daar al-Fikr.

  11. Andriansyah, Y. (2022a). Ethical dimensions of the COVID-19 pandemic: Some religious studies point of view. Millah: Journal of Religious Studies, xi–xxiv. https://doi.org/10.20885/millah.vol21.iss3.editorial

    DOI: https://doi.org/10.20885/millah.vol21.iss3.editorial
  12. Andriansyah, Y. (2022b). How religious leaders around the world are responding to the COVID-19 pandemic. Millah: Journal of Religious Studies, ix–xviii. https://doi.org/10.20885/millah.vol21.iss2.editorial

    DOI: https://doi.org/10.20885/millah.vol21.iss2.editorial
  13. Ansori, A. (2022). Controversial fatwas from Indonesian Ulema Council: A study of the legal sociology perspective. Academic Journal of Interdisciplinary Studies, 11(5), 242–254. https://doi.org/10.36941/ajis-2022-0139

    DOI: https://doi.org/10.36941/ajis-2022-0139
  14. Aris, A. (2011). Efektifitas fikih darurah dalam menyelesaikan masalah hukum kontemporer [The effectiveness of darurah fiqh in resolving contemporary legal problems]. DIKTUM: Jurnal Syariah Dan Hukum, 9(2), 156–163. https://doi.org/10.35905/diktum.v9i2.288

  15. Arrasya, F. S., & Grayman, J. H. (2021). Islamic-based institutions during Coronavirus pandemic: A comparative case study of Auckland, New Zealand and Jakarta, Indonesia. Journal of Indonesian Social Sciences and Humanities, 11(Global Society in the Time of COVID-19), 19–30. https://ejournal.brin.go.id/jissh/article/view/8835

    DOI: https://doi.org/10.14203/jissh.v11i1.209
  16. Auda, J. (2008). Maqasid al-shariah as philosophy of Islamic law: A systems approach. International Institute of Islamic Thought (IIIT).

    DOI: https://doi.org/10.2307/j.ctvkc67tg
  17. Auda, J. (2022). Re-envisioning Islamic scholarship: Maqasid methodology as a new approach. Claritas Books.

  18. Bakar, M. A., Rahim, A. K. A., & Ismail, C. Z. (2021). The application of maslahah in Islamic finance and banking products & fatwa resolutions in Malaysia. The Journal of Contemporary Issues in Business and Government, 27(1), 2793–2810. https://cibgp.com

  19. Ben‐Lulu, E. (2021). Zooming in and out of virtual Jewish prayer services during the COVID‐19 pandemic. Journal for the Scientific Study of Religion, 60(4), 852–870. https://doi.org/10.1111/jssr.12746

    DOI: https://doi.org/10.1111/jssr.12746
  20. Bryson, J. R., Andres, L., & Davies, A. (2020). COVID‐19, virtual church services and a new temporary geography of home. Tijdschrift Voor Economische En Sociale Geografie, 111(3), 360–372. https://doi.org/10.1111/tesg.12436

    DOI: https://doi.org/10.1111/tesg.12436
  21. Chaplin, C. (2018). Salafi Islamic piety as civic activism: Wahdah Islamiyah and differentiated citizenship in Indonesia. Citizenship Studies. https://www.tandfonline.com/doi/abs/10.1080/13621025.2018.1445488

    DOI: https://doi.org/10.1080/13621025.2018.1445488
  22. Clemente-Suárez, V. J., Navarro-Jiménez, E., Moreno-Luna, L., Saavedra-Serrano, M. C., Jimenez, M., Simón, J. A., & Tornero-Aguilera, J. F. (2021). The impact of the COVID-19 pandemic on social, health, and economy. Sustainability, 13(11), 6314. https://doi.org/10.3390/su13116314

    DOI: https://doi.org/10.3390/su13116314
  23. Dewan Syariah Wahdah Islamiyah. (2020). Buku panduan ibadah di masa wabah COVID-19 [Guidebook for worship during the COVID-19 outbreak]. Wahdah Islamiyah.

  24. Duderija, A. (2014). Contemporary Muslim reformist thought and maqāṣid cum maṣlaḥa approaches to Islamic law: An introduction. In A. Duderija (Ed.), Maqasid al-shari’a and contemporary reformist Muslim thought: An examination (pp. 1–12). Springer.

