Citedness in Scopus
Millah: Journal of Religious Studies (Millah: Jurnal Studi Agama) has 72 documents that have been cited 102 times in Scopus.
Latest update: July 21, 2023 14:04 GMT +7
Thaib, D. (2001). DPRD dan Otonomi Daerah (Kajian dari sudut pandang HTN). Millah, 1(1), 80–85. https://doi.org/10.20885/millah.vol1.iss1.art6
Cited by:
Febrian. (2022). The standing of the Regional People’s Representative Council Secretariat in Indonesia. Sriwijaya Law Review, 6(2), 367–381. https://doi.org/10.28946/slrev.Vol6.Iss2.1869.pp367-381
Maarif, A. S. (2002). Islam and the challeng of managing globalisation: The case of Islam in Southeast Asia. Millah, 2(1), 67–80. https://doi.org/10.20885/millah.vol2.iss1.art5
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Hapsari, T. B., Muzayana, & Iqbal, F. (2023). Deradicalisation or moderation? (The counter-radicalism framing of Muhammadiyah and Nahdhatul Ulama in Indonesia). Journal of International Communication. https://doi.org/10.1080/13216597.2023.2193569
Nasution, K. (2003). The role of the indonesian woman’s movement in the reform of the Islamic family law of Indonesia. Millah, 2(2), 249–265. https://doi.org/10.20885/millah.vol2.iss2.art8
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Six, C. (2022). Towards a transregional history of secularism: Intellectual connectivity, social reform, and state-building in South and Southeast Asia, 1918–1960. Theory and Society, 51(5), 761–790. https://doi.org/10.1007/s11186-022-09489-x
Abidin, M. Z. (2003). Reformulasi Islam dan iman: Kembali kepada tanzil hakim dalam perspektif Muhammad Syahrur. Millah, 3(1), 108–122. https://doi.org/10.20885/millah.vol3.iss1.art7
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Purkon, A. (2013). A hermeneutic approach in the study of Islamic law. Ahkam: Jurnal Ilmu Syariah, 13(2), 183–192. https://doi.org/10.15408/ajis.v13i2.930
Muslich, M. (2004). Pandangan hidup dan simbol-simbol dalam budaya Jawa. Millah, 3(2), 203–220. https://journal.uii.ac.id/Millah/article/view/7020
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Purwadi, Ekowati, V. I., Hartanto, D. D., Nurhidayati, Dwiadmojo, G. N., Wulan, S. H., Prastowo, G., & Meilawati, A. (2022). Character education in Serat Sabdajati the last R.Ng. Ranggawarsita’s work. Cakrawala Pendidikan, 41(3), 848–862. https://doi.org/10.21831/cp.v41i3.48760
Samsuri, S. (2004). Yahudi dalam Zionisme dan Israel. Millah, 3(2), 289–302. https://journal.uii.ac.id/Millah/article/view/7025
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Panuntun, D. F., & Susanta, Y. K. (2021). Christian hospitality in Javanese bancaan tradition. HTS Teologiese Studies / Theological Studies, 77(4), a6565. https://doi.org/10.4102/hts.v77i4.6565
Ahmad, K. B. (2004). Metaformosis Pemikiran Intelektual Muda NU: Suatu Pandangan dari Outsider NU. Millah, 4(1), 111–126. https://jurnal.uii.ac.id/Millah/article/view/5803
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Bustamam-Ahmad, K. (2007). The application of islamic law in Indonesia: The case study of aceh. Journal of Indonesian Islam, 1(1), 135–180. https://doi.org/10.15642/JIIS.2007.1.1.135-180
Bustamam-Ahmad, K. (2011). Contemporary Islamic thought in Indonesian and malay world: Islam liberal, Islam Hadhari, and islam Progresif. Journal of Indonesian Islam, 5(1), 91–129. https://doi.org/10.15642/JIIS.2011.5.1.91-129
Hidayati, N. A. (2005). Politik akomodasionis Orde Baru terhadap (umat) Islam: Telaah historis kelahiran perbankan syariah. Millah, 4(2), 47–62. https://doi.org/10.20885/millah.vol4.iss2.art4
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Itang. (2014). Government policy on Islamic financial institutions reform era. Ahkam: Jurnal Ilmu Syariah, 14(2), 213–224. https://doi.org/10.15408/ajis.v14i2.1280
Mu’allim, A., & Abidin, M. Z. (2005). Profesionalisme praktisi baitul mal wa tamwil di Kota Yogyakarta dan Kabupaten Sleman. Millah, 4(2), 79–96. https://doi.org/10.20885/millah.vol4.iss2.art6
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Wardiwiyono, S. (2012). Internal control system for Islamic micro financing: An exploratory study of Baitul Maal wat Tamwil in the City of Yogyakarta Indonesia. International Journal of Islamic and Middle Eastern Finance and Management, 5(4), 340–352. https://doi.org/10.1108/17538391211282836
Adnan, M. A., & Ajija, S. R. (2015). The effectiveness of baitul maal wat tamwil in reducing poverty the case of Indonesian Islamic microfinance institution. Humanomics, 31(2), 160–182. https://doi.org/10.1108/H-03-2012-0003
