Citedness in Scopus

Millah: Journal of Religious Studies (Millah: Jurnal Studi Agama) has 72 documents that have been cited 102 times in Scopus.

Latest update: July 21, 2023 14:04 GMT +7

Thaib, D. (2001). DPRD dan Otonomi Daerah (Kajian dari sudut pandang HTN). Millah, 1(1), 80–85. https://doi.org/10.20885/millah.vol1.iss1.art6

Cited by:

Febrian. (2022). The standing of the Regional People’s Representative Council Secretariat in Indonesia. Sriwijaya Law Review, 6(2), 367–381.  https://doi.org/10.28946/slrev.Vol6.Iss2.1869.pp367-381

Maarif, A. S. (2002). Islam and the challeng of managing globalisation: The case of Islam in Southeast Asia. Millah, 2(1), 67–80. https://doi.org/10.20885/millah.vol2.iss1.art5

Cited by:

Hapsari, T. B., Muzayana, & Iqbal, F. (2023). Deradicalisation or moderation? (The counter-radicalism framing of Muhammadiyah and Nahdhatul Ulama in Indonesia). Journal of International Communication.  https://doi.org/10.1080/13216597.2023.2193569

Nasution, K. (2003). The role of the indonesian woman’s movement in the reform of the Islamic family law of Indonesia. Millah, 2(2), 249–265. https://doi.org/10.20885/millah.vol2.iss2.art8

Cited by:

Six, C. (2022). Towards a transregional history of secularism: Intellectual connectivity, social reform, and state-building in South and Southeast Asia, 1918–1960. Theory and Society, 51(5), 761–790.  https://doi.org/10.1007/s11186-022-09489-x

Abidin, M. Z. (2003). Reformulasi Islam dan iman: Kembali kepada tanzil hakim dalam perspektif Muhammad Syahrur. Millah, 3(1), 108–122. https://doi.org/10.20885/millah.vol3.iss1.art7

Cited by:

Purkon, A. (2013). A hermeneutic approach in the study of Islamic law. Ahkam: Jurnal Ilmu Syariah, 13(2), 183–192.  https://doi.org/10.15408/ajis.v13i2.930

Muslich, M. (2004). Pandangan hidup dan simbol-simbol dalam budaya Jawa. Millah, 3(2), 203–220. https://journal.uii.ac.id/Millah/article/view/7020

Cited by:

Purwadi, Ekowati, V. I., Hartanto, D. D., Nurhidayati, Dwiadmojo, G. N., Wulan, S. H., Prastowo, G., & Meilawati, A. (2022). Character education in Serat Sabdajati the last R.Ng. Ranggawarsita’s work. Cakrawala Pendidikan, 41(3), 848–862.  https://doi.org/10.21831/cp.v41i3.48760

Samsuri, S. (2004). Yahudi dalam Zionisme dan Israel. Millah, 3(2), 289–302. https://journal.uii.ac.id/Millah/article/view/7025

Cited by:

Panuntun, D. F., & Susanta, Y. K. (2021). Christian hospitality in Javanese bancaan tradition. HTS Teologiese Studies / Theological Studies, 77(4), a6565.  https://doi.org/10.4102/hts.v77i4.6565

Ahmad, K. B. (2004). Metaformosis Pemikiran Intelektual Muda NU: Suatu Pandangan dari Outsider NU. Millah, 4(1), 111–126. https://jurnal.uii.ac.id/Millah/article/view/5803

Cited by:

Bustamam-Ahmad, K. (2007). The application of islamic law in Indonesia: The case study of aceh. Journal of Indonesian Islam, 1(1), 135–180.  https://doi.org/10.15642/JIIS.2007.1.1.135-180

Bustamam-Ahmad, K. (2011). Contemporary Islamic thought in Indonesian and malay world: Islam liberal, Islam Hadhari, and islam Progresif. Journal of Indonesian Islam, 5(1), 91–129.  https://doi.org/10.15642/JIIS.2011.5.1.91-129

Hidayati, N. A. (2005). Politik akomodasionis Orde Baru terhadap (umat) Islam: Telaah historis kelahiran perbankan syariah. Millah, 4(2), 47–62. https://doi.org/10.20885/millah.vol4.iss2.art4

Cited by:

Itang. (2014). Government policy on Islamic financial institutions reform era. Ahkam: Jurnal Ilmu Syariah, 14(2), 213–224.  https://doi.org/10.15408/ajis.v14i2.1280

Mu’allim, A., & Abidin, M. Z. (2005). Profesionalisme praktisi baitul mal wa tamwil di Kota Yogyakarta dan Kabupaten Sleman. Millah, 4(2), 79–96. https://doi.org/10.20885/millah.vol4.iss2.art6

Cited by:

Wardiwiyono, S. (2012). Internal control system for Islamic micro financing: An exploratory study of Baitul Maal wat Tamwil in the City of Yogyakarta Indonesia. International Journal of Islamic and Middle Eastern Finance and Management, 5(4), 340–352.  https://doi.org/10.1108/17538391211282836

Adnan, M. A., & Ajija, S. R. (2015). The effectiveness of baitul maal wat tamwil in reducing poverty the case of Indonesian Islamic microfinance institution. Humanomics, 31(2), 160–182.  https://doi.org/10.1108/H-03-2012-0003

Kassim, S. H. J., & Rahman, M. (2018). Handling default risks in microfinance: The case of Bangladesh. Qualitative Research in Financial Markets, 10(4), 363–380.   https://doi.org/10.1108/QRFM-03-2017-0018

Sari, Y. I., & Cokrohadisumarto, W. bin M. (2019). Modelling a sustainability model of Islamic microfinance institutions. Journal of Islamic Monetary Economics and Finance, 5(4), 713–740.  https://doi.org/10.21098/jimf.v5i4.1127

