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Abstract
This article analyzes counseling services to counselees of different churches and religions. The main objective is to answer whether there is a possibility that counselees from different churches and religions will be helped. The research was conducted using a qualitative method in which we focused on descriptive data that refers to the counselee's spoken words and behavior. The research was conducted at the Yayasan Tembok Ratapan Timor, Kupang, Nusa Tenggara Timur, Indonesia. The Study found that counselees from various churches and religions can solve their problems when their potential is revealed. The humanist approach of Carl Rogers used by the counselor is very effective in maximizing the counselee's potential. Through a review of religions' theology, it was concluded that the love of God deserves to be enjoyed by counselees of different religions.
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Copyright (c) 2022 Fredrik Y. A. Doeka, Saartje Banja
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References
Adams, J. E. (1986a). A theology of Christian counseling. Zondervan.
Adams, J. E. (1986b). The Christian counselor’s manual: The practice of Nouthetic counseling (3169th edition). Zondervan.
Aritonang, J. S. (Ed.). (2018). Teologi-teologi kontemporer [Contemporary theologies]. BPK Gunung Mulia.
Boiliu, N. I. (2020). Tinjauan sosio kultur tentang posisi anak dalam keluarga Israel kuno [Socio-cultural review of the position of children in the ancient Israelite family]. EPIGRAPHE: Jurnal Teologi Dan Pelayanan Kristiani, 4(2), 214. https://doi.org/10.33991/epigraphe.v4i2.195
Davis, K., Christodoulou, J., Seider, S., & Gardner, H. (2011). The theory of multiple intelligences. In R. J. Sternberg & S. B. Kaufman (Eds.), The Cambridge handbook of intelligence (pp. 485–503). Cambridge University Press. https://doi.org/10.1017/CBO9780511977244.025
Dima, B. P. (2017). Kajian pelayanan pastoral pendeta terhadap pasien Marapu di Rumah Sakit Kristen Lende Moripa Waikabubak sebagai pendekatan konseling lintas agama dan budaya [Study of pastoral care for Marapu patients at Lende Moripa Christian Hospital Waikabubak as an interfaith and cultural counseling approach] [Master’s thesis, Universitas Kristen Satya Wacana, Magister Sosiologi Agama]. https://repository.uksw.edu//handle/123456789/13330
Doeka, F. Y. A. (2011). The enduring mission of Moses: Indonesian Muslim and Christian Representation of a Jewish Prophet [Doctoral dissertation, Utrecht University]. https://dspace.library.uu.nl/handle/1874/210507
Doeka, F. Y. A. (2017). Berjumpa sebagai orang-orang serumah [Meet as family members]. In K. A. Kaunang & D. H. R. Pinontoan (Eds.), Teologi perjumpaan: Pengalaman, gagasan, dan refleksi [The theology of encounter: Experience, ideas, and reflection]. UKIT Press.
Engel, J. D. (2020). Pendampingan pastoral keindonesiaan [Indonesian pastoral assistance]. KURIOS (Jurnal Teologi dan Pendidikan Agama Kristen), 6(1), 47–60. https://doi.org/10.30995/kur.v6i1.153
Finnern, S. (2014). Narration in religious discourse (The example of Christianity). In P. Hühn, J. C. Meister, J. Pier, & W. Schmid (Eds.), Handbook of Narratology (pp. 435–446). De Gruyter. https://doi.org/10.1515/9783110316469.435
Garroway, K. H. (2017). Children and religion in the archaeological record of ancient Israel. Journal of Ancient Near Eastern Religions, 17(2), 116–139. https://doi.org/10.1163/15692124-12341289
Garroway, K. H. (2018). Growing up in ancient Israel: Children in material culture and Biblical texts. SBL Press.
Gunarsa, S. D. (2010). Konseling dan psikoterapi [Counseling and psychotherapy]. Libri.
Gunawan, W. (2018). Pastoral konseling: Deskripsi umum dalam teori dan praktik [Pastoral counseling: General description in theory and practice]. Jurnal Abdiel: Khazanah Pemikiran Teologi, Pendidikan Agama Kristen, Dan Musik Gereja, 2(1), 85–104. https://doi.org/10.37368/ja.v2i1.63
Hamilton, J. D. (2014). Gestalt in pastoral care and counseling: A holistic approach. Routledge.
Hanafi, I. (2020). Teologi toleransi; Dari toleransi recognize menuju toleransi nilai [Tolerance theology; From recognize tolerance to value tolerance]. Progresiva : Jurnal Pemikiran Dan Pendidikan Islam, 8(2), 122. https://doi.org/10.22219/progresiva.v8i2.11041
İsmail, N. A. H., & Tekke, M. (2015). Rediscovering Rogers’s self theory and personality. Journal of Educational, Health and Community Psychology, 4(3), 28–36. http://journal.uad.ac.id/index.php/Psychology/article/view/3682
Kaha, S. C. (2020). Dialog sebagai kesadaran relasional antar agama: Respons teologis atas pudarnya semangat toleransi Kristen-Islam di Indonesia [Dialogue as a relational awareness between religions: Theological response to the fading spirit of Christian-Islamic tolerance in Indonesia]. Jurnal Abdiel: Khazanah Pemikiran Teologi, Pendidikan Agama Kristen Dan Musik Gereja, 4(2), 132–148. https://doi.org/10.37368/ja.v4i2.165
Knitter, P. F. (1995). One earth, many religions: Multifaith dialogue and global responsibility. Orbis Books.