    DOI: https://doi.org/10.1057/9781137319418
  25. Efrinaldi. (2022). Islamic law perspective in viewing the implementation of Friday prayer in the workplace or not a mosque when the COVID-19 pandemic happened. Endless: International Journal of Future Studies, 5(2), 43–54. https://doi.org/10.54783/endlessjournal.v5i2.74

    DOI: https://doi.org/10.54783/endlessjournal.v5i2.74
  26. Elmahjub, E. (2019). Transformative vision of Islamic jurisprudence and the pursuit of common ground for the social good in pluralist societies. Asian Journal of Comparative Law, 14(2), 305–335. https://doi.org/10.1017/asjcl.2019.34

    DOI: https://doi.org/10.1017/asjcl.2019.34
  27. Fauzi, A. M., Maliha, N. F., & Mustofa, M. (2021). Javanese-Mataraman Muslim obedience towards religious and state leaders in performing Friday prayers during the COVID-19 pandemic. Islamica: Jurnal Studi Keislaman, 16(1), 105–122. https://doi.org/10.15642/islamica.2021.16.1.105-122

    DOI: https://doi.org/10.15642/islamica.2021.16.1.105-122
  28. Hamid, A. (2024). Abdullah Saeed’s progressive ijtihad in the application of Rechtsvinding judges in religious courts. Indonesian Journal of Islamic Law, 5(2), 1–17. https://doi.org/10.35719/ijil.v5i2.824

    DOI: https://doi.org/10.35719/ijil.v5i2.824
  29. Henkel, H. (2005). ‘Between belief and unbelief lies the performance of salāt ’: Meaning and efficacy of a Muslim ritual. Journal of the Royal Anthropological Institute, 11(3), 487–507. https://doi.org/10.1111/j.1467-9655.2005.00247.x

    DOI: https://doi.org/10.1111/j.1467-9655.2005.00247.x
  30. Holleman, A., Roso, J., & Chaves, M. (2022). Religious congregations’ technological and financial capacities on the eve of the COVID-19 pandemic. Review of Religious Research, 64(1), 163–188. https://doi.org/10.1007/s13644-021-00477-8

    DOI: https://doi.org/10.1007/s13644-021-00477-8
  31. Ibn-Mohammed, T., Mustapha, K. B., Godsell, J., Adamu, Z., Babatunde, K. A., Akintade, D. D., Acquaye, A., Fujii, H., Ndiaye, M. M., Yamoah, F. A., & Koh, S. C. L. (2021). A critical analysis of the impacts of COVID-19 on the global economy and ecosystems and opportunities for circular economy strategies. Resources, Conservation and Recycling, 164, 105169. https://doi.org/10.1016/j.resconrec.2020.105169

    DOI: https://doi.org/10.1016/j.resconrec.2020.105169
  32. Idris, M. A. H., & Ramli, M. A. (2018). Aplikasi kaedah fiqh “al-darurah tuqaddaru bi qadariha” terhadap pengambilan bantuan makanan oleh gelandangan: The application of Islamic legal maxim “al-darurah tuqaddaru bi qadariha” on the intake of food distribution by the homeless. Journal of Fatwa Management and Research, 13(1), 100–112. https://doi.org/10.33102/jfatwa.vol13no1.157

    DOI: https://doi.org/10.33102/jfatwa.vol13no1.157
  33. Irawan, I., Jayusman, J., & Hermanto, A. (2020). Fatwa contribution to the development of Islamic law (Study of the fatwa institute of Saudi Arabia). Fitrah: Jurnal Kajian Ilmu-Ilmu Keislaman, 5(2), 181–206. https://doi.org/10.24952/fitrah.v5i2.1979

    DOI: https://doi.org/10.24952/fitrah.v5i2.1979
  34. Jacobi, C. J., Andronicou, M., & Vaidyanathan, B. (2022). Looking beyond the COVID-19 pandemic: Congregants’ expectations of future online religious service attendance. Religions, 13(6), 559. https://doi.org/10.3390/rel13060559

    DOI: https://doi.org/10.3390/rel13060559
  35. Jurdi, S. (2007). Sejarah Wahdah Islamiyah [Hostory of Wahdah Islamiyah]. Kreasi Wacana.