Muhammad, H. (2005). The spirit of Islamic entrepreneurship: The dynamics of small and medium entrepreneurs in Indonesia and Malaysia. Millah, 4(2), 129–144. https://doi.org/10.20885/millah.vol4.iss2.art9

Cited by:

Tajpour, M., & Salamzadeh, A. (2019). The effect of spiritual intelligence on organisational entrepreneurship: Case study of educational departments in University of Tehran. International Journal of Management and Enterprise Development, 18(3), 205–218.  https://doi.org/10.1504/IJMED.2019.100673

Mu`allim, A. (2006). Isu terorisme dan stigmatisasi terhadap pondok pesantren (Meluruskan kesalahpahaman terhadap pondok pesantren). Millah, 6(1), 47–60. https://doi.org/10.20885/millah.vol6.iss1.art5

Cited by:

Amri, M., Afifuddin, A., & Bin-Tahir, S. Z. (2018). Religious pluralism of the Indonesian traditional Islamic education institutions. Journal of Social Sciences Research, 4(12), 446–450.  https://doi.org/10.32861/jssr.412.446.450

Gufron, A. (2007). Islam dan konservasi lingkungan (Telaah pemikiran fikih lingkungan Yusuf Al-Qaradhawi). Millah, 6(2), 55–76. https://doi.org/10.20885/millah.vol6.iss2.art5

Cited by:

Munib, Patrajaya, R., Ihsan, R. N., & Amin, M. (2022). Conservation environmental sustainability in the perspective of Islamic legal philosophy. Samarah, 6(2), 556–572.  https://doi.org/10.22373/sjhk.v6i2.12411

Karim, M. A. (2007). Fighting against corruption (A political biography of ‘Umar Ibn ‘Abd al-‘Aziz). Millah, 7(1 English Version). https://journal.uii.ac.id/Millah/article/view/339

Cited by:

Islam, J. S. (2016). True Islam, jihad, and terrorism: The science of Islamic foreign policy (p. 252). Nova Science Publishers, Inc.;  https://novapublishers.com/shop/true-islam-jihad-and-terrorism-the-science-of-islamic-foreign-policy/

Samroni, I. (2007). People in good corporate governance: Position, relation, and civility scheme. Millah, 7(1 English Edition). https://journal.uii.ac.id/Millah/article/view/440

Cited by:

Malini, H. & Yulistri. (2022). Analyzing good corporate governance and corporate social responsibility of Church of Batak Karo Protestant using financial and ethnographic approaches. International Journal of Business and Society, 23(3), 1516–1534.  https://doi.org/10.33736/ijbs.5179.2022

Salleh, K. (2007). Arabic as a language between Qur‘anic (sacred) and historical designations. Millah, 7(1 English Edition). https://journal.uii.ac.id/Millah/article/view/341

Cited by:

Muslim, B., Wildan, T., Saman, S. M., Sufyan, N., & Mawar, S. (2022). The Arabic Language contribution to the istinbāt in Islamic law of Acehnese scholars. Samarah, 6(1), 224–243.  https://doi.org/10.22373/SJHK.V6I1.11732

Nasution, K. (2008). Fatwa Majelis Ulama Indonesia (MUI) tentang aliran Ahmadiyah. Millah, 7(2), 273–290. https://journal.uii.ac.id/Millah/article/view/24463

Cited by:

Hicks, J. (2014). Heresy and authority: Understanding the turn against Ahmadiyah in Indonesia. South East Asia Research, 22(3), 321–339.  https://doi.org/10.5367/sear.2014.0216

Rahman, F. Z. (2014). State restrictions on the Ahmadiyya sect in Indonesia and Pakistan: Islam or political survival? Australian Journal of Political Science, 49(3), 408–422.  https://doi.org/10.1080/10361146.2014.934656

Salim, D. P. (2015). The transnational and the local in the politics of Islam: The case of west Sumatra, Indonesia (p. 174). Springer Cham;  https://doi.org/10.1007/978-3-319-15413-8

Connley, A. (2016). Understanding the oppressed: A study of the Ahmadiyah and their strategies for overcoming adversity in contemporary Indonesia. Journal of Current Southeast Asian Affairs, 35(1), 29–58.  https://doi.org/10.1177/186810341603500102

Liow, J. C. (2016). Religion and nationalism in Southeast Asia (p. 261). Cambridge University Press;   https://doi.org/10.1017/CBO9781316711811

Jamaa, L. (2018). Fatwas of the Indonesian council of ulama and its contributions to the development of contemporary Islamic law in Indonesia. Indonesian Journal of Islam and Muslim Societies, 8(1), 29–56.  https://doi.org/10.18326/ijims.v8i1.29-56

Schäfer, S. (2018). Ahmadis or Indonesians? The polarization of post-reform public debates on Islam and orthodoxy. Critical Asian Studies, 50(1), 16–36.  https://doi.org/10.1080/14672715.2017.1404925

Regus, M. (2021). Human rights culture in Indonesia: Attacks on the Ahmadiyya minority group (p. 279). De Gruyter;  https://doi.org/10.1515/9783110696073

Khan, F. R., Mirza, M. O. N., & Vine, T. (2023). The UN Global Compact and the Ulama (religious scholars of Islam): A missing voice in Islamic business ethics. Journal of Management Inquiry, 32(3), 214–227.  https://doi.org/10.1177/10564926221089204

Fauroni, L. (2008). Tafsir ayat-ayat tentang konsumsi (Aplikasi tafsir ekonomi Al-Qur’an). Millah, 8(1), 122–144. https://doi.org/10.20885/millah.vol8.iss1.art8

Cited by:

