Main Article Content

Abstract

Indonesia and Malaysia generally have the same Islamic character and history, so the development of Islamic law also has the same roots. Then there were differences in the development of Islamic law, including the law on waqf, which was caused by differences in colonial history. The Dutch colonized Indonesia, and Malaysia was colonized by the British. Therefore, they have different systems and state administrations. This study aims to explain how much support for positive legal products that regulate waqf impacts the development of productive waqf instruments in Indonesia and Malaysia, although with different legal systems. This research is literature research with a juridical-normative approach with a qualitative model. Analysis of the data used is the interactive analysis model of Miles and Huberman. The study results in show that in Indonesia and Malaysia, waqf legal products have existed since the sultanate era, colonial era, and independence era. Waqf legal products in Indonesia regulate more about waqf of immovable objects, which are regulated in different legal products. However, since the birth of the Waqf Law in 2004, waqf has not only focused on immovable objects but also movable and productive objects following the development of the financial world. And business. Likewise, in Malaysia, the legal product of waqf is included in family law which is regulated in the law in each different country, including the territory of the alliance. Productive waqf has also penetrated productive economic efforts by the purpose of waqf.

Keywords

Indonesia Legal Product Malaysia Productive Waqf

Article Details

How to Cite
Syibly, M. R., Mustaffa, N. H. ., Zulkifle, M. R. B. ., & Ndini, C. W. . (2022). A Comparative Analysis of Legal Products on the Development of Productive Waqf in Indonesia and Malaysia. Millah: Journal of Religious Studies, 21(3), 1003–1024. https://doi.org/10.20885/millah.vol21.iss3.art14

References

  1. Abdullah, W. J. (2021). The ulama, the state, and politics in Malaysia. Critical Asian Studies, 53(4), 499–516. https://doi.org/10.1080/14672715.2021.1960576

  2. Amani, N. (2019). Studi komparatif antara kompetensi Peradilan Agama di Indonesia dan Peradilan Syariah di Malaysia (Terengganu) [Comparative study between the competence of the Religious Courts in Indonesia and the Sharia Courts in Malaysia (Terengganu)] [Doctoral dissertation, UIN Raden Fatah Palembang]. http://repository.radenfatah.ac.id/id/eprint/11608

  3. Astutik, R. P., & Trisiana, A. (2020). Formation of Indonesia’s national law system. Jurnal Hukum Prasada, 7(2), 85–90. https://doi.org/10.22225/jhp.7.2.2020.85-90

  4. Aziz, M. (2017). Peran Badan Wakaf Indonesia (BWI) dalam mengembangkan prospek wakaf uang di Indonesia [The role of the Indonesian Waqf Board in developing cash waqf prospects in Indonesia]. JES (Jurnal Ekonomi Syariah), 2(1), 35–54. https://doi.org/10.30736/jesa.v2i1.14

  5. Bakri, M. H., Md Sahiq, A. N. B., Ismail, S., Husin, A., Ali, R., & Rajiani, I. (2016). Waqf effeciency framework in Malaysia. Proceedings of the 27th International Business Information Management Association Conference - Innovation Management and Education Excellence Vision 2020, 2258–2264. https://ibima.org/accepted-paper/waqf-management-effeciency-framework-in-malaysia/

  6. Busu, Z. M., & Kozako, I. N. ‘Ain M. F. (2019). Malacca laws: The effect of Islam and customs in the aspect of family law. Journal of Contemporary Social Science Research, 3(1), 37–47. https://www.jcssr.com.my/index.php/jcssr/article/view/28

  7. Dahlan, R. (2016). Analisis kelembagaan Badan Wakaf Indonesia [Institutional analysis of the Indonesian Waqf Board]. Esensi: Jurnal Bisnis Dan Manajemen, 6(1), 113–124. https://doi.org/10.15408/ess.v6i1.3125

  8. Dar, Z. A. (2020). Islamic concept of waqf: Challenges and prospects with reference to the Jammu and Kashmir Muslim Waqf Board. Airlangga International Journal of Islamic Economics and Finance, 3(2), Article 2. https://doi.org/10.20473/aijief.v3i2.23880

  9. Djatnika, R. (1982). Wakaf tanah [Land waqf]. Al Ikhlas.

  10. Haron, S. (2002, January 7). Pengelolaan wakaf di Malaysia: Suatu penilaian [Waqf management in Malaysia: An assessment]. Workshop International Pemberdayaan Ekonomi Umat Melalui Pengeloalaan Wakaf Produktif, Batam, Indonesia.