  36. Keri, I., Musyahid, A., & Kurniati, K. (2022). Sociological aspects in the determination of Islamic law. Al-Bayyinah, 6(2), 152–165. https://doi.org/10.30863/al-bayyinah.v6i2.2944

    DOI: https://doi.org/10.30863/al-bayyinah.v6i2.2944
  37. Kusumastuti, H., Rosyadi, I., Nugraha,  dan T. P., & Rhain, A. (2022). Concepts of ijtihad bayani, ta’lili, and istislahi on Muhammadiyah and qauli approach to NU. International Conference on Islamic and Muhammadiyah Studies (ICIMS 2022), 73–78. https://doi.org/10.2991/assehr.k.220708.010

    DOI: https://doi.org/10.2991/assehr.k.220708.010
  38. Langer, R. (2021). Jewish liturgy during the early stages of the COVID-19 pandemic: Vignettes from Boston suburbs. Contemporary Jewry, 41(1), 23–37. https://doi.org/10.1007/s12397-021-09363-5

    DOI: https://doi.org/10.1007/s12397-021-09363-5
  39. Mahiya, I. T., & Murisi, R. (2022). ‘Reconfiguration and adaptation of a church in times of Covid-19 pandemic: A focus on selected churches in Harare and Marondera, Zimbabwe. Cogent Arts & Humanities, 9(1), 2024338. https://doi.org/10.1080/23311983.2021.2024338

    DOI: https://doi.org/10.1080/23311983.2021.2024338
  40. Margolis, R. (2021). Forays into a digital Yiddishland: Secular Yiddish in the early stages of the Coronavirus pandemic. Contemporary Jewry, 41(1), 71–98. https://doi.org/10.1007/s12397-021-09379-x

    DOI: https://doi.org/10.1007/s12397-021-09379-x
  41. Maulidi, M. (2015). Paradigma progresif dan maqashid syariah: Manhaj baru menemukan hukum responsif [Progressive paradigm and maqashid sharia: New manhaj finds responsive law]. Asy-Syir’ah: Jurnal Ilmu Syari’ah Dan Hukum, 49(2), 251–264. https://doi.org/10.14421/ajish.v49i2.141

    DOI: https://doi.org/10.14421/ajish.v49i2.141
  42. Muhayati, S., Triningtyas, D. A., & Prawirosastro, C. L. (2022). Problematika sholat Jumat selama pandemi COVID 19 [Problems of Friday prayers during the COVID-19 pandemic]. Syntax Literate ; Jurnal Ilmiah Indonesia, 7(1), 435–446. https://doi.org/10.36418/syntax-literate.v7i1.6031

    DOI: https://doi.org/10.36418/syntax-literate.v7i1.6031
  43. Mustofa, I. (2019). Analisis penggunaan kaidah al-hajah qad tunazzalu manzilah al-darurah dalam fatwa Dewan Syariah Majelis Ulama Indonesia [Analysis of the use of the rules of al-hajah qad tunazzalu manzilah al-darurah in the fatwa of the Sharia Council of the Indonesian Ulema Council]. Analisis: Jurnal Studi Keislaman, 18(2), 1–26. https://doi.org/10.24042/ajsk.v18i2.3425

    DOI: https://doi.org/10.24042/ajsk.v18i2.3425
  44. Napitupulu, A. K., Maysaroh, N. S., Masduqi, F. H., Zahra, A. N., Fahreni, A., & Makfi, M. (2021). Analisis konsep al-darurah dalam fatwa DSN-MUI No. 14 Tahun 2021 tentang penggunaan vaksin Strazeneca [Analysis of the concept of al-darurah in DSN-MUI fatwa no. 14 of 2021 concerning the use of the Strazeneca vaccine]. At-Thullab : Jurnal Mahasiswa Studi Islam, 3(2), 767–786. https://doi.org/10.20885/tullab.vol3.iss2.art5

