Article Sidebar

Submitted
March 30, 2021
Accepted
December 31, 2021
Published
December 31, 2021
Download
PDF
Statistic
Read Counter : 346 Download : 1541

Main Article Content

Abstract

This paper intends to discuss how the morals of the Prophet's wives, which
are summarized in Surah Al-Ahzab verses 28-35, used as directions,
references, and instructions for women. The wives of the Prophet are the
mothers of religious people so that it should be used as an example by
Muslims, especially for women. In analyzing Surat Al-Ahzab verses 28-35,
the writer uses the library research approach, with the primary data source
is Buya Hamka's book of Tafsir Al-Azhar. and for the secondary data, the
writer uses various books and journals that are relevant with the topic. This
paper concluded that according to Buya Hamka interpretation, the morals
ordered by Allah SWT to women in Surat Al-Ahzab verses 28-35, is to
choose the afterlife over the temporary world or implementing simple life,
not to commit heinous acts towards others, such as condemning, cursing at
people, stealing, slandering, because it can drop a woman's honor, speaking
well, politely, firmly, not weak and flirtatious, staying at home, not overly
made up and dressed up, worshiping (reading the Koran, giving charity,
Fasting, Dhikr) with khusyu, and clear from all the qualities that defile the
heart (envy, arrogance, envy, and greed).


Keyword: Morality, Tafsir, Character Education, Buya Hamka

Keywords

The Prophet's Wife Morals, Surat Al-Ahzab verses 28-35, The Book of Tafsir Al-Azhar, Buya Hamka

Article Details

License

Copyright (c) 2022 Widiani Hidayati, Faisal Saleh

Creative Commons License

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

License and Copyright Agreement

In submitting the manuscript to the journal, the authors certify that:

  • They are authorized by their co-authors to enter into these arrangements.
  • The work described has not been formally published before, except in the form of an abstract or as part of a published lecture, review, thesis, or overlay journal.
  • That it is not under consideration for publication elsewhere,
  • That its publication has been approved by all the author(s) and by the responsible authorities – tacitly or explicitly – of the institutes where the work has been carried out.
  • They secure the right to reproduce any material that has already been published or copyrighted elsewhere.
  • They agree to the following license and copyright agreement.

Copyright
Authors who publish with EL-TARBAWI agree to the following terms:

  1. Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License (CC BY-SA 4.0)that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal. 
  2. Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
  3. Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.

Licensing for Data Publication

EL-TARBAWI use a variety of waivers and licenses, that are specifically designed for and appropriate for the treatment of data:

Other data publishing licenses may be allowed as exceptions (subject to approval by the editor on a case-by-case basis) and should be justified with a written statement from the author, which will be published with the article.

References

  1. Al-Ghamidi, Dziyab. (2011). Zikir Sesudah Shalat.Jakarta :
  2. Republika Penerbit
  3. Al-Taliyadi, Abdullah. (2008). Astagfirullah Aurat. Yogyakarta:
  4. DIVA Press
  5. Gusmian, Islah. (2003). Khazanah Tafsir Indonesia : Dari
  6. Hermeneutika hingga Ideologi. Bandung : Teraju.
  7. Hamka, (2015). Tafsir Al-Azhar. VIII. Jakarta : Gema Insani
  8. Hamka, (2014). Tafsir Al-Azhar.Jilid 1 Juz 1-11. Jakarta: Pustaka
  9. Panjimas
  10. Kenang-kenangan Hidup. Jakarta: Bulan Bintang
  11. Hidayat,Usep Taufik. (2020). “Tafsir Al-Azhar: Menyelami
  12. Kedalaman Tasawuf Hamka” Buletin Al-Turas, Vol.21,
  13. No.1.
  14. Jambak, dan Fabian Fadhly. (2018). “Filsafat Sejarah Hamka:
  15. Refleksi Islam dalam Perjalanan Sejarah” Jurnal
  16. THEOLOGIA,Vol. 28, No. 2
  17. Jameel, Ahmad dan Syaiful Bahri. (2013). Great Moments.
  18. Bandung: Sygma Creative Media Core
  19. James R. Rush. (2017). Adicerita Hamka: Visi Islam sang Penulis
  20. Besar untuk Indonesia Modern. Jakarta: Gramedia Pustaka
  21. Utama.
  22. Mega Sari, Lia (2018). “Khusyuk Dalam Al-Qur’an (Kajian
  23. Tematik).” Jurnal Nun. Vol.4, No. 2
  24. Muhaimin Seknun, Muslih. (2018). “ Ekspolaitasi Wanita di Era
  25. Kontemporer (Studi Analisa Tafsir Tabarruj Dalam Al-
  26. Qur’an).” UIN SyariF Hidayatullah.
  27. Nizar,Samsul. (2008). Memperbincangkan Dinamika Intelektual dan
  28. Pemikiran Hamka tentang Pendidikan Islam. Jakrta: Kencana
  29. Prenada Media Group.
  30. Rahmi, Fitri Nur. (2020). “Hamka sebagai Sejarawan: Kajian
  31. Metodelogi Sejarah terhadap Karya Hamka” Jurnal
  32. Fuaduna : Jurnal Kajian Keagamaan dan Kemasyarakatan.
  33. Vol.4, No.1
  34. Razikin, Baidatul. (2009). 101 Jejak Tokoh Islam. Yogyakarta : e-
  35. Nusantara.
  36. Rochmawati dan Sumiyati. (2020). “Miris Angka Aborsi Ilegal
  37. di Indonesia Tergolong Tinggi.”
  38. https://www.viva.co.id/gaya-hidup/parenting, Agustus
  40. Sanusi, Muhammad. (2009). The Powe Of Sedekah. Yogyakarta:
  41. Pustaka Insan Madani.
  42. Sulastika,Nunik dan Fadlan Al-Ikhwani. Rahasia Muslimah
  43. Cantik.Yogyakarta: Pro-U.