Kristantyo, A. D. (2021). Pelayanan pastoral yang holistik [Holistic pastoral care]. Prosiding STT Sumatera Utara, 147–154. https://stt-su.ac.id/e-journal/index.php/prosiding/article/view/60
O’Hara, M. (1989). Person-centered approach as conscientizacao: The works of Carl Rogers and Paulo Freire. Journal of Humanistic Psychology, 29(1), 11–35. https://doi.org/10.1177/0022167889291002
Rogers, C. R. (1954). Toward a theory of creativity. ETC: A Review of General Semantics, 11(4), 249–260. https://www.jstor.org/stable/42581167
Rogers, C. R. (1995). On becoming a person: A therapist’s view of psychotherapy (2nd edition). HarperOne.
Schimmel, A. (2011). Mystical dimensions of Islam (35th Anniversary edition). The University of North Carolina Press.
Schumann, O. H. (2018). Pendekatan pada ilmu agama-agama 4: Al-Masih dalam pandangan pemikir muslim [Approach to the science of religions 4: Christ in the view of Muslim thinkers]. BPK Gunung Mulia.
Selvianti, S. (2018). Menerapkan prinsip pelayanan konseling berdasarkan Injil Yohanes [Applying the principles of counseling services based on the Gospel of John]. BIA’: Jurnal Teologi Dan Pendidikan Kristen Kontekstual, 1(2), 253–266. https://doi.org/10.34307/b.v1i2.48
Steyn, J., & Yousaf, A. (2010). Jesus and the marginalised: Attaching pastoral meaning to Luke 4:14-30. Acta Theologica, 30(2), 152–170. https://doi.org/10.10520/EJC111443
Talupun, J. S. (2017). Resensi: Families in ancient Israel: The family, religion, and culture. Gema Teologika, 2(1), 97. https://doi.org/10.21460/gema.2017.21.297
Tyndall, N. (2003). The nature of counselling in voluntary and community settings. In Q. Stimpson (Ed.), Clinical counselling in voluntary and community settings (pp. 14–24). Routledge.
Zain, A. & Maturidi. (2021). Konseling Islam: Menelusuri akar praktik konseling dalam aktivitas dakwah Nabi Muhammad [Islamic Counseling: Tracing the roots of counseling practices in the preaching activities of the Prophet Muhammad]. Hisbah: Jurnal Bimbingan Konseling Dan Dakwah Islam, 18(2), 108–126. https://doi.org/10.14421/hisbah.2021.182-02
References
Adams, J. E. (1986a). A theology of Christian counseling. Zondervan.
Adams, J. E. (1986b). The Christian counselor’s manual: The practice of Nouthetic counseling (3169th edition). Zondervan.
Aritonang, J. S. (Ed.). (2018). Teologi-teologi kontemporer [Contemporary theologies]. BPK Gunung Mulia.
Boiliu, N. I. (2020). Tinjauan sosio kultur tentang posisi anak dalam keluarga Israel kuno [Socio-cultural review of the position of children in the ancient Israelite family]. EPIGRAPHE: Jurnal Teologi Dan Pelayanan Kristiani, 4(2), 214. https://doi.org/10.33991/epigraphe.v4i2.195
Davis, K., Christodoulou, J., Seider, S., & Gardner, H. (2011). The theory of multiple intelligences. In R. J. Sternberg & S. B. Kaufman (Eds.), The Cambridge handbook of intelligence (pp. 485–503). Cambridge University Press. https://doi.org/10.1017/CBO9780511977244.025
Dima, B. P. (2017). Kajian pelayanan pastoral pendeta terhadap pasien Marapu di Rumah Sakit Kristen Lende Moripa Waikabubak sebagai pendekatan konseling lintas agama dan budaya [Study of pastoral care for Marapu patients at Lende Moripa Christian Hospital Waikabubak as an interfaith and cultural counseling approach] [Master’s thesis, Universitas Kristen Satya Wacana, Magister Sosiologi Agama]. https://repository.uksw.edu//handle/123456789/13330
Doeka, F. Y. A. (2011). The enduring mission of Moses: Indonesian Muslim and Christian Representation of a Jewish Prophet [Doctoral dissertation, Utrecht University]. https://dspace.library.uu.nl/handle/1874/210507
Doeka, F. Y. A. (2017). Berjumpa sebagai orang-orang serumah [Meet as family members]. In K. A. Kaunang & D. H. R. Pinontoan (Eds.), Teologi perjumpaan: Pengalaman, gagasan, dan refleksi [The theology of encounter: Experience, ideas, and reflection]. UKIT Press.
