Citedness in Web of Science
Millah: Journal of Religious Studies (Millah: Jurnal Studi Agama) has 27 documents that have been cited 37 times in Web of Science.
Latest update: July 15, 2023 13:49 GMT 7+
Nasution, K. (2003). The role of the indonesian woman’s movement in the reform of the Islamic family law of Indonesia. Millah, 2(2), 249–265. https://doi.org/10.20885/millah.vol2.iss2.art8
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Six, C. (2022). Towards a transregional history of secularism: Intellectual connectivity, social reform, and state-building in South and Southeast Asia, 1918–1960. Theory and Society, 51(5), 761–790. https://doi.org/10.1007/s11186-022-09489-x
Muslich, M. (2004). Pandangan hidup dan simbol-simbol dalam budaya Jawa. Millah, 3(2), 203–220. https://journal.uii.ac.id/Millah/article/view/7020
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Haryanto, S. (2017). Cultural literacy: Using worldviews behind the cultural events for humanizing the students. 4th Asia Pacific Education Conference (AECON 2017), 220–223. https://doi.org/10.2991/aecon-17.2017.42
Samsuri, S. (2004). Yahudi dalam Zionisme dan Israel. Millah, 3(2), 289–302. https://journal.uii.ac.id/Millah/article/view/7025
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Panuntun, D. F., & Susanta, Y. K. (2021). Christian hospitality in Javanese bancaan tradition. HTS Teologiese Studies / Theological Studies, 77(4), a6565. https://doi.org/10.4102/hts.v77i4.6565
Mu’allim, A., & Abidin, M. Z. (2005). Profesionalisme praktisi baitul mal wa tamwil di Kota Yogyakarta dan Kabupaten Sleman. Millah, 4(2), 79–96. https://doi.org/10.20885/millah.vol4.iss2.art6
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Adnan, M. A., & Ajija, S. R. (2015). The effectiveness of baitul maal wat tamwil in reducing poverty the case of Indonesian Islamic microfinance institution. Humanomics, 31(2), 160–182. https://doi.org/10.1108/H-03-2012-0003
Kassim, S. H. J., & Rahman, M. (2018). Handling default risks in microfinance: The case of Bangladesh. Qualitative Research in Financial Markets, 10(4), 363–380. https://doi.org/10.1108/QRFM-03-2017-0018
Muhammad, H. (2005). The spirit of Islamic entrepreneurship: The dynamics of small and medium entrepreneurs in Indonesia and Malaysia. Millah, 4(2), 129–144. https://doi.org/10.20885/millah.vol4.iss2.art9
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Harizan, S. H. M., & Mustafa, M. S. (2020). Islamic entrepreneurship: Analysis of research trend. Islāmiyyāt, 42(2), 71–84. http://ejournal.ukm.my/islamiyyat/article/view/44635
Handriatni, A. (2007). Peran islam dalam penyelamatan lingkungan. Millah: Journal of Religious Studies, 6(2), 33–54. https://doi.org/10.20885/millah.vol6.iss2.art4
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Almas, B., Sawarjuwono, T., & Iswati, S. (2017). Water trade in Islamic business ethics perspective: Evidence from Indonesia. 1st International Conference Postgraduate School Universitas Airlangga : “Implementation of Climate Change Agreement to Meet Sustainable Development Goals” (ICPSUAS 2017), 296–300. https://doi.org/10.2991/icpsuas-17.2018.63
Gufron, A. (2007). Islam dan konservasi lingkungan (Telaah pemikiran fikih lingkungan Yusuf Al-Qaradhawi). Millah, 6(2), 55–76. https://doi.org/10.20885/millah.vol6.iss2.art5
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Almas, B., Sawarjuwono, T., & Iswati, S. (2017). Water trade in Islamic business ethics perspective: Evidence from Indonesia. 1st International Conference Postgraduate School Universitas Airlangga : “Implementation of Climate Change Agreement to Meet Sustainable Development Goals” (ICPSUAS 2017), 296–300. https://doi.org/10.2991/icpsuas-17.2018.63