Kassim, S. H. J., & Rahman, M. (2018). Handling default risks in microfinance: The case of Bangladesh. Qualitative Research in Financial Markets, 10(4), 363–380. https://doi.org/10.1108/QRFM-03-2017-0018
Sari, Y. I., & Cokrohadisumarto, W. bin M. (2019). Modelling a sustainability model of Islamic microfinance institutions. Journal of Islamic Monetary Economics and Finance, 5(4), 713–740. https://doi.org/10.21098/jimf.v5i4.1127
Muhammad, H. (2005). The spirit of Islamic entrepreneurship: The dynamics of small and medium entrepreneurs in Indonesia and Malaysia. Millah, 4(2), 129–144. https://doi.org/10.20885/millah.vol4.iss2.art9
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Tajpour, M., & Salamzadeh, A. (2019). The effect of spiritual intelligence on organisational entrepreneurship: Case study of educational departments in University of Tehran. International Journal of Management and Enterprise Development, 18(3), 205–218. https://doi.org/10.1504/IJMED.2019.100673
Mu`allim, A. (2006). Isu terorisme dan stigmatisasi terhadap pondok pesantren (Meluruskan kesalahpahaman terhadap pondok pesantren). Millah, 6(1), 47–60. https://doi.org/10.20885/millah.vol6.iss1.art5
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Amri, M., Afifuddin, A., & Bin-Tahir, S. Z. (2018). Religious pluralism of the Indonesian traditional Islamic education institutions. Journal of Social Sciences Research, 4(12), 446–450. https://doi.org/10.32861/jssr.412.446.450
Gufron, A. (2007). Islam dan konservasi lingkungan (Telaah pemikiran fikih lingkungan Yusuf Al-Qaradhawi). Millah, 6(2), 55–76. https://doi.org/10.20885/millah.vol6.iss2.art5
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Munib, Patrajaya, R., Ihsan, R. N., & Amin, M. (2022). Conservation environmental sustainability in the perspective of Islamic legal philosophy. Samarah, 6(2), 556–572. https://doi.org/10.22373/sjhk.v6i2.12411
Karim, M. A. (2007). Fighting against corruption (A political biography of ‘Umar Ibn ‘Abd al-‘Aziz). Millah, 7(1 English Version). https://journal.uii.ac.id/Millah/article/view/339
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Islam, J. S. (2016). True Islam, jihad, and terrorism: The science of Islamic foreign policy (p. 252). Nova Science Publishers, Inc.; https://novapublishers.com/shop/true-islam-jihad-and-terrorism-the-science-of-islamic-foreign-policy/
Samroni, I. (2007). People in good corporate governance: Position, relation, and civility scheme. Millah, 7(1 English Edition). https://journal.uii.ac.id/Millah/article/view/440
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Malini, H. & Yulistri. (2022). Analyzing good corporate governance and corporate social responsibility of Church of Batak Karo Protestant using financial and ethnographic approaches. International Journal of Business and Society, 23(3), 1516–1534. https://doi.org/10.33736/ijbs.5179.2022
Salleh, K. (2007). Arabic as a language between Qur‘anic (sacred) and historical designations. Millah, 7(1 English Edition). https://journal.uii.ac.id/Millah/article/view/341
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Muslim, B., Wildan, T., Saman, S. M., Sufyan, N., & Mawar, S. (2022). The Arabic Language contribution to the istinbāt in Islamic law of Acehnese scholars. Samarah, 6(1), 224–243. https://doi.org/10.22373/SJHK.V6I1.11732
Nasution, K. (2008). Fatwa Majelis Ulama Indonesia (MUI) tentang aliran Ahmadiyah. Millah, 7(2), 273–290. https://journal.uii.ac.id/Millah/article/view/24463
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Hicks, J. (2014). Heresy and authority: Understanding the turn against Ahmadiyah in Indonesia. South East Asia Research, 22(3), 321–339. https://doi.org/10.5367/sear.2014.0216
Rahman, F. Z. (2014). State restrictions on the Ahmadiyya sect in Indonesia and Pakistan: Islam or political survival? Australian Journal of Political Science, 49(3), 408–422. https://doi.org/10.1080/10361146.2014.934656
Salim, D. P. (2015). The transnational and the local in the politics of Islam: The case of west Sumatra, Indonesia (p. 174). Springer Cham; https://doi.org/10.1007/978-3-319-15413-8
Connley, A. (2016). Understanding the oppressed: A study of the Ahmadiyah and their strategies for overcoming adversity in contemporary Indonesia. Journal of Current Southeast Asian Affairs, 35(1), 29–58. https://doi.org/10.1177/186810341603500102
