Main Article Content

Abstract

The ever increase of moral degradation cases has proven the inability of
Indonesian modern educational institutions to create students with good
character. On the contrary, Islamic boarding school educational institutions
are one of the institutions that are expected to be able to change the morals of
the community, especially students to socialize through programs,
regulations, and habits of students in Islamic boarding schools. This study
aims to see the impact of the Taslihul Huda Islamic Boarding School
education on the morals of the santri community through existing activities,
programs, and regulations. The researcher used interviews and observations
to find data from the head and boarding school administrators, the
community, and the students who were there, then the researchers analysed
and processed the data by triangulation. From the results of the study, it can
be said that the existing programs and regulations at the Taslihul Huda
Islamic boarding school are effective in shaping the morals of the santri and
the community's ability to provide positive responses to students in
engaging with the community.

Keywords: Islamic Boarding School; Morality; Society; Students

Keywords

Islamic Boarding School; Morality; Society; Students

Article Details

Author Biography

Aminatuz Zuhriyah, IAIN Pekalongan

Pendidikan Agama Islam

References

  1. Aminuddin. (2014). Pendidikan Agama Islam: Untuk Perguruan
  2. Tinggi Umum. Ghalia Indonesia.
  3. Arifin, B. S., & Jalil, M. A. (2015). Psikologi Agama (Bandung).
  4. Pustaka Setia. //senayan.iainpalangkaraya.
  5. ac.id/index.php?p=show_detail&id=11960& keywords=
  6. Databoks. (2019). Berapa Jumlah Sekolah di Indonesia?
  7. https://databoks.katadata.co.id/datapublish/2019/06/23/ber
  8. apa-jumlah-sekolah-di-indonesia
  9. Choiron, A. (2017). Budaya Organisasi Pesantren Dalam
  10. Membentuk Santri Putri Yang Peduli Konservasi
  11. Lingkungan. PALASTREN Jurnal Studi Gender, 10(1), 171–
  12. https://doi.org/10.21043/palastren.v10i1.2338
  13. Husodo, H. S. (2019). Degradasi Moral Akibatkan Kasus Pornografi
  14. Merebak. https://www.pikiran-rakyat.com/bandungraya/
  15. pr-01317700/degradasi-moral-akibatkan-kasuspornografi-
  16. merebak
  17. Mashlihuddin, Y. (2020). Degradasi Moral Remaja Indonesia.
  18. Http://P2kk.Umm.Ac.Id/. http://p2kk.umm.ac.id/
  19. Mas’ud, A., S.M., I., Huda, N., & Kholiq, A. (2002). Dinamika
  20. Pesantren dan Madrasah. Kerjasama Fakultas Tarbiyah,
  21. IAIN Walisongo dengan Pustaka Pelajar, Yogyakarta.
  22. Ningrum, V. Z., & Rochana, T. (2019). Perilaku Sosial Santri di
  23. Pondok Pesantren Tarbiyatul Muballighin Desa Reksosari
  24. Kecamatan Suruh Kabupaten Semarang. Solidarity: Journal
  25. of Education, Society and Culture, 8(2), 749–761.
  26. Nizarani, N., Kristiawan, M., & Sari, A. P. (2020). Manajemen
  27. Pendidikan Karakter Berbasis Pondok Pesantren. JurnalPatoni, A. (2007). Peran Kiai Pesantren dalam Partai Politik
  28. (Yogyakarta). Pustaka Pelajar.
  29. //meranti.perpus.iainptk.ac.id/index.php?p=show_detail&
  30. id=42005&keywords=
  31. Soebahar, A. H. (2013). Modernisasi Pesantren. LkiS Printing
  32. Cemerlang.
  33. Solihin, O. (2015). Makna Komunikasi Non Verbal Dalam
  34. Tradisi Sarungan di Pondok Pesantren Tradisional di Kota
  35. Bandung. JIPSI - Jurnal Ilmu Politik Dan Komunikasi
  36. UNIKOM, 4. http://jipsi.fisip.unikom.ac.id/jurnal/maknakomunikasi-
  37. non-verbal.31
  38. Sumardi, K. (2012). Potret Pendidikan Karakter di Pondok
  39. Pesantren Salafiah. Jurnal Pendidikan Karakter, 3, Article 3.
  40. https://doi.org/10.21831/jpk.v0i3.1246
  41. Suparta, M., Suhada, S., & Syukur, T. A. (2018). Transformasi
  42. Pondok Pesantren dalam Menanggulangi Radikalisme
  43. Agama Pada Pondok Pesantren Daerah Penyangga Ibu
  44. Kota Jakarta. Hikmah: Journal of Islamic Studies, 14(1), 1–39.
  45. https://doi.org/10.47466/hikmah.v14i1.98
  46. Umar, B. (2015). Hadits Tarbawy Pendidikan dalam Perspektif
  47. Hadits. Amzah.
  48. Uswatusolihah, U. (2017). Pembelajaran Public Speaking di
  49. Pondok Pesantren untuk Moderasi Indonesia.
  50. KOMUNIKA: Jurnal Dakwah Dan Komunikasi, 11(2), 282–
  51. https://doi.org/10.24090/komunika.v11i2.1370
  52. Zubaidi, A. (2020). Peran Pondok Pesantren Partisipatoris
  53. “Preman Taubat” dalam Membentuk Masyarakat Beriman
  54. dan Berpendidikan di Nganjuk, Jawa Timur.In Never Dies Alternative Islamic Education: Internalisasi Nilai-Nilai
  55. Pendidikan Islam dalam Ruang Publik. Edu Publisher.