    DOI: https://doi.org/10.20885/tullab.vol3.iss2.art5
  45. Noor, S., & Saefulloh, A. (2023). Impact of Covid-19 on routine activities at the Sholahuddin Mosque University of Palangka Raya, Indonesia. The Journal of Society and Media, 6(2), 309–324. https://doi.org/10.26740/jsm.v6n2.p309-324

    DOI: https://doi.org/10.26740/jsm.v6n2.p309-324
  46. Nouman, M., Siddiqi, M. F., Ullah, K., & Jan, S. (2021). Nexus between higher ethical objectives (Maqasid Al Shari’ah) and participatory finance. Qualitative Research in Financial Markets, 13(2), 226–251. https://doi.org/10.1108/QRFM-06-2020-0092

    DOI: https://doi.org/10.1108/QRFM-06-2020-0092
  47. Nubowo, A. (2022). COVID-19, fatwas, and socio-religious praxis: Muhammadiyah’s social engagement and mission in coping with the outbreak in Indonesia. Social Sciences and Missions, 35(3–4), 308–342. https://doi.org/10.1163/18748945-bja10052

    DOI: https://doi.org/10.1163/18748945-bja10052
  48. Nurhayati, N., & Nasution, M. S. A. (2020). Maqāsīd al-sharīa in the fatwa of the Indonesian Ulama Council regarding congregational worship during the COVID-19 pandemic. Asy-Syir’ah: Jurnal Ilmu Syari’ah Dan Hukum, 54(2), 251. https://doi.org/10.14421/ajish.2020.54.2.251-275

    DOI: https://doi.org/10.14421/ajish.v54i2.895
  49. Nurhayati, Rokhmad, A., Purnama, T. B., Siregar, P. A., Reni Ria Armayani Hasibuan, & Hayati, F. (2022). The Islamic perspective on the effect of religiosity, anxiety and belief regarding COVID-19 on undisclosed status of COVID-19 in the Muslim youth. Journal of Islamic Thought and Civilization, 12(2), 164–178. https://doi.org/10.32350/jitc.122.12

    DOI: https://doi.org/10.32350/jitc.122.12
  50. Nurrahmi, F., Masykar, T., Harapan, H., & Masykar, T. (2022). Paradox of protective behaviors among Muslim men during the early stage of the COVID-19 pandemic in Aceh, Indonesia. Disaster Medicine and Public Health Preparedness, 16(6), 2438–2445. https://doi.org/10.1017/dmp.2021.110

    DOI: https://doi.org/10.1017/dmp.2021.110
  51. Oxholm, T., Rivera, C., Schirrman, K., & Hoverd, W. J. (2021). New Zealand religious community responses to COVID-19 while under level 4 lockdown. Journal of Religion and Health, 60(1), 16–33. https://doi.org/10.1007/s10943-020-01110-8

    DOI: https://doi.org/10.1007/s10943-020-01110-8
  52. Parish, H. (2020). The absence of presence and the presence of absence: Social distancing, sacraments, and the virtual religious community during the COVID-19 pandemic. Religions, 11(6), 276. https://doi.org/10.3390/rel11060276

    DOI: https://doi.org/10.3390/rel11060276
  53. Perdana, D. A., & Panambang, A. S. (2019). Potret dakwah Islam di Indonesia: Strategi dakwah pada organisasi Wahdah Islamiyah di Kota Gorontalo [Portrait of Islamic preaching in Indonesia: Preaching strategies at Wahdah Islamiyah in Gorontalo City]. Fikri : Jurnal Kajian Agama, Sosial Dan Budaya, 4(2), 229–242. https://doi.org/10.25217/jf.v4i2.639

  54. Pillay, J. (2020). COVID-19 shows the need to make Church more flexible. Transformation: An International Journal of Holistic Mission Studies, 37(4), 266–275. https://doi.org/10.1177/0265378820963156

    DOI: https://doi.org/10.1177/0265378820963156
  55. Rabbani, I. (2021). The progressive Islamic movement: Study of thinking methodology by Abdullah Saeed. Dialogia, 19(2), 484–499. https://doi.org/10.21154/dialogia.v19i2.3025