Liow, J. C. (2016). Religion and nationalism in Southeast Asia (p. 261). Cambridge University Press; https://doi.org/10.1017/CBO9781316711811
Jamaa, L. (2018). Fatwas of the Indonesian council of ulama and its contributions to the development of contemporary Islamic law in Indonesia. Indonesian Journal of Islam and Muslim Societies, 8(1), 29–56. https://doi.org/10.18326/ijims.v8i1.29-56
Schäfer, S. (2018). Ahmadis or Indonesians? The polarization of post-reform public debates on Islam and orthodoxy. Critical Asian Studies, 50(1), 16–36. https://doi.org/10.1080/14672715.2017.1404925
Regus, M. (2021). Human rights culture in Indonesia: Attacks on the Ahmadiyya minority group (p. 279). De Gruyter; https://doi.org/10.1515/9783110696073
Khan, F. R., Mirza, M. O. N., & Vine, T. (2023). The UN Global Compact and the Ulama (religious scholars of Islam): A missing voice in Islamic business ethics. Journal of Management Inquiry, 32(3), 214–227. https://doi.org/10.1177/10564926221089204
Fauroni, L. (2008). Tafsir ayat-ayat tentang konsumsi (Aplikasi tafsir ekonomi Al-Qur’an). Millah, 8(1), 122–144. https://doi.org/10.20885/millah.vol8.iss1.art8
Cited by:
Rachmah, H., Tsaury, A. M., Khambali, Enoh, & Surbiantoro, E. (2021). Tabdzir prohibition education in overcoming consumptive behavior. IOP Conference Series: Earth and Environmental Science, 747(1), 012023. https://doi.org/10.1088/1755-1315/747/1/012023
Masyitoh, M. (2008). A.R. Fakhruddin wajah tasawuf dalam Muhammadiyah. Millah, 8(1), 169–190. https://doi.org/10.20885/millah.vol8.iss1.art10
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Muttaqin, A., Hamsah, U., & Abror, R. H. (2023). Muhammadiyah, Sufism, and the quest for ‘authentic’ Islamic spirituality. Indonesian Journal of Islam and Muslim Societies, 13(1), 199–226. https://doi.org/10.18326/ijims.v13i1.199-226
Arifin, S. (2008). Law enforcement on blasphemy offense (Study case on Lia Eden Community, Yusman Roy and Ahmadiyah ). Millah, 8(1 English Edition), 1–17. https://journal.uii.ac.id/Millah/article/view/349
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Makin, A. (2019). Returning to the religion of Abraham: Controversies over the Gafatar movement in contemporary Indonesia. Islam and Christian-Muslim Relations, 30(1), 87–104. https://doi.org/10.1080/09596410.2019.1570425
Arifin, J. (2008). Dialectic of Islam and west ethics in the business world. Millah, 8(1 English Edition), 1–24. https://journal.uii.ac.id/Millah/article/view/429
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Nurhayati, N., Dimyati, K., Absori, A., Wardiono, K., Iksan, M., Rizka, R., & Harun, H. (2022). Culinary industry health product in Surakarta, Indonesia: Health policy guaranteeing halal and healthy products. Open Access Macedonian Journal of Medical Sciences, 10, 88–91. https://doi.org/10.3889/oamjms.2022.7340
Fauroni, L. (2008). Interpretation of verses on consumption (Application of Quranic economic tafsir). Millah, 8(1 English Version), 1–24. https://journal.uii.ac.id/Millah/article/view/430
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Kosim, K. (2022). Understanding Islamic law in the context of vaccination: Reducing the doubt cast on COVID-19 vaccines. HTS Teologiese Studies / Theological Studies, 78(4), a7308. https://doi.org/10.4102/hts.v78i4.7308
Sunarwoto, S. (2009). The Shattariya Order between universal and local Islam. Millah, 8(2), 385–388. https://doi.org/10.20885/millah.vol8.iss2.art11
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Hidayat, Z. (2023). Tariqa Shattariyya (TS) and spiritual tourism in Pariaman, Indonesia. International Journal of Religious Tourism and Pilgrimage, 11(2), 125–134. https://doi.org/10.21427/QARQ-FS88
Rifa’i, A. (2009). E-dakwah dalam pesantren virtual. Millah, 9(1), 35–50. https://journal.uii.ac.id/Millah/article/view/7072
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Mukhibat, M., & Ghafar, M. (2019). Virtual pesantren: New trend of Islamic education model in Indonesia. International Journal of Innovation, Creativity and Change, 5(2), 105–117. https://ijicc.net/images/Vol5iss2_/8_Mukhibat_P105_2019_R2.pdf
Soedarsono, T. (2010). Netralitas polri dalam pesta demokrasi pemilu perspektif pendidikan kewarganegaraan. Millah, 9(2), 177–190. https://doi.org/10.20885/millah.vol9.iss2.art1
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Solihah, R., Witianti, S., & