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Abstract
This study examines the intricate intersection of Islamic thought and Arabic literature within the Nigerian context, highlighting their profound influence on cultural, religious, and intellectual paradigms. By tracing their historical evolution, the research reveals how these narratives have shaped identity formation, social cohesion, and education while remaining dynamic in the face of modern challenges. The analysis draws on historical texts, oral traditions, and contemporary works to illustrate the enduring adaptability of these traditions. Through a multidisciplinary approach, the study emphasises Nigerian Arabic literature's thematic richness and stylistic diversity, demonstrating its capacity to address contemporary issues such as corruption, gender equity, and social justice. The findings show the transformative potential of this interplay, with implications for education reform, cultural policy, and interfaith dialogue. Ultimately, this research contributes to a deeper understanding of Nigeria's intellectual heritage and offers pathways for leveraging this intersection to foster inclusivity and social harmony.
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Copyright (c) 2026 Uthman Idrees Kankawi, AbdulGafar Olawale Fahm, Uthman Abdussalam, Abdulhakeem Zubair

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References
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References
Abdalla, M. (2025). Exploring tarbiyah in Islamic education: A critical review of the English- and Arabic-language literature. Education Sciences, 15(5), 559. https://doi.org/10.3390/educsci15050559
DOI: https://doi.org/10.3390/educsci15050559Akhtar, M., Rao, M. A. A., & Kaplan, D. (2023). Islamic intellectualism versus modernity: Attempts to formulate coherent counter narrative. Journal of Islamic Thought and Civilization, 13(1). https://doi.org/10.32350/jitc.131.18
DOI: https://doi.org/10.32350/jitc.131.18Alabi, A. S. (2021). Emancipatory reforms in Islamic education in Ilorin, 1940-2012. Journal of the Historical Society of Nigeria, 30, 130–150. https://www.jstor.org/stable/48748446
Alidou, O. D. (2025). Gendered scripts and legacies in the Sahelian space: Pre-islamic, Islamic, and European languages. In L. Doyle, S. Gikandi, & M. wa Gĩthĩnji (Eds.), Dynamics of deep time and deep place: Decolonial reconstellations, Volume One. Routledge. https://www.taylorfrancis.com/chapters/edit/10.4324/9781003517511-5/gendered-scripts-legacies-sahelian-space-pre-islamic-islamic-european-languages-ousseina-alidou
DOI: https://doi.org/10.4324/9781003517511-5Al-Kiyumi, A., & Hammad, W. (2020). Preparing instructional supervisors for educational change: Empirical evidence from the sultanate of Oman. Sage Open, 10(2), 2158244020935905. https://doi.org/10.1177/2158244020935905
DOI: https://doi.org/10.1177/2158244020935905Al-Shuqairat, H. R., Al-Maani, A.-A. R. M., & Aldajah, M. N. (2025). Islamic historiography and modernity: A systematic literature review on the evolution of Muslim societies in the postcolonial era. Journal of Islamic Thought and Civilization, 15(1), 240–260. https://doi.org/10.32350/jitc.151.14
DOI: https://doi.org/10.32350/jitc.151.14Alwaqaa, M. A. M. (2025). Manifestations of exile and diaspora in the poetry of Abdullah al-Baradouni. British Journal of Middle Eastern Studies, 52(5), 1132–1153. https://doi.org/10.1080/13530194.2024.2405675
DOI: https://doi.org/10.1080/13530194.2024.2405675Arifinsyah, Dalimunthe, M. A., & Riza, F. (2025). Islamic theological perspectives on human rights: Bridging the gap between faith and universal principles. Pharos Journal of Theology, (106.2). https://doi.org/10.46222/pharosjot.106.207
DOI: https://doi.org/10.46222/pharosjot.106.207Aweida, U. (2025). Figurative imagery and religious discourse in al-mufaḍḍaliyyāt. Religions, 16(9), 1165. https://doi.org/10.3390/rel16091165
DOI: https://doi.org/10.3390/rel16091165Ayodeji, A. A. (2021). Book review: Women in Arabic literature in nigeria: Issues, expressions, analysis (being synopsis of the Arabic version). Africa Spectrum, 56(2), 231–233. https://doi.org/10.1177/0002039721995203
DOI: https://doi.org/10.1177/0002039721995203Ayuba, M. A. (2012). The Arabic language: Its relevance to Nigerian development. European Scientific Journal, ESJ, 8(26), 192–202. https://doi.org/10.19044/esj.2012.v8n26p%25p
Aziz, S. (2026). Muslim community and education: Madrasas and the dialectics of colonial policies in North India, 1781–1835. Asian Ethnicity, 27(1), 1–24. https://doi.org/10.1080/14631369.2024.2446859
DOI: https://doi.org/10.1080/14631369.2024.2446859Babatunde, B. A., Sarkanto, Rokhma, E. M., Mubayinah, & Hermawati, T. (2025). The structure of madrasa education in Nigeria and government initiatives. Jurnal Ilmu Pendidikan Dan Sains Islam Interdisipliner, 4(3), 99–112. https://doi.org/10.59944/jipsi.v4i3.469
DOI: https://doi.org/10.59944/jipsi.v4i3.469Bakare, N. (2025). The politics of visibility in the public sphere: The case of Nigerian Muslims and Christian-Muslim relations. Contemporary Islam, 19(3), 467–486. https://doi.org/10.1007/s11562-025-00588-x
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