Rachmah, H., Tsaury, A. M., Khambali, Enoh, & Surbiantoro, E. (2021). Tabdzir prohibition education in overcoming consumptive behavior. IOP Conference Series: Earth and Environmental Science, 747(1), 012023.  https://doi.org/10.1088/1755-1315/747/1/012023

Masyitoh, M. (2008). A.R. Fakhruddin wajah tasawuf dalam Muhammadiyah. Millah, 8(1), 169–190. https://doi.org/10.20885/millah.vol8.iss1.art10

Cited by:

Muttaqin, A., Hamsah, U., & Abror, R. H. (2023). Muhammadiyah, Sufism, and the quest for ‘authentic’ Islamic spirituality. Indonesian Journal of Islam and Muslim Societies, 13(1), 199–226.  https://doi.org/10.18326/ijims.v13i1.199-226

Arifin, S. (2008). Law enforcement on blasphemy offense (Study case on Lia Eden Community, Yusman Roy and Ahmadiyah ). Millah, 8(1 English Edition), 1–17. https://journal.uii.ac.id/Millah/article/view/349

Cited by:

Makin, A. (2019). Returning to the religion of Abraham: Controversies over the Gafatar movement in contemporary Indonesia. Islam and Christian-Muslim Relations, 30(1), 87–104.  https://doi.org/10.1080/09596410.2019.1570425

Arifin, J. (2008). Dialectic of Islam and west ethics in the business world. Millah, 8(1 English Edition), 1–24. https://journal.uii.ac.id/Millah/article/view/429

Cited by:

Nurhayati, N., Dimyati, K., Absori, A., Wardiono, K., Iksan, M., Rizka, R., & Harun, H. (2022). Culinary industry health product in Surakarta, Indonesia: Health policy guaranteeing halal and healthy products. Open Access Macedonian Journal of Medical Sciences, 10, 88–91.  https://doi.org/10.3889/oamjms.2022.7340

Fauroni, L. (2008). Interpretation of verses on consumption (Application of Quranic economic tafsir). Millah, 8(1 English Version), 1–24. https://journal.uii.ac.id/Millah/article/view/430

Cited by:

Kosim, K. (2022). Understanding Islamic law in the context of vaccination: Reducing the doubt cast on COVID-19 vaccines. HTS Teologiese Studies / Theological Studies, 78(4), a7308.  https://doi.org/10.4102/hts.v78i4.7308

Sunarwoto, S. (2009). The Shattariya Order between universal and local Islam. Millah, 8(2), 385–388. https://doi.org/10.20885/millah.vol8.iss2.art11

Cited by:

Hidayat, Z. (2023). Tariqa Shattariyya (TS) and spiritual tourism in Pariaman, Indonesia. International Journal of Religious Tourism and Pilgrimage, 11(2), 125–134. https://doi.org/10.21427/QARQ-FS88

Rifa’i, A. (2009). E-dakwah dalam pesantren virtual. Millah, 9(1), 35–50. https://journal.uii.ac.id/Millah/article/view/7072

Cited by:

Mukhibat, M., & Ghafar, M. (2019). Virtual pesantren: New trend of Islamic education model in Indonesia. International Journal of Innovation, Creativity and Change, 5(2), 105–117.  https://ijicc.net/images/Vol5iss2_/8_Mukhibat_P105_2019_R2.pdf

Soedarsono, T. (2010). Netralitas polri dalam pesta demokrasi pemilu perspektif pendidikan kewarganegaraan. Millah, 9(2), 177–190. https://doi.org/10.20885/millah.vol9.iss2.art1

Cited by:

Solihah, R., Witianti, S., & Ummah, M. (2018). The importance of police neutrality in creating democratic election. Central European Journal of International and Security Studies, 12(4), 380–395.  https://cejiss.org/the-importance-of-police-neutrality-in-creating-democratic-election

Nurhayati, E. (2010). Nilai-nilai moral Islami dalam Serat Wulang Reh. Millah, 10(1), 41–56. https://doi.org/10.20885/millah.vol10.iss1.art3

Cited by:

Nurhayati, E., Mulyani, H., Ekowati, V. I., & Sari, A. S. (2019). Leadership education of Javanese King’s character in Serat Wulang Reh. Journal of Advanced Research in Dynamical and Control Systems, 11(12 Special Issue), 295–300.  https://doi.org/10.5373/JARDCS/V11SP12/20193224

Baidi, B. (2010). Agama dan multikulturalisme: Pengembangan kerukunan masyarakat melalui pendekatan agama. Millah, Edisi Khusus Desember 2010 Studi Islam dalam Multiperspektif, 1–29. https://doi.org/10.20885/millah.ed.khus.art1

Cited by:

Hasan, F., Bukido, R., Wekke, I. S., & Mantu, R. (2018). Tolerance attitude among religious people in marine envronment: Case study of mosque of ex-Kampong Texas. 156(1), 012046.  https://doi.org/10.1088/1755-1315/156/1/012046

Desky, H., & Rijal, S. (2021). Pengembangan kerukunan masyarakat multikultural melalui pendekatan agama. International Journal of Islamic Thought, 20, 45–52.  https://doi.org/10.24035/ijit.20.2021.209

Rifa’i, A. (2010). Konflik dan resolusinya dalam perspektif Islam. Millah, Edisi Khusus Desember 2010 Studi Islam dalam Multiperspektif, 171–186. https://doi.org/10.20885/millah.ed.khus.art10

Cited by:

Baidowi, A., Abdullah, I., Qudsy, S. Z., & Najwah, N. (2021). Promoting Qur’anic verses that reject violence. Academic Journal of Interdisciplinary Studies, 10(6), 23–34.  https://doi.org/10.36941/ajis-2021-0150