Samroni, I. (2007). People in good corporate governance: Position, relation, and civility scheme. Millah, 7(1 English Edition). https://journal.uii.ac.id/Millah/article/view/440
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Malini, H. & Yulistri. (2022). Analyzing good corporate governance and corporate social responsibility of Church of Batak Karo Protestant using financial and ethnographic approaches. International Journal of Business and Society, 23(3), 1516–1534. https://doi.org/10.33736/ijbs.5179.2022
Nasution, K. (2008). Fatwa Majelis Ulama Indonesia (MUI) tentang aliran Ahmadiyah. Millah, 7(2), 273–290. https://journal.uii.ac.id/Millah/article/view/24463
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Hicks, J. (2014). Heresy and authority: Understanding the turn against Ahmadiyah in Indonesia. South East Asia Research, 22(3), 321–339. https://doi.org/10.5367/sear.2014.0216
Rahman, F. Z. (2014). State restrictions on the Ahmadiyya sect in Indonesia and Pakistan: Islam or political survival? Australian Journal of Political Science, 49(3), 408–422. https://doi.org/10.1080/10361146.2014.934656
Liow, J. C. (2016). Religion and nationalism in Southeast Asia (p. 261). Cambridge University Press; https://doi.org/10.1017/CBO9781316711811
Jamaa, L. (2018). Fatwas of the Indonesian council of ulama and its contributions to the development of contemporary Islamic law in Indonesia. Indonesian Journal of Islam and Muslim Societies, 8(1), 29–56. https://doi.org/10.18326/ijims.v8i1.29-56
Schäfer, S. (2018). Ahmadis or Indonesians? The polarization of post-reform public debates on Islam and orthodoxy. Critical Asian Studies, 50(1), 16–36. https://doi.org/10.1080/14672715.2017.1404925
Khan, F. R., Mirza, M. O. N., & Vine, T. (2023). The UN Global Compact and the Ulama (religious scholars of Islam): A missing voice in Islamic business ethics. Journal of Management Inquiry, 32(3), 214–227. https://doi.org/10.1177/10564926221089204
Masyitoh, M. (2008). A.R. Fakhruddin wajah tasawuf dalam Muhammadiyah. Millah, 8(1), 169–190. https://doi.org/10.20885/millah.vol8.iss1.art10
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Muttaqin, A., Hamsah, U., & Abror, R. H. (2023). Muhammadiyah, Sufism, and the quest for ‘authentic’ Islamic spirituality. Indonesian Journal of Islam and Muslim Societies, 13(1), 199–226. https://doi.org/10.18326/ijims.v13i1.199-226
Arifin, S. (2008). Law enforcement on blasphemy offense (Study case on Lia Eden Community, Yusman Roy and Ahmadiyah ). Millah, 8(1 English Edition), 1–17. https://journal.uii.ac.id/Millah/article/view/349
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Makin, A. (2019). Returning to the religion of Abraham: Controversies over the Gafatar movement in contemporary Indonesia. Islam and Christian-Muslim Relations, 30(1), 87–104. https://doi.org/10.1080/09596410.2019.1570425
Fauroni, L. (2008). Interpretation of verses on consumption (Application of Quranic economic tafsir). Millah, 8(1 English Version), 1–24. https://journal.uii.ac.id/Millah/article/view/430
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Kosim, K. (2022). Understanding Islamic law in the context of vaccination: Reducing the doubt cast on COVID-19 vaccines. HTS Teologiese Studies / Theological Studies, 78(4), a7308. https://doi.org/10.4102/hts.v78i4.7308
Nurhayati, E. (2010). Nilai-nilai moral Islami dalam Serat Wulang Reh. Millah, 10(1), 41–56. https://doi.org/10.20885/millah.vol10.iss1.art3
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Ali, M. (2019). The interplay between adab and local ethics and etiquette in Indonesian and Malaysian literature. In R. T. Rozehnal & T. B. Pepinsky (Eds.), Piety, politics, and everyday ethics in Southeast Asian Islam: Beautiful behavior. Bloomsbury Academic.