Engel, J. D. (2020). Pendampingan pastoral keindonesiaan [Indonesian pastoral assistance]. KURIOS (Jurnal Teologi dan Pendidikan Agama Kristen), 6(1), 47–60. https://doi.org/10.30995/kur.v6i1.153
Finnern, S. (2014). Narration in religious discourse (The example of Christianity). In P. Hühn, J. C. Meister, J. Pier, & W. Schmid (Eds.), Handbook of Narratology (pp. 435–446). De Gruyter. https://doi.org/10.1515/9783110316469.435
Garroway, K. H. (2017). Children and religion in the archaeological record of ancient Israel. Journal of Ancient Near Eastern Religions, 17(2), 116–139. https://doi.org/10.1163/15692124-12341289
Garroway, K. H. (2018). Growing up in ancient Israel: Children in material culture and Biblical texts. SBL Press.
Gunarsa, S. D. (2010). Konseling dan psikoterapi [Counseling and psychotherapy]. Libri.
Gunawan, W. (2018). Pastoral konseling: Deskripsi umum dalam teori dan praktik [Pastoral counseling: General description in theory and practice]. Jurnal Abdiel: Khazanah Pemikiran Teologi, Pendidikan Agama Kristen, Dan Musik Gereja, 2(1), 85–104. https://doi.org/10.37368/ja.v2i1.63
Hamilton, J. D. (2014). Gestalt in pastoral care and counseling: A holistic approach. Routledge.
Hanafi, I. (2020). Teologi toleransi; Dari toleransi recognize menuju toleransi nilai [Tolerance theology; From recognize tolerance to value tolerance]. Progresiva : Jurnal Pemikiran Dan Pendidikan Islam, 8(2), 122. https://doi.org/10.22219/progresiva.v8i2.11041
İsmail, N. A. H., & Tekke, M. (2015). Rediscovering Rogers’s self theory and personality. Journal of Educational, Health and Community Psychology, 4(3), 28–36. http://journal.uad.ac.id/index.php/Psychology/article/view/3682
Kaha, S. C. (2020). Dialog sebagai kesadaran relasional antar agama: Respons teologis atas pudarnya semangat toleransi Kristen-Islam di Indonesia [Dialogue as a relational awareness between religions: Theological response to the fading spirit of Christian-Islamic tolerance in Indonesia]. Jurnal Abdiel: Khazanah Pemikiran Teologi, Pendidikan Agama Kristen Dan Musik Gereja, 4(2), 132–148. https://doi.org/10.37368/ja.v4i2.165
Knitter, P. F. (1995). One earth, many religions: Multifaith dialogue and global responsibility. Orbis Books.
Kristantyo, A. D. (2021). Pelayanan pastoral yang holistik [Holistic pastoral care]. Prosiding STT Sumatera Utara, 147–154. https://stt-su.ac.id/e-journal/index.php/prosiding/article/view/60
O’Hara, M. (1989). Person-centered approach as conscientizacao: The works of Carl Rogers and Paulo Freire. Journal of Humanistic Psychology, 29(1), 11–35. https://doi.org/10.1177/0022167889291002
Rogers, C. R. (1954). Toward a theory of creativity. ETC: A Review of General Semantics, 11(4), 249–260. https://www.jstor.org/stable/42581167
Rogers, C. R. (1995). On becoming a person: A therapist’s view of psychotherapy (2nd edition). HarperOne.
Schimmel, A. (2011). Mystical dimensions of Islam (35th Anniversary edition). The University of North Carolina Press.
Schumann, O. H. (2018). Pendekatan pada ilmu agama-agama 4: Al-Masih dalam pandangan pemikir muslim [Approach to the science of religions 4: Christ in the view of Muslim thinkers]. BPK Gunung Mulia.
Selvianti, S. (2018). Menerapkan prinsip pelayanan konseling berdasarkan Injil Yohanes [Applying the principles of counseling services based on the Gospel of John]. BIA’: Jurnal Teologi Dan Pendidikan Kristen Kontekstual, 1(2), 253–266. https://doi.org/10.34307/b.v1i2.48
Steyn, J., & Yousaf, A. (2010). Jesus and the marginalised: Attaching pastoral meaning to Luke 4:14-30. Acta Theologica, 30(2), 152–170. https://doi.org/10.10520/EJC111443
Talupun, J. S. (2017). Resensi: Families in ancient Israel: The family, religion, and culture. Gema Teologika, 2(1), 97. https://doi.org/10.21460/gema.2017.21.297
Tyndall, N. (2003). The nature of counselling in voluntary and community settings. In Q. Stimpson (Ed.), Clinical counselling in voluntary and community settings (pp. 14–24). Routledge.
Zain, A. & Maturidi. (2021). Konseling Islam: Menelusuri akar praktik konseling dalam aktivitas dakwah Nabi Muhammad [Islamic Counseling: Tracing the roots of counseling practices in the preaching activities of the Prophet Muhammad]. Hisbah: Jurnal Bimbingan Konseling Dan Dakwah Islam, 18(2), 108–126. https://doi.org/10.14421/hisbah.2021.182-02