Asmara, T., & Noho, M. D. H. (2022). Religion and cosmopolitan society: Religious conflict settlement based on legal culture. Cosmopolitan Civil Societies, 14(3), 46–60.  https://doi.org/10.5130/ccs.v14.i3.8166

Anwar, M. Z. (2011). Formalisasi syari’at Islam di Indonesia: Pendekatan pluralisme politik dalam kebijakan publik. Millah, 10(2), 191–212. https://doi.org/10.20885/millah.vol10.iss2.art1

Cited by:

Hasyim, S. (2023). The shariatisation of Indonesia: The politics of the Council of Indonesian Ulama (Majelis Ulama Indonesia, MUI). Brill;   https://doi.org/10.1163/9789004534896

Asroni, A. (2011). Pemikiran Ahmad Syafii Maarif tentang negara dan syariat Islam di Indonesia. Millah, 10(2), 355–374. https://doi.org/10.20885/millah.vol10.iss2.art8

Cited by:

Muthoifin, Shobron, S., & Rahman, S. A. (2019). Humanist Islam in Indonesia Ahmad Syafii Maarif perspective. Humanities and Social Sciences Reviews, 7(6), 780–786.  https://doi.org/10.18510/hssr.2019.76118

Ma’arif, S. (2011). Dinamika pesantren kontemporer. Millah, 11(1), 29–49. https://doi.org/10.20885/millah.vol11.iss1.art2

Ma’arif, S. (2019). Reinventing pesantren’s moderation culture to build a democratic society in the post-reform Republic of Indonesia. Pertanika Journal of Social Sciences and Humanities, 27(3), 1739–1751.  http://www.pertanika.upm.edu.my/pjssh/browse/regular-issue?article=JSSH-3760-2018

Marzuki, Miftahuddin, & Murdiono, M. (2020). Multicultural education in salaf pesantren and prevention of religious radicalism in Indonesia. Cakrawala Pendidikan, 39(1), 12–25.  https://doi.org/10.21831/cp.v39i1.22900

Suharto, T. (2011). Kontribusi pesantren Persatuan Islam bagi penguatan pendidikan Islam di Indonesia [The contribution of the islamic unity boarding school for strengthening islamic education in Indonesia]. Millah, 11(1), 109–133. https://doi.org/10.20885/millah.vol11.iss1.art5

Cited by:

Nasution, I. F. A., Miswari, Daulay, M., Wildan, T., Syafieh, & Mufid, A. (2021). The spread of radicalism movements in Indonesia: The state’s accomodative political gradation Post-Reform. Journal of Legal, Ethical and Regulatory Issues, 24(Special Issue 1), 1–16.  https://www.abacademies.org/articles/the-spread-of-radicalism-movements-in-indonesia-the-states-accomodative-political-gradation-postreform-11284.html

Darmadji, A. (2011). Pondok pesantren dan deradikalisasi Islam di Indonesia. Millah, 11(1), 235–252. https://doi.org/10.20885/millah.vol11.iss1.art12

Cited by:

Jamil, M., Jauhari, I., & Dahlan. (2019). The response of pesantren community toward the ideology of Islamism: A study of pesantren teachers’ perception in North Sumatra. Journal of Social Studies Education Research, 10(2), 204–223.  https://jsser.org/index.php/jsser/article/view/722

Mukhibat, M., & Ghafar, M. (2019). Virtual pesantren: New trend of Islamic education model in Indonesia. International Journal of Innovation, Creativity and Change, 5(2), 105–117.  https://ijicc.net/images/Vol5iss2_/8_Mukhibat_P105_2019_R2.pdf

Marzuki, Miftahuddin, & Murdiono, M. (2020). Multicultural education in salaf pesantren and prevention of religious radicalism in Indonesia. Cakrawala Pendidikan, 39(1), 12–25.  https://doi.org/10.21831/cp.v39i1.22900

Wildan, M., & Muttaqin, A. (2022). Mainstreaming moderation in preventing/ countering violent extremism (P/CVE) in pesantrens in Central Java. Qudus International Journal of Islamic Studies, 10(1), 37–74.  https://doi.org/10.21043/qijis.v10i1.8102

Malik, A. (2023). New variants of ultra-conservative Islamic schools in Indonesia: A study on Islamic school endeavor with Islamic group movement. Power and Education.  https://doi.org/10.1177/17577438231163042

Zuhri, S. (2012). The Islamic public sphere: Manifestations of islam in the contemporary Indonesia. Millah, 11(2), 453–472. https://doi.org/10.20885/millah.volxi.iss2.art6

Cited by:

Jaya, P. H. I., Saptoni, & Haq, M. I. (2023). Islamism without commotion: The religious transformation of Tuak Kampong in West Lombok. Indonesian Journal of Islam and Muslim Societies, 13(1), 29–56.  https://doi.org/10.18326/ijims.v13i1.29-56

Santoso, P. (2012). Ilmu sosial transformatif. Millah, 11(2), 607–632. https://doi.org/10.20885/millah.volxi.iss2.art13

Cited by:

Yusdani. (2019). Islam and the rearrangement of society-state relation in the reformation era of Indonesia. International Journal of Islamic Thought, 17(1), 111–118.  https://doi.org/10.24035/IJIT.17.2020.174

Al-Hamid, I. (2013). Islam politik di Papua: Resistensi dan tantangan membangun perdamaian. Millah, 12(2), 441–459. https://doi.org/10.20885/millah.volxii.iss2.art7

Cited by:

Aghsari, D., Wekke, I. S., & Abbas, N. (2018). Harmony of coastal community regarding its ethnic religion and cultural diversity. IOP Conference Series: Earth and Environmental Science, 156(1), 012034.  https://doi.org/10.1088/1755-1315/156/1/012034