Baidi, B. (2010). Agama dan multikulturalisme: Pengembangan kerukunan masyarakat melalui pendekatan agama. Millah, Edisi Khusus Desember 2010 Studi Islam dalam Multiperspektif, 1–29. https://doi.org/10.20885/millah.ed.khus.art1
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Hasan, F., Bukido, R., Wekke, I. S., & Mantu, R. (2018). Tolerance attitude among religious people in marine envronment: Case study of mosque of ex-Kampong Texas. 156(1), 012046. https://doi.org/10.1088/1755-1315/156/1/012046
Desky, H., & Rijal, S. (2021). Pengembangan kerukunan masyarakat multikultural melalui pendekatan agama. International Journal of Islamic Thought, 20, 45–52. https://doi.org/10.24035/ijit.20.2021.209
Rifa’i, A. (2010). Konflik dan resolusinya dalam perspektif Islam. Millah, Edisi Khusus Desember 2010 Studi Islam dalam Multiperspektif, 171–186. https://doi.org/10.20885/millah.ed.khus.art10
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Asmara, T., & Noho, M. D. H. (2022). Religion and cosmopolitan society: Religious conflict settlement based on legal culture. Cosmopolitan Civil Societies, 14(3), 46–60. https://doi.org/10.5130/ccs.v14.i3.8166
Darmadji, A. (2011). Pondok pesantren dan deradikalisasi Islam di Indonesia. Millah, 11(1), 235–252. https://doi.org/10.20885/millah.vol11.iss1.art12
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Sulaiman, A. I., Masrukin, M., & Suswanto, B. (2019). The implementation of community empowerment model as a harmonization in the village traumatized by terrorism case. Jurnal Ilmiah Peuradeun, 7(1), 59–80. https://doi.org/10.26811/peuradeun.v7i1.257
Malik, A. (2023). New variants of ultra-conservative Islamic schools in Indonesia: A study on Islamic school endeavor with Islamic group movement. Power and Education. https://doi.org/10.1177/17577438231163042
Zuhri, S. (2012). The Islamic public sphere: Manifestations of islam in the contemporary Indonesia. Millah, 11(2), 453–472. https://doi.org/10.20885/millah.volxi.iss2.art6
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Jaya, P. H. I., Saptoni, & Haq, M. I. (2023). Islamism without commotion: The religious transformation of Tuak Kampong in West Lombok. Indonesian Journal of Islam and Muslim Societies, 13(1), 29–56. https://doi.org/10.18326/ijims.v13i1.29-56
Santoso, P. (2012). Ilmu sosial transformatif. Millah, 11(2), 607–632. https://doi.org/10.20885/millah.volxi.iss2.art13
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Yusdani. (2019). Islam and the rearrangement of society-state relation in the reformation era of Indonesia. International Journal of Islamic Thought, 17(1), 111–118. https://doi.org/10.24035/IJIT.17.2020.174
Al-Hamid, I. (2013). Islam politik di Papua: Resistensi dan tantangan membangun perdamaian. Millah, 12(2), 441–459. https://doi.org/10.20885/millah.volxii.iss2.art7
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Aghsari, D., Wekke, I. S., & Abbas, N. (2018). Harmony of coastal community regarding its ethnic religion and cultural diversity. IOP Conference Series: Earth and Environmental Science, 156(1), 012034. https://doi.org/10.1088/1755-1315/156/1/012034
Joebagio, H. (2013). Politik Islam dalam pusaran sejarah Surakarta. Millah, 12(3), 155–178. https://doi.org/10.20885/millah.vol12.iss3.art7
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Setianto, Y., Kanto, S., Wisadirana, D., Fatma, A. C., & Umanailo, M. C. B. (2022). Transforming preman to radical Islamic Laskar in Solo, Central Java. HTS Teologiese Studies / Theological Studies, 78(4). https://doi.org/10.4102/hts.v78i4.7285
Sanaky, H. A., & Safitri, E. (2015). Radikalisme agama dalam perspektif pendidikan. Millah, 14(2), 335–346. https://doi.org/10.20885/millah.volxiv.iss2.art7
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Bakhtiar & Salma. (2022). Al-jihād al-insānī: Shumūlīyat “al-Muhammadīyah” fi muḥārabat ja’ihat Covid-19. Studia Islamika, 29(2), 359–397. https://doi.org/10.36712/sdi.v29i2.19452
Krismono, K. (2017). Salafisme di Indonesia: Ideologi, politik negara, dan fragmentasi. Millah, 16(2), 173–202. https://doi.org/10.20885/millah.vol16.iss2.art2
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Abubakar, F., Nurlaelawati, E., & Wahib, A. B. (2022). Interpreting bulugh: Enhancement of women’s rights through management of marriage within Salafi community in Wirokerten, Yogyakarta. Indonesian Journal of Islam and Muslim Societies, 12(1), 139–163. https://doi.org/10.18326/ijims.v12i1.139-163
Moneim, A. A. (2018). Towards Islamic maqasidi education philosophy for sustainable development: Quranic perspective with special attention to Indonesia. Millah, 17(2), 221–266. https://doi.org/10.20885/millah.vol17.iss2.art4
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Zguir, M.F., Dubis, S., & Koç, M. (2021). Embedding Education for Sustainable Development (ESD) and SDGs values in curriculum: A comparative review on Qatar, Singapore and New Zealand. Journal of Cleaner Production, 319, 128534. https://doi.org/10.1016/j.jclepro.2021.128534
Zguir, M.F., Dubis, S., & Koç, M. (2022). Integrating sustainability into curricula: Teachers’ perceptions, preparation and practice in Qatar. Journal of Cleaner Production, 371. https://doi.org/10.1016/j.jclepro.2022.133167
Suhartini, T., Muafi, M., Widodo, W., & Suprihanto, J. (2023). The role of Islamic psychological contract on authentic leadership and organizational commitment. Lecture Notes in Networks and Systems, 487, 945–962. https://doi.org/10.1007/978-3-031-08084-5_68
Nugroho, M. A., & Ni’mah, K. (2018). Konsep pendidikan Islam berwawasan kerukunan pada masyarakat multikultural [Islamic education concepts insightful of harmony on multicultural community]. Millah, 17(2), 337–378. https://doi.org/10.20885/millah.vol17.iss2.art8
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Munardji, Kholis, N., & Mufidah, N. (2020). Community multicultural integration pattern in environment-based learning. International Journal of Instruction, 13(1), 101–124. https://doi.org/10.29333/iji.2020.1317a
Lubis, A. A. A. M. R. (2020). Religious nation state: Bahtiar Effendy and Islamic political thought. Millah, 19(2), 167–198. https://doi.org/10.20885/millah.vol19.iss2.art1
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Pradhan, H. D., & Tinus, A. (2021). The Pancasila Guidelines Bill and ideological contestation in Indonesia. Otoritas : Jurnal Ilmu Pemerintahan, 11(2), Article 2. https://doi.org/10.26618/ojip.v11i2.4269
Arif, K. M. (2020). Konsep moderasi Islam dalam pemikiran. Millah, 19(2), 307–344. https://doi.org/10.20885/millah.vol19.iss2.art6
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Muhtifah, L., Prasojo, Z. H., Sappe, S., & Elmansyah, E. (2021). The theology of Islamic moderation education in Singkawang, Indonesia: The city of tolerance. HTS Teologiese Studies / Theological Studies, 77(4), a6552. https://doi.org/10.4102/HTS.V77I4.6552
Saputra, R., Ritonga, M., Lahmi, A., & Karim, S. (2022). Moderation of religion in A.J. Ayer’s perspective Религиозная умеренность с точки зрения А.Д. Айера. Voprosy Istorii KPSS (Moscow, Russia), 94(10), 280–287. https://doi.org/10.31166/VoprosyIstorii202210Statyi26
Inayatillah, Kamaruddin, & Anzaikhan, M. (2022). The history of moderate Islam in Indonesia and its influence on the content of national education. Journal of Al-Tamaddun, 17(2), 213–226. https://doi.org/10.22452/JAT.vol17no2.17
Rifqi, M. J. (2021). The superiority of customary law over Islamic law on the existence of inheritance: Reflections on Snouck Hurgronje’s reception theory. Millah, 21(1), 217–252. https://doi.org/10.20885/millah.vol21.iss1.art8
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Hadian, N., Kamelo, T., Syahrin, A., & Ikhsan, E. (2022). Liability against heirs for compensating state losses in criminal and civil acts of corruption in a developing nation. International Journal of Criminal Justice Sciences, 17(1), Article 1. https://ijcjs.com/menu-script/index.php/ijcjs/article/view/497
Rauf, M. O., & Fahm, A. O. (2022). Faith interactions in Osogbo, Nigeria: A Muslim perspective. Millah, 21(2), 523–552. https://doi.org/10.20885/millah.vol21.iss2.art8
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Makhasane, S. D., Onaolapo, A. A., & Onaolapo, D. G. (2023). Addressing religious crises in Nigerian secondary schools: Parents’ and teachers’ perceptions of hijabs in Christian-named government schools. Education Sciences, 13(7), 688. https://doi.org/10.3390/educsci13070688