Main Article Content
Abstract
The dissemination of female figures on Instagram not only represents a reality, but is also a reconstruction over reality. The study explains the forms and factors that influenced the emergence of female figure reconstruction in #metoo on Instagram. The study uses the netnography method. The data was taken from a woman's post in #metoo on Instagram. The findings in this study show that the reconstruction of the female figure in #metoo on Instagram emphasizes two forms, namely the reconstitution of the attitude of women from passive to active, and the reconstruction of female identity from inferior to superior. Such reconstruction is predominantly influenced by structural and cultural factors that are not uncommonly discriminatory and intimidating against women. The study also recommends the importance of a study that explains the conception of subjects against female figure reconstruction in #metoo by interviewing a group of women who are actively using Instagram to gain a more comprehensive and empirical understanding.
Keywords
Article Details
Copyright (c) 2024 Henky Fernando, Yuniar Galuh Larasati
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Airlangga PH, A. R., Saputri, W. A., & Nurhakim, P. R. (2024). Socio-religious behavior on consumption pattern during Israel and Palestine conflict in Muslim society. IAS Journal of Localities, 1(2), 138–152. https://doi.org/10.62033/iasjol.v1i2.22
Alamsyah, F. F. (2020). Representasi, Ideologi dan Rekonstruksi Media. Al-I’lam: Jurnal Komunikasi Dan Penyiaran Islam, 3(2), 92–99. https://doi.org/10.31764/jail.v3i2.2540
Alarfaj, A., Hakami, N. A., & Hosnimahmoud, H. (2023). Predicting Violence-Induced Stress in an Arabic Social Media Forum. Intelligent Automation and Soft Computing, 35(2), 1423–1439. https://doi.org/10.32604/iasc.2023.028067
Alsawalqa, R. O., & Alrawashdeh, M. N. (2022). The role of patriarchal structure and gender stereotypes in cyber dating abuse: A qualitative examination of male perpetrators experiences. The British Journal of Sociology, 73(3), 587–606. https://doi.org/10.1111/1468-4446.12946
Apriliani Basnapal, R., & Retno Wulan, R. (2019). Presentasi Perempuan dalam Perspektif Ekofeminisme pada Film Marlina Si Pembunuh dalam Empat Babak. Jurnal Komunikasi, 13(2), 151–164. https://doi.org/10.20885/komunikasi.vol13.iss2.art3
Bada, M., Chua, Y. T., Collier, B., & Pete, I. (2021). Exploring Masculinities and Perceptions of Gender in Online Cybercrime Subcultures (pp. 237–257). https://doi.org/10.1007/978-3-030-60527-8_14
Bastian, B. L., Wood, B. P., & Ng, P. Y. (2023). The role of strong ties in empowering women entrepreneurs in collectivist contexts. International Journal of Gender and Entrepreneurship, 15(1), 122–146. https://doi.org/10.1108/IJGE-10-2021-0171
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Couldry, N. (2015). The myth of ‘us’: digital networks, political change and the production of collectivity. Information, Communication & Society, 18(6), 608–626. https://doi.org/10.1080/1369118X.2014.979216
Dawskin, R. (1976). The Selfish Gene (1st ed.). Oxford University Press. https://www.worldcat.org/title/selfish-gene/oclc/2681149
Di Matteo, C., Socci, M., Santini, S., & D’Amen, B. (2022). The influence of gender and class on the transition to retirement: A longitudinal qualitative study on Italian older workers’ experiences. The Sociological Review, 70(3), 506–525. https://doi.org/10.1177/00380261211068595
Dolan, R., Conduit, J., Fahy, J., & Goodman, S. (2016). Social media engagement behaviour: a uses and gratifications perspective. Journal of Strategic Marketing, 24(3–4), 261–277. https://doi.org/10.1080/0965254X.2015.1095222
Easteal, P., Holland, K., & Judd, K. (2015). Enduring themes and silences in media portrayals of violence against women. Women’s Studies International Forum, 48, 103–113. https://doi.org/10.1016/j.wsif.2014.10.015
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Fernando, H., Larasati, Y. G., & Cahyani, N. (2023). Being #wanitasalihah: Representations of salihah women on TikTok. IAS Journal of Localities, 1(1), 1–15. https://doi.org/10.62033/iasjol.v1i1.8
Fikri Hamdani, & Moh. Muhtador. (2021). Telaah Kritis atas Relasi Agama dan Budaya Patriarki. Rausyan Fikr: Jurnal Studi Ilmu Ushuluddin Dan Filsafat, 17(2), 277–295. https://doi.org/10.24239/rsy.v17i2.800