  11. Hasanah, N., Sulistya, I., & Irfany, M. I. (2020). Strategi pengelolaan wakaf uang oleh Badan Wakaf Indonesia (BWI) [Cash waqf management strategy by the Indonesian Waqf Board]. Al-Awqaf: Jurnal Wakaf Dan Ekonomi Islam, 13(1), 39–58. https://doi.org/10.47411/al-awqaf.v13i1.95

  12. Hooker, M. B. (1984). Islamic law in South-East Asia. Oxford University Press.

  13. Ibad, M. K., Youtefani, S. A., & Rifa’i, M. D. Z. (2018). Problematika perwakafan di Indonesia: Telaah historis sosiologis [Problems of waqf in Indonesia: A sociological historical study]. Tazkiya, 19(02), 96–115. https://jurnal.uinbanten.ac.id/index.php/tazkiya/article/view/1274

  14. Ibrahim, B., Embong, R., Yunus, K., Mohd Yusuf, M. A., Adam, F., Ali, E. M. T. E., & Jusuf, A. J. M. (2016). Ijtihad in the contemporary fiqh of medicine from Malaysian experians. Social Sciences (Pakistan), 11(23), 5732–5742. https://doi.org/10.3923/sscience.2016.5732.5742

  15. Islamiyati. (2019). Studi komperatif sistem hukum wakaf antara negara Indonesia dan Malaysia [Comparative study of waqf legal systems between Indonesia and Malaysia]. Jurnal Hukum Ekonomi Islam, 3(2), 178–199. https://www.jhei.appheisi.or.id/index.php/jhei/article/view/51

  16. Ismail, C. Z., Salim, N. J., & Hanafiah, N. J. A. (2015). Administration and management of waqf land in Malaysia: Issues and solutions. Mediterranean Journal of Social Sciences, 6(4S2), 613–620. https://doi.org/10.5901/mjss.2015.v6n4s2p613

  17. Itang, I., & Syakhabyatin, I. (2017). Sejarah wakaf di Indonesia [History of waqf in Indonesia]. Tazkiya, 18(02), 220–237. https://jurnal.uinbanten.ac.id/index.php/tazkiya/article/view/1151

  18. Jaharuddin, & Dhewayani, R. (2020). Praktek wakaf produktif di Malaysia [Productive waqf practices in Malaysia]. Hikam Pustaka.

  19. Jamil, U. N. A. B. M. (2010). Syarat-syarat kelayakan hakim mahkamah syariah dan mahkamah sivil dalam sistem peradilan Terengganu Malaysia [Eligibility requirements for sharia court judges and civil court judges in the Malaysian Terengganu justice system] [Bachelor’s thesis, UIN Syarif Hidayatullah Jakarta]. https://repository.uinjkt.ac.id/dspace/handle/123456789/4608

  20. Kamaruddin, Z. (2012). The Islamic legal system in Malaysia and the quest for transformation in the 21st century. Australian Journal of Basic and Applied Sciences, 6(11), 74–82. http://www.ajbasweb.com/old/ajbas/2012/Special%20oct/74-82.pdf

  21. Lev, D. S. (1985). Colonial law and the genesis of the Indonesian state. Indonesia, 40, 57–74. https://doi.org/10.2307/3350875

  22. Mahsun. (2011). Hukum dan manajerial wakaf di Malaysia [Waqf law and management in Malaysia]. Al-Mabsut : Jurnal Studi Islam Dan Sosial, 2(1), 49–66. https://doi.org/10.56997/almabsut.v2i1.47

  23. Mannan, M. A. (1989). Economic development and social peace in Islam: An analytical study of the process of economic development in the Muslim community of today. Ta-Ha Publishers.