Joebagio, H. (2013). Politik Islam dalam pusaran sejarah Surakarta. Millah, 12(3), 155–178. https://doi.org/10.20885/millah.vol12.iss3.art7

Cited by:

Barliana, M. S., Sari, D. C. P., Pancapana, D. A., & Paramita, B. (2018). An enhancement of social capital of FPRM of urban fabric. A comparison of three cities in Indonesia. International Journal of Engineering and Technology(UAE), 7(3), 35–42.  https://doi.org/10.14419/ijet.v7i3.32.18387

Setianto, Y., Kanto, S., Wisadirana, D., Fatma, A. C., & Umanailo, M. C. B. (2022). Transforming preman to radical Islamic Laskar in Solo, Central Java. HTS Teologiese Studies / Theological Studies, 78(4).  https://doi.org/10.4102/hts.v78i4.7285

Kamsi, K. (2013). Citra gerakan politik Islam dalam lintasan sejarah perpolitikan bangsa Indonesia (Studi era pra kemerdekan sampai dengan era Orde Baru). Millah, 13(1), 109–154. https://doi.org/10.20885/millah.vol12.iss3.art6

Cited by:

Karimullah, S. S. (2022). Pursuing legal harmony: Indonesianization of Islamic law concept and its impact on national law. Mazahib Jurnal Pemikiran Hukum Islam, 21(2), 213–244.  https://doi.org/10.21093/mj.v21i2.4800

Rohman, M. S. (2013). Kandungan nilai-nilai syariat Islam dalam Pancasila. Millah, 13(1), 205–216. https://journal.uii.ac.id/Millah/article/view/4085

Cited by:

Riyanto, S., & Muhammadin, F. M. (2019). The urgency to incorporate the Islamic concept of rights into the international human rights law course in Indonesian law schools. Al-Ihkam: Jurnal Hukum Dan Pranata Sosial, 14(1), 178–200.  https://doi.org/10.19105/al-lhkam.v14i1.2166

Purnawan, I. B. (2013). Agama dan multikultur: Peran agama mewujudkan multikulturalisme di Indonesia. Millah, 13(1), 1–22. https://doi.org/10.20885/millah.vol12.iss3.art1

Cited by:

Mukhibat, M., & Ghafar, M. (2019). Virtual pesantren: New trend of Islamic education model in Indonesia. International Journal of Innovation, Creativity and Change, 5(2), 105–117.  https://ijicc.net/images/Vol5iss2_/8_Mukhibat_P105_2019_R2.pdf

Sanaky, H. A., & Safitri, E. (2015). Radikalisme agama dalam perspektif pendidikan. Millah, 14(2), 335–346. https://doi.org/10.20885/millah.volxiv.iss2.art7

Cited by:

Bakhtiar & Salma. (2022). Al-jihād al-insānī: Shumūlīyat “al-Muhammadīyah” fi muḥārabat ja’ihat Covid-19. Studia Islamika, 29(2), 359–397.   https://doi.org/10.36712/sdi.v29i2.19452

Rosyidah, R. (2015). Pengaruh media sosial terhadap penyimpangan perilaku pada siswa. Millah, 14(2), 247–266. https://doi.org/10.20885/millah.volxiv.iss2.art3

Cited by:

Rachman, W. O. N. N., Syafar, M., Nasir, S., Amiruddin, R., Ahmad, A. K., Abdullah, M. T., Mallongi, A., Jafar, N., Indriani, C., Rahmadhania, W. O., Nurdin, N., & Yani, A. (2022). Drugs abuse behavior prevention model through family approach in adolescents in Kendari City. Biomedical and Pharmacology Journal, 15(3), 1497–1502.  https://doi.org/10.13005/bpj/2487

Lukman, L. (2016). Tafsir ayat Rahmatan lil ‘Alamin menurut penafsir Ahlu Sunnah, Muktazilah, Syiah, dan Wahabi. Millah, 15(2), 227–248. https://doi.org/10.20885/millah.vol15.iss2.art3

Cited by:

Baidowi, A., Abdullah, I., Qudsy, S. Z., & Najwah, N. (2021). Promoting Qur’anic verses that reject violence. Academic Journal of Interdisciplinary Studies, 10(6), 23–34.  https://doi.org/10.36941/ajis-2021-0150

Mahmudin, M. (2016). Implementasi pembekalan pranikah dalam membentuk keluarga sakinah mawaddah wa rahmah. Millah, 15(2), 299–318. https://doi.org/10.20885/millah.vol15.iss2.art6

Cited by:

Rofi’ah, S., & Widatiningsih, S. (2020). Healthy pregnancy preparation through pre-marital guidance model on prospective brides. International Journal of Pharmaceutical Research, 12(1), 1653–1660.  https://doi.org/10.31838/ijpr/2020.12.01.269

Krismono, K. (2017). Salafisme di Indonesia: Ideologi, politik negara, dan fragmentasi. Millah, 16(2), 173–202. https://doi.org/10.20885/millah.vol16.iss2.art2

Cited by:

Abubakar, F., Nurlaelawati, E., & Wahib, A. B. (2022). Interpreting bulugh: Enhancement of women’s rights through management of marriage within Salafi community in Wirokerten, Yogyakarta. Indonesian Journal of Islam and Muslim Societies, 12(1), 139–163.  https://doi.org/10.18326/ijims.v12i1.139-163

Burhanuddin, N., & Ilmi, D. (2022). Typologies of religious moderation in Indonesian higher education institutions. Journal of Indonesian Islam, 16(2), 455–479.   https://doi.org/10.15642/JIIS.2022.16.2.455-479