    DOI: https://doi.org/10.21154/dialogia.v19i2.3025
  56. Rafikov, I., & Akhmetova, E. (2020). Methodology of integrated knowledge in Islamic economics and finance: Collective ijtihād. ISRA International Journal of Islamic Finance, 12(1), 115–129. https://doi.org/10.1108/IJIF-02-2019-0034

    DOI: https://doi.org/10.1108/IJIF-02-2019-0034
  57. Rahvy, A. P., & Ridlo, I. A. (2021). How does Islamic organizations respond to COVID-19 in Indonesia? A case study. Public Health and Preventive Medicine Archive, 9(1), 11–16. https://doi.org/10.15562/phpma.v9i1.274

    DOI: https://doi.org/10.15562/phpma.v9i1.274
  58. Raquib, A. (2015). Islamic ethics of technology: An objectives’ (maqasid) approach. The Other Press.

  59. Riyanta, Imam Muhsin, Fathur, F., & Saptoni. (2022). The dynamic of worship and responses of Nahdlatul Ulama members in Bantul, Yogyakarta, toward the Indonesian Council of Ulama’s fatwa on the worship during the COVID-19 pandemic. Al-Ihkam: Jurnal Hukum & Pranata Sosial, 17(1), 136–164. https://doi.org/10.19105/al-lhkam.v17i1.5638

    DOI: https://doi.org/10.19105/al-lhkam.v17i1.5638
  60. Rofii, A. (2014). Whither Islamic legal reasoning? The law and judicial reasoning of the religious courts. Journal of Indonesian Islam, 8(2), 235. https://doi.org/10.15642/JIIS.2014.8.2.235-262

    DOI: https://doi.org/10.15642/JIIS.2014.8.2.235-262
  61. Rohayana, A. D. (2022). The mutualism interactions in the changes of social and Islamic law. Hikmatuna: Journal for Integrative Islamic Studies, 8(1), 16–27. https://doi.org/10.28918/hikmatuna.v8i1.5683

    DOI: https://doi.org/10.28918/hikmatuna.v8i1.5683
  62. Roza, A. F., & Tanjung, D. (2022). Hukum meninggalkan sholat jumat 3 kali di masa pandemic COVID 19 [The law of leaving Friday prayers 3 times during the COVID-19 pandemic]. Risalah, Jurnal Pendidikan Dan Studi Islam, 8(2), 523–534. https://doi.org/10.31943/jurnalrisalah.v8i2.283

  63. Saddang, M., Abubakar, A., & Munir, M. (2018). Implementasi metode dirosa dalam pembelajaran Al-Qur’an Dewan Pimpinan Daerah Wahdah Islamiyah Makassar [Implementation of the Dirosa method in learning the Qur’an at the Makassar Islamic Board of Directors]. Jurnal Diskursus Islam, 6(3), 481–500. https://doi.org/10.24252/jdi.v6i3.6547

    DOI: https://doi.org/10.24252/jdi.v6i3.6547
  64. Saleh M, M. (2018). Eksistensi gerakan Wahdah Islamiyah sebagai gerakan puritanisme Islam di Kota Makassar [The existence of the Wahdah Islamiyah movement as an Islamic puritan movement in Makassar City]. Aqidah-Ta : Jurnal Ilmu Aqidah, 4(1), 73–94. https://doi.org/10.24252/aqidahta.v4i1.5174

    DOI: https://doi.org/10.24252/aqidahta.v4i1.5174
  65. Samsuddin, S., Iskandar, I., & Nurshamsul, M. (2020). Pendidikan kader da’i ormas Wahdah Islamiyah melalui halaqah tarbiyah [Education of preacher cadres for the Wahdah Islamiyah mass organization through tarbiyah circles]. Ta’dibuna: Jurnal Pendidikan Islam, 9(2), 283–300. https://doi.org/10.32832/tadibuna.v9i2.3527

    DOI: https://doi.org/10.32832/tadibuna.v9i2.3527
  66. Sarnoto, A. Z., & Hayatina, L. (2021). Polarization of the Muslim community towards government policies in overcoming the COVID-19 pandemic in Indonesia. Linguistics and Culture Review, 5(S1), 642–652. https://doi.org/10.21744/lingcure.v5nS1.1449