Finnerty, P. (2019). His porn, her pain: confronting America’s porn panic with honest talk about sex. Porn Studies, 6(4), 469–471. https://doi.org/10.1080/23268743.2016.1272825
Galuh Larasati, Y., Fernando, H., Jubba, H., Abdullah, I., Darus, M. R., & Iribaram, S. (2023). Past preferences informing future leaders for Indonesian 2024 general elections. Cogent Social Sciences, 9(1), 1–14. https://doi.org/10.1080/23311886.2023.2229110
Hadiati, Abdullah, I., & Udasmoro, W. (2013). Konstruksi Media terhadap Pemberitaan Kasus Perempuan Koruptor. Al-Ulum, 13(2), 345–372. http://www.journal.iaingorontalo.ac.id/index.php/au/article/view/192
Hu, Y., Mu, Y., & Huang, Y. (2020). The #MeToo narrative: Reconstructing the cultural intelligibility of female subjects. Women’s Studies International Forum, 80, 102365. https://doi.org/10.1016/j.wsif.2020.102365
Ilma, M. (2021). Reconstruction of The Concept of Maḥram in Women’s Safar Based on Ibnu Qayyim al-Jauziyyah’s Legal Change Theory. JURIS (Jurnal Ilmiah Syariah), 20(2), 147. https://doi.org/10.31958/juris.v20i2.4303
Khalaf, R. W. (2017). A viewpoint on the reconstruction of destroyed UNESCO Cultural World Heritage Sites. International Journal of Heritage Studies, 23(3), 261–274. https://doi.org/10.1080/13527258.2016.1269239
Larasati, Y. G., & Fernando, H. (2023). Objektifikasi Tubuh Dalam Iklan Rekrutmen Kerja di Instagram: Questioning Women Empowerment. Masyarakat Madani: Jurnal Kajian Islam Dan Pengembangan Masyarakat, 8(2), 85–106. https://ejournal.uin-suska.ac.id/index.php/jmm/article/view/23159
Lomazzi, V. (2023). The Cultural Roots of Violence against Women: Individual and Institutional Gender Norms in 12 Countries. Social Sciences, 12(3), 117. https://doi.org/10.3390/socsci12030117
Mahanani, P. A. R., & Chairani Putri, R. (2019). Representation and Negotiation of Women Syar’i Hijab Shaff Hijrah Community Through Instagram. KnE Social Sciences, 297–309. https://doi.org/10.18502/kss.v3i20.4943
Marshall, K., Chamberlain, K., & Hodgetts, D. (2019). Female bodybuilders on Instagram: Negotiating an empowered femininity. Feminism & Psychology, 29(1), 96–119. https://doi.org/10.1177/0959353518808319
McLaughlin, J. S. (2020). Falling Between the Cracks: Discrimination Laws and Older Women. LABOUR, 34(2), 215–238. https://doi.org/10.1111/labr.12175
McLuhan, M. (1964). McLuhan Understanding Media The extensions of man London and New York. Basieexpsispittedu. https://www.google.com/url?sa=i&url=https%3A%2F%2Fdesignopendata.files.wordpress.com%2F2014%2F05%2Funderstanding-media-mcluhan.pdf&psig=AOvVaw3RYonx2sLGYDfr8bByC4jA&ust=1712504356337000&source=images&cd=vfe&opi=89978449&ved=0CAcQrpoMahcKEwjo943_9a2FAxUAAA
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Neville, L. (2015). Male gays in the female gaze: women who watch m/m pornography. Porn Studies, 2(2–3), 192–207. https://doi.org/10.1080/23268743.2015.1052937
Norberg, C., & Johansson, M. (2021). “Women and ‘Ideal’ Women”: The Representation of Women in the Construction Industry. Gender Issues, 38(1), 1–24. https://doi.org/10.1007/s12147-020-09257-0
Nur Fuadah, U., Yuwana Sudikan, S., & Tjahjono, T. (2021). Relasi Dan Eksploitasi Tindakan Para Tokoh Terhadap Alam Dalam Novel-Novel Karya Afifah Afra: Kajian Ekofeminisme Vandana Shiva. Jurnal Education and DevelopmentInstitut Pendidikan Tapanuli Selatan, 9(1), 410. https://journal.ipts.ac.id/index.php/ED/article/view/2397
Osumah, O., & Egeran, T. (2020). Challenges of Research Objectivity in a Plural Society: The Case of Nigeria. University of Nigeria Journal of Political Economy, 10(1), 32–47. https://unjpe.com/index.php/UNJPE/article/view/137
Pan, A. (2023). Gender, Caste and Subjectivity: Revisiting the #MeToo Movement in India. Feminist Encounters, 7(1), 1–12. https://doi.org/10.20897/femenc/12881
Papanek, H. (2019). The Ideal Woman and the Ideal Society: Control and Autonomy in the Construction of Identity. In Identity Politics and Women (pp. 42–75). Routledge. https://doi.org/10.4324/9780429041051-3
Peterson, K. M. (2020). The Unruly, Loud, and Intersectional Muslim Woman: Interrupting the Aesthetic Styles of Islamic Fashion Images on Instagram. In International Journal of Communication. https://books.google.co.id/books?hl=id&lr=&id=qkBzEAAAQBAJ&oi=fnd&pg=PP1&dq=he+Unruly,+Loud,+and+Intersectional+Muslim+Woman:+Interrupting+the+Aesthetic+Styles+of+Islamic+Fashion+Images+on+Instagram&ots=JC4AHN4-3R&sig=bIwCs8YWyZpjKjGfuTFdS75Kx5U&redir_esc
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