Syafieh, Noviandy, & Amin, M. (2022). Fastabiq al-khairᾱt: Islamic congregation and everyday competition among puritan and traditionalists Muslim in Aceh. Jurnal Ilmiah Islam Futura, 22(1), 63–87.  https://doi.org/10.22373/jiif.v22i1.7760

Dardiri, A. H. (2017). Konsepsi pembagian kekuasaan negara Islam khilafah menurut Hizbut Tahrir dan kemungkinan implementasinya di Indonesia. Millah, 16(2), 271–304. https://doi.org/10.20885/millah.vol16.iss2.art6

Cited by:

Ibrahim, F. W., Wirianto, D., & Adib, S. (2022). The thought of figures of Islamic mass organization about caliphate: A case study in Banda Aceh and West Java. Jurnal Ilmiah Islam Futura, 22(2), 164–181.   https://doi.org/10.22373/jiif.v22i2.9396

Kholis, N. (2017). Potret perkembangan dan praktik keuangan Islam di dunia. Millah, 17(1), 1–30. https://doi.org/10.20885/millah.vol17.iss1.art1

Cited by:

Menne, F., Surya, B., Yusuf, M., Suriani, S., Ruslan, M., & Iskandar, I. (2022). Optimizing the financial performance of SMEs based on sharia economy: Perspective of economic business sustainability and open innovation. Journal of Open Innovation: Technology, Market, and Complexity, 8, 18.   https://doi.org/10.3390/joitmc8010018

Yanti, L. D., & Firdaus, A. (2017). Impact of Total Quality Management (TQM) implementation on service quality and performance of Islamic banks. Millah, 17(1), 31–46. https://doi.org/10.20885/millah.vol17.iss1.art2

Cited by:

Otaviya, S. A., & Rani, L. N. (2020). Productivity and its determinants in Islamic banks: Evidence from Indonesia. Journal of Islamic Monetary Economics and Finance, 6(1), 189–212.  https://doi.org/10.21098/jimf.v6i1.1146

Hidajat, R. (2017). Penerapan manajemen zakat produktif dalam meningkatkan ekonomi umat di PKPU (Pos Keadilan Peduli Umat) Kota Makassar. Millah, 17(1), 63–84. https://doi.org/10.20885/millah.vol17.iss1.art4

Cited by:

Arwani, A., Salenussa, S., Rahayu, N. W. I., Faiz, M. F., Cakranegara, P. A., Aziz, A., & Andiyan, A. (2022). The development of economic potential of people in pandemic through earning zakat distribution. International Journal of Professional Business Review, 7(2), e0414.  https://doi.org/10.26668/businessreview/2022.v7i2.414

Hamzah, M. M. (2017). Peran dan pengaruh Fatwa MUI dalam arus transformasi sosial budaya di Indonesia. Millah, 17(1), 127–154. https://doi.org/10.20885/millah.vol17.iss1.art7

Cited by:

Purwita, N. I., Bijaksana, M. A., Lhaksmana, K. M., & Naf’an, M. Z. (2020). Typo handling in searching of Quran verse based on phonetic similarities. Register: Jurnal Ilmiah Teknologi Sistem Informasi, 6(2), 130–140.  https://doi.org/10.26594/register.v6i2.2065

Bakry, M., Ilham, M., Musyahid, A., Mundzir, C., & Ramli, A. R. (2022). Reflections of contemporary Islamic law to the spirit doll phenomenon: A sadd al-żarī’ah perspective. Samarah, 6(1), 20–35.  https://doi.org/10.22373/sjhk.v6i1.12974

Arum, K. (2018). Pengembangan Pendidikan Agama Islam berbasis sosial profetik (Analisis terhadap pemikiran Kuntowijoyo). Millah, 17(2), 177–196. https://doi.org/10.20885/millah.vol17.iss2.art2

Cited by:

Suwarjin. (2022). The relevance of sufism values in the mental revolution movement program: The work of fiqh thinking by KH. Muhammad Saleh Al-Samarani. Res Militaris, 12(2), 3074–3088. https://resmilitaris.net/menu-script/index.php/resmilitaris/article/view/398

Moneim, A. A. (2018). Towards Islamic maqasidi education philosophy for sustainable development: Quranic perspective with special attention to Indonesia. Millah, 17(2), 221–266. https://doi.org/10.20885/millah.vol17.iss2.art4

Cited by:

Yusuf, M., & Wekke, I. S. (2020). Developing environmental awareness and actualizing complete piety based on quran. International Journal of Advanced Science and Technology, 29(5), 2039–2050.  http://sersc.org/journals/index.php/IJAST/article/view/10729

Fekih Zguir, M., Dubis, S., & Koç, M. (2021). Embedding Education for Sustainable Development (ESD) and SDGs values in curriculum: A comparative review on Qatar, Singapore and New Zealand. Journal of Cleaner Production, 319, 128534.  https://doi.org/10.1016/j.jclepro.2021.128534

Fekih Zguir, M., Dubis, S., & Koç, M. (2022). Integrating sustainability into curricula: Teachers’ perceptions, preparation and practice in Qatar. Journal of Cleaner Production, 371.  https://doi.org/10.1016/j.jclepro.2022.133167

Suhartini, T., Muafi, M., Widodo, W., & Suprihanto, J. (2023). The role of Islamic psychological contract on authentic leadership and organizational commitment. Lecture Notes in Networks and Systems, 487, 945–962.  https://doi.org/10.1007/978-3-031-08084-5_68

Suhartini, T. (2023). Exploring the dimensionality of psychological contract in Islamic perspective: Empirical analysis of indonesian employees. Studies in Systems, Decision and Control, 216, 237–245.  https://doi.org/10.1007/978-3-031-10212-7_21