    DOI: https://doi.org/10.21744/lingcure.v5nS1.1449
  67. Setiawan, A., Mushodiq, M. A., & Edris, M. E. (2022). Implementation of the Nahdlatul Ulama’s brotherhood trilogy concept in pandemic COVID-19 mitigation. Bulletin of Indonesian Islamic Studies, 1(2), 159–172. https://doi.org/10.51214/biis.v1i2.392

    DOI: https://doi.org/10.51214/biis.v1i2.392
  68. Shaffat, I. (2021). Scientific analysis methods of Islamic law in contemporary studies. International Journal of Progressive Sciences and Technologies, 29(1), 231–241. https://doi.org/10.52155/ijpsat.v29.1.3599

  69. Sulaiman, M., Ramli, M. A. R., & Ahmad, H. (2019). Ijtihad and its relationship with maslahah: An analysis review. International Journal of Humanities Technology and Civilization, 4(3), 41–48. https://journal.ump.edu.my/ijhtc/article/view/3456

  70. Suyadi, Nuryana, Z., & Fauzi, N. A. F. (2020). The fiqh of disaster: The mitigation of Covid-19 in the perspective of Islamic education-neuroscience. International Journal of Disaster Risk Reduction, 51, 101848. https://doi.org/10.1016/j.ijdrr.2020.101848

    DOI: https://doi.org/10.1016/j.ijdrr.2020.101848
  71. Tajuddin, M. S. (2013). Pemikiran dan gerakan politik organisasi Wahdah Islamiyah (WI) di Sulawesi Selatan [Wahdah Islamiyah’s political thoughts and movements in South Sulawesi]. Jurnal Ushuluddin: Media Dialog Pemikiran Islam, 17(1), 215–230. https://doi.org/10.24252/jumdpi.v17i1.2279

  72. Tang, J. W., Caniza, M. A., Dinn, M., Dwyer, D. E., Heraud, J.-M., Jennings, L. C., Kok, J., Kwok, K. O., Li, Y., Loh, T. P., Marr, L. C., Nara, E. M., Perera, N., Saito, R., Santillan-Salas, C., Sullivan, S., Warner, M., Watanabe, A., & Zaidi, S. K. (2022). An exploration of the political, social, economic and cultural factors affecting how different global regions initially reacted to the COVID-19 pandemic. Interface Focus, 12(2), 20210079. https://doi.org/10.1098/rsfs.2021.0079

    DOI: https://doi.org/10.1098/rsfs.2021.0079
  73. Taufiki, M., & Putra, G. R. A. (2022). Konsepi ijtihad Imam Asy-Syaukani [Imam Asy-Syaukani’s concept of ijtihad]. ADALAH, 6(1), 35–42. https://doi.org/10.15408/adalah.v6i1.26568

    DOI: https://doi.org/10.15408/adalah.v6i1.26568
  74. Wibowo, R. A., Hartarto, R. B., Bhattacharjee, A., Wardani, D. T. K., Sambodo, N. P., Santoso Utomo, P., Annisa, L., Hakim, M. S., Sofyana, M., & Dewi, F. S. T. (2023). Facilitators and barriers of preventive behaviors against COVID-19 during Ramadan: A phenomenology of Indonesian adults. Frontiers in Public Health, 11, 960500. https://doi.org/10.3389/fpubh.2023.960500

    DOI: https://doi.org/10.3389/fpubh.2023.960500
  75. Winarni, L. (2022). Indonesian democracy and Islamic religious activities in the age of “New Normal.” Politik Indonesia: Indonesian Political Science Review, 7(1), 98–117. https://doi.org/10.15294/ipsr.v7i1.38489

    DOI: https://doi.org/10.15294/ipsr.v7i1.38489
  76. Yezli, S., & Khan, A. (2020). COVID-19 social distancing in the Kingdom of Saudi Arabia: Bold measures in the face of political, economic, social and religious challenges. Travel Medicine and Infectious Disease, 37, 101692. https://doi.org/10.1016/j.tmaid.2020.101692

    DOI: https://doi.org/10.1016/j.tmaid.2020.101692

List of Cited By :

Crossref logo
No Related Submission Found