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Abstract
The development of the tourism sector in the Mandalika Special Economic Zone (SEZ) has significantly influenced the socio-cultural dynamics of the local community, including the educational sphere. A major concern is the potential erosion of Islamic spiritual values among the younger generation as a result of rapid cultural globalization. This study aims to explore the existence of Islamic spiritual culture in schools in Kuta Village, Pujut District, Central Lombok, and to identify the challenges, opportunities, and strategies implemented to preserve Islamic values amid the rapid growth of tourism. This research employs a qualitative method with a field study approach, using participatory observation, in-depth interviews with principals, teachers, and community leaders, as well as documentation. Informants were chosen purposively, while the data were analyzed using Miles and Huberman’s interactive model, which consists of data reduction, data display, and conclusion drawing. Findings reveal that Islamic spiritual culture remains well preserved in schools through the habituation of religious activities, the integration of Islamic values into learning, and teacher role modeling. Nevertheless, challenges persist, such as the influx of hedonistic culture, weakening parental supervision, and shifts in students’ social orientation. Conversely, tourism also creates strategic opportunities for schools to position themselves as centers for Islamic value education for both students and the surrounding community. This study underscores the vital role of schools in sustaining spiritual values while contributing to the development of Islamic education concepts that are environmentally responsive and relevant to religious-based policy formulation in the Mandalika area.
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References
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- Armstrong, M. (2024). Armstrong’s Handbook of Strategic Human Resource Management (Google eBook) (8th ed.). Kogan Page Publishers. http://books.google.com/books?id=kJfSzYIBpWwC&pgis=1
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- Bian, X., & Liew, D. W. Y. (2023). Do SEZs Guarantee Growth? Study on Indonesia. Foreign Direct Investments in Emerging Asia, 109–139. https://doi.org/10.4324/9781003309963-9
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References
Al-Attas, S. M. A.-N. (1978). Islam dan Sekularisme. Penerbit Pustaka.
Armstrong, M. (2024). Armstrong’s Handbook of Strategic Human Resource Management (Google eBook) (8th ed.). Kogan Page Publishers. http://books.google.com/books?id=kJfSzYIBpWwC&pgis=1
Azra, A. (2017). Pendidikan Islam Tradisi Dalam Transisi dan Modernisasi (Edisi I). Prenadamedia Group.
Bian, X., & Liew, D. W. Y. (2023). Do SEZs Guarantee Growth? Study on Indonesia. Foreign Direct Investments in Emerging Asia, 109–139. https://doi.org/10.4324/9781003309963-9
Creswell, J. W. (2019). Research design: Qualitative, quantitative, and mixed methods approaches, by John Creswell and J. David Creswell. New Horizons in Adult Education and Human Resource Development, 31(3), 75–77.
Diktaş, M. (2021). BUS line 163: A Public Pilgrim Bus to Rachel’s Tomb in Jerusalem. International Journal of Religious Tourism and Pilgrimage, 9(4), 12–24. https://doi.org/10.21427/RGHZ-1119
Hidayat, O. T. (2022). Pendidikan Multikultural Menuju Masyarakat 5.0. Muhammadiyah University Press.
Irwan, L. S., Widawati, I. A. P., & Wiarti, L. Y. (2022). Persepsi dan Partisipasi Masyarakat Lokal terhadap Pengembangan Kawasan Ekonomi Khusus Mandalika di Lombok Tengah. Tulisan Ilmiah Pariwisata (TULIP), 5(2), 58. https://doi.org/10.31314/tulip.5.2.58-67.2022
Islamic, G., Supriyono, Ishaq, M., & Dayati, U. (2024). Character education through philosophical values in traditional Islamic boarding schools. Kasetsart Journal of Social Sciences, 45(1), 31–42. https://doi.org/10.34044/j.kjss.2024.45.1.04
Khandakar Akhter Hossain. (2013). Evaluation of Ethical Values To Develop Global Human Resource. Journal of Liberal Arts and Humanities (JLAH), 4.
Koentjaraningrat. (1984). Manusia dan Kebudayaan di Indonesia. Penerbit Djambatan.
Miles, M.B, Huberman, A.M, & Saldana, J. (2014). Terjemahan : Qualitative Data Analysis, A Methods Sourcebook Edition 3. In Sage Publications, Inc. Sage Publications.
Muhajir, A. (2022). Inclusion of pluralism character education in the Islamic modern boarding schools during the pandemic era. Journal of Social Studies Education Research, 13(2), 196–220. https://jsser.org/index.php/jsser/article/view/4233
Nurcholish Madjid. (2008). Keislaman, Keindonesiaan, & Kemodernan (First Edition). Nurcholish Madjid Society (NCMS).
Olsen, D. H., & Timothy, D. J. (2021). Investigating the intersections between religion, spirituality, and tourism. The Routledge Handbook of Religious and Spiritual Tourism, 1–13. https://doi.org/10.4324/9780429201011-1
Paridinova, B., Sapartayeva, L., Tungatova, N., Tulepbergenova, A., & Kassymbekova, M. (2023). Future Teachers’ Spiritual Worldview Formation Factors. Education Research International, 2023. https://doi.org/10.1155/2023/9972903
Parsons, T. (1939). The Professions and Social Structure. In Next Civilization (Vol. 17, Issue 4). Oxford University Press. https://doi.org/10.1007/978-3-030-62330-2_3
Undang-Undang. (2003). UU No 20 Tahun 2003. Dewan Perwakilan Rakyat Republik Indonesia.
Rochim, A. A., & Khayati, A. (2022). Role of Islamic Education Teachers in Shaping Students’ Religious Character in the Digital Era: A Case Study of SDN 1 Kondangsari, Cirebon. Heitagogia, 3(2), 259–269. https://doi.org/10.14421/hjie.2023.32-10
Sartre, J.-P. (2021). Eksistensialisme adalah Humanisme (p. 142). https://books.google.com/books?hl=en&lr=&id=CGRhEAAAQBAJ&oi=fnd&pg=PA1&dq=source:jalan&ots=5iDwEtIZR8&sig=zku1l7GkPa16sCSoFAsahaHSMbs
Sharpley, R. (2021). On the need for sustainable tourism consumption. Tourist Studies, 21(1), 96–107. https://doi.org/10.1177/1468797620986087
Thomas Lickona. (1991). Educating for character. In BANTAM BOOKS (Vol. 7, Issue 4). https://doi.org/10.1177/001789694900700402