Zulaifah, E. (2023). PREFACE: Islamic psychology: An overview of a discipline and its current development. In M. Stück, W. A. K. Dewi, D. Utamy, & E. Zulaifah (Eds.), Islamic Psychology—Integrative Dialogue: Psychology, Spirituality, Science and Arts (pp. 5–21). Peter Lang AG

Nugroho, M. A., & Ni’mah, K. (2018). Konsep pendidikan Islam berwawasan kerukunan pada masyarakat multikultural [Islamic education concepts insightful of harmony on multicultural community]. Millah, 17(2), 337–378. https://doi.org/10.20885/millah.vol17.iss2.art8

Cited by:

Munardji, Kholis, N., & Mufidah, N. (2020). Community multicultural integration pattern in environment-based learning. International Journal of Instruction, 13(1), 101–124.  https://doi.org/10.29333/iji.2020.1317a

Imawan, D. H. (2018). The intellectual network of Shaykh Abdusshamad Al-Falimbani and his contribution in grounding Islam in Indonesian archipelago at 18th Century AD. Millah, 18(1), 31–50. https://doi.org/10.20885/millah.vol18.iss1.art3

Cited by:

Amnan, D. H. I. (2022). Shaykh Nuruddin ar-Raniry’s contribution in his As-Shirath al-Mustaqim to popularizing Islamic law in the Nusantara. Journal of Islamic Thought and Civilization, 12(1), 270–283.  https://doi.org/10.32350/jitc.121.16

Fadhly, F. (2018). Pemahaman keagamaan Islam di Asia Tenggara Abad XIII-XX. Millah, 18(1), 51–78. https://doi.org/10.20885/millah.vol18.iss1.art4

Cited by:

Nurdin, A., Kasim, F. M., Rizwan, M., & Daud, M. (2021). The implementation of Meunasah-based sharia in Aceh: A social capital and Islamic law perspective. Samarah, 5(2), 760–779.  https://doi.org/10.22373/sjhk.v5i2.10710

Mupida, S. (2019). Relasi suami isteri dalam konflik pendidikan nusyuz menurut nash Al-Qur’an dan Hadis. Millah, 18(2), 265–288. https://doi.org/10.20885/millah.vol18.iss2.art4

Cited by:

Sururie, R. W., Athoillah, M., & Ulhaq, M. I. Z. (2023). Strategies to prevent increasing divorce rates for Muslim families in Indonesia. Samarah, 7(2), 734–759.  https://doi.org/10.22373/sjhk.v7i2.14819

Faiz, M. (2020). Konsep tasawuf Said Nursi: Implementasi nilai-nilai moderasi Islam. Millah, 19(2), 199–224. https://doi.org/10.20885/millah.vol19.iss2.art2

Cited by:

Ihsan, N. H., Permana, R. F., & Maulana, A. M. R. (2022). Bediuzzaman Said Nursi and the nature of human creation in his major works: Considering a new breakthrough in Islamic philosophy. Journal of Islamic Thought and Civilization, 12(1), 114–137.  https://doi.org/10.32350/jitc.121.06

Lubis, A. A. A. M. R. (2020). Religious nation state: Bahtiar Effendy and Islamic political thought. Millah, 19(2), 167–198. https://doi.org/10.20885/millah.vol19.iss2.art1

Cited by:

Ansori, & Juliansyahzen, M. I. (2022). The contestation of the family law discourse in the digital age: Islam, state, and gender. Samarah, 6(1), 244–272.  https://doi.org/10.22373/SJHK.V6I1.9128

Imawan, D. H. (2020). Pesantren Mlangi: Poros spiritual intelektual Islam di Yogyakarta Abad XVIII – XIX M. Millah, 19(2), 225–246. https://doi.org/10.20885/millah.vol19.iss2.art3

Cited by:

Amnan, D. H. I. (2022). Shaykh Nuruddin ar-Raniry’s contribution in his As-Shirath al-Mustaqim to popularizing Islamic law in the Nusantara. Journal of Islamic Thought and Civilization, 12(1), 270–283.  https://doi.org/10.32350/jitc.121.16

Latifah, L. (2020). Peran pondok pesantren dalam meningkatkan mutu Pendidikan Agama Islam di sekolah. Millah, 20(1), 173–194. https://doi.org/10.20885/millah.vol20.iss1.art7

Cited by:

Sadiah, D. (2022). Developing pesantren education quality thorugh radicalism prevention program for santri. Jurnal Pendidikan Islam, 8(1), 63–74.   https://doi.org/10.15575/jpi.v8i1.17947

Putri, D. I. I. (2020). Manajemen pengembangan peserta didik berbasis Total Quality Management di MI Al-Hidayah Bagor Miri Sragen. Millah, 20(1), 63–88. https://doi.org/10.20885/millah.vol20.iss1.art3

Cited by:

Hadiati, E., Setiyo, S., Setianingrum, D. A., Dwiyanto, A., & Fradito, A. (2022). School management in Total Quality Management perspective at Bina Latih Karya Vocational School Bandar Lampung-Indonesia. Educational Administration: Theory and Practice, 28(1), 93–103.  https://doi.org/10.17762/kuey.v28i01.428

Mukhyidin, I., Junanah, J., & Susilo, M. J. (2020). Analisis konsep pendidikan Islam humanisme religius menurut Abdurrahman Mas’ud. Millah, 20(1), 33–62. https://doi.org/10.20885/millah.vol20.iss1.art2

Cited by:

Suwarjin. (2022). The relevance of sufism values in the mental revolution movement program: The work of fiqh thinking by KH. Muhammad Saleh Al-Samarani. Res Militaris, 12(2), 3074–3088. https://resmilitaris.net/menu-script/index.php/resmilitaris/article/view/398

Arif, K. M. (2020). Konsep moderasi Islam dalam pemikiran. Millah, 19(2), 307–344. https://doi.org/10.20885/millah.vol19.iss2.art6