  24. Moustafa, T. (2013). Islamic law, women’s rights, and popular legal consciousness in Malaysia. Law and Social Inquiry, 38(1), 168–188. https://doi.org/10.1111/j.1747-4469.2012.01298.x

  25. Mubarok, A. Z. S. (2021). Literasi wakaf uang berbasis masjid [Mosque-based cash waqf literacy]. Jurnal Bimas Islam, 14(1), 132–160. https://doi.org/10.37302/jbi.v14i1.355

  26. Nissa, C. (2017). Sejarah, dasar hukum dan macam-macam wakaf [History, legal basis and types of waqf]. Tazkiya, 18(2), 205–219. https://jurnal.uinbanten.ac.id/index.php/tazkiya/article/view/1150

  27. Nugraha, A. L., Susilo, A., Huda, M., Athoillah, M. A., & Rochman, C. (2022). Waqf literacy: The dynamics of waqf in Indonesia. Journal of Islamic Economics and Finance Studies, 3(2), Article 2. https://doi.org/10.47700/jiefes.v3i2.5082

  28. Nurozi, A. (2022). Comparative study of the process of Islamic law legislation in Indonesia with Malaysia and its implementation into legislation regulations. Jurnal Hukum Islam, 20(1), 121–150. https://doi.org/10.28918/jhi.v20i1.5906

  29. Prihatna, A. A., Bakar, I. A., Helmanita, K., Kamil, S., Bamualim, C. S., al-Makassary, R., & Najib, T. A. (2006). Wakaf, tuhan dan agenda kemanusiaan: Studi tentang wakaf dalam perspektif keadilan sosial di indonesia (Jakarta). CSRC UIN Jakarta. //opac.fah.uinjkt.ac.id/index.php?p=show_detail&id=4385

  30. Rahmany, S. (2019). Wakaf produktif di Malaysia [Productive Waqf in Malaysia]. Iqtishaduna: Jurnal Ilmiah Ekonomi Kita, 8(1), 43–64. https://doi.org/10.46367/iqtishaduna.v8i1.151

  31. Rosyid, A. Z. (2014). Filantropi islam melalui pengembangan wakaf produktif [Islamic philanthropy through the development of productive waqf]. Islamic Review: Jurnal Riset Dan Kajian Keislaman, 3(2), 431–460. https://doi.org/10.35878/islamicreview.v3i2.84

  32. Salman, A. (2021). Islam and economics: A primer on markets, morality, and justice. Acton Institute.

  33. Sharmin, S. (2012). Plural legal systems in Malaysia. Journal of Legal Pluralism and Unofficial Law, 44(66), 49–78. Scopus. https://doi.org/10.1080/07329113.2012.10756690

  34. Soh, V. (2020, December 9). A tale of two systems: Sharia and civil law in Malaysia. DU Asian Law Journal. https://www.durhamasianlawjournal.com/post/a-tale-of-two-systems-sharia-and-civil-law-in-malaysia

  35. Somadiyono, S. (2020). Perbandingan sistem hukum antara Indonesia dan Malaysia [Comparison of legal systems between Indonesia and Malaysia]. Wajah Hukum, 4(2), 414–420. https://doi.org/10.33087/wjh.v4i2.243

  36. Sulaiman, M. B. H., Ahmad, N. H. M. N., & Ahmad, M. N. (2022). The advent of Islam and its impact on the Malay rulers and legal systems of the Malay states before European colonialization. https://oarep.usim.edu.my/jspui/handle/123456789/18465

  37. Suryani, S., & Isra, Y. (2016). Wakaf produktif (cash waqf) dalam perspektif hukum Islam dan maqāṣid al-sharī‘ah [Productive waqf (cash waqf) in the perspective of Islamic law and maqāṣid al-sharī’ah]. Walisongo: Jurnal Penelitian Sosial Keagamaan, 24(1), 17–36. https://doi.org/10.21580/ws.24.1.680

  38. Syibly, M. R. (2021). Analisis maqasid asy-syariʻah terhadap pengembangan wakaf di pondok Pesantren Wali Songo Ngabar Ponorogo [Analysis of maqasid asy-shariʻah on the development of waqf at the Wali Songo Ngabar Islamic Boarding School, Ponorogo] [Doctoral dissertation, UIN Sunan Kalijaga Yogyakarta]. https://digilib.uin-suka.ac.id/id/eprint/48752/

  39. Tew, Y. (2011, January 1). The Malaysian legal system: A tale of two courts. Georgetown Law Faculty Publications and Other Works. https://scholarship.law.georgetown.edu/facpub/1922

  40. Umar, N. (2013). Studi hukum perbandingan sistem ketatanegaraan Malaysia dan Indonesia [Comparative legal study of the constitutional systems of Malaysia and Indonesia]. Tahkim, 9(2), Article 2. https://doi.org/10.33477/thk.v9i2.80

  41. Zaman, D. A. (2022). Islamic economics: The polar opposite of capitalist economics. Islamic Research Institute, IIUI, Islamabad.