Cited by:

Muhtifah, L., Prasojo, Z. H., Sappe, S., & Elmansyah, E. (2021). The theology of Islamic moderation education in Singkawang, Indonesia: The city of tolerance. HTS Teologiese Studies / Theological Studies, 77(4), a6552. https://doi.org/10.4102/HTS.V77I4.6552

Inayatillah, Kamaruddin, & Anzaikhan, M. (2022). The history of moderate Islam in Indonesia and its influence on the content of national education. Journal of Al-Tamaddun, 17(2), 213–226. https://doi.org/10.22452/JAT.vol17no2.17

Lutfi, L., & Muallim, A. (2021). Penerapan Kompilasi Hukum Islam pada Peradilan Agama dalam perkara hadhonah dan eksekusi putusannya. Millah, 20(2), 275–300. https://doi.org/10.20885/millah.vol20.iss2.art4

Cited by:

Bilalu, N., Jamal, R., Harun, N., & Subeitan, S. M. (2022). Compilation of Islamic law as judge’s consideration at a religious court in North Sulawesi, Indonesia. Samarah, 6(2), 514–536. https://doi.org/10.22373/sjhk.v6i2.12441

Binarsa, B., & Nasution, K. (2021). Penerapan Kompilasi Hukum Islam Pasal 53 tentang kawin hamil dan tajdid al-nikah di Kecamatan Mlati dalam tinjauan maqasid syariah. Millah, 20(2), 327–354. https://doi.org/10.20885/millah.vol20.iss2.art6

Cited by:

Ipandang, & Darlis, S. (2022). Passampo Siri’ in the Bugis marriage practies in East Kolaka, Indonesia: A sociological perspective of Islamic law. Samarah, 6(2), 873–889. https://doi.org/10.22373/sjhk.v6i2.12874

Nurozi, A., & Muttaqien, D. (2021). The effectiveness of crime prevention with corporal punishment in Nanggroe Aceh Darussalam. Millah, 20(2), 223–244. https://doi.org/10.20885/millah.vol20.iss2.art2

Cited by:

Zulyadi, R., & Hossain, M. B. (2022). Alternative criminal punishments for the settlement of misdemeanor in a social justice perspective. Law Reform: Jurnal Pembaharuan Hukum, 18(1), 43–57. https://doi.org/10.14710/lr.v18i1.44712

Rifqi, M. J. (2021). The superiority of customary law over Islamic law on the existence of inheritance: Reflections on Snouck Hurgronje’s reception theory. Millah, 21(1), 217–252. https://doi.org/10.20885/millah.vol21.iss1.art8

Cited by:

Ismail, I., Hendri, N., & Nurhakim, P. R. (2023). Minangkabau’s Doro tradition: Coexistence of customary law and Islamic law in caning punishment. Samarah, 7(1), 579–601. https://doi.org/10.22373/sjhk.v7i1.15904

Rahmadhanitya, M. A. D., & Jatmika, S. (2021). The impact of Covid-19 on Indonesian Muslim pilgrimage. Millah, 21(1), 1–22. https://doi.org/10.20885/millah.vol21.iss1.art1

Cited by:

Harahap, S. M., Putra, D., Rizki, J. W. S., Hamid, A., Linur, R., & Ritonga, R. (2023). The phenomenon of hajj departure cancellation among Mandailing Natal society amidst Covid-19 pandemic: Between Allah’s call and humanity’s call. Journal of Namibian Studies, 33, 130–147. https://doi.org/10.59670/jns.v33i.499

Farhan, L. P., & Hadisaputra, P. (2022). Responses of religions outside of Islam toward the ecological crisis: A literature review. Millah, 21(2), 411–432. https://doi.org/10.20885/millah.vol21.iss2.art4

Cited by:

Acim, S. A. & Suharti. (2023). The concept of fiqh al-bī’ah in the Qur’an: A study of the Quranic verses on environment in the ulamas’ views of Lombok. Ulumuna, 27(1), 115–140. https://doi.org/10.20414/ujis.v27i1.694

Rauf, M. O., & Fahm, A. O. (2022). Faith interactions in Osogbo, Nigeria: A Muslim perspective. Millah, 21(2), 523–552. https://doi.org/10.20885/millah.vol21.iss2.art8

Cited by:

Makhasane, S. D., Onaolapo, A. A., & Onaolapo, D. G. (2023). Addressing religious crises in Nigerian secondary schools: Parents’ and teachers’ perceptions of hijabs in Christian-named government schools. Education Sciences, 13(7), 688. https://doi.org/10.3390/educsci13070688

Gp Harianto. (2022). Theological functions for human life in the perspective of Asian theologies in the era of Society 5.0. Millah, 21(3), 973–1002. https://doi.org/10.20885/millah.vol21.iss3.art13

Cited by:

Bani, Y., Damanik, W., Karbui, T., Lumbantoruan, M. M., Paradesha, H. F., Telaumbanua, F. J., Damanik, R., & Ming, D. (2023). The advantages of Christianity in the era of disruption. Pharos Journal of Theology, 104(3). Scopus. https://doi.org/10.46222/pharosjot.104.325

Juliansyahzen, M. I. (2023). Ideologization of hijrah in social media: Digital activism, religious commodification, and conservative domination. Millah, 22(1), 155–180. https://doi.org/10.20885/millah.vol22.iss1.art6

Cited by:

Mustofa, I., Juliansyahzen, M. I., & Hefni, W. (2023). Hijrah and changing religious preferences in contemporary Islamic legal practice. Ijtihad : Jurnal Wacana Hukum Islam Dan Kemanusiaan, 23(1), 115–138. https://doi.org/10.18326/ijtihad.v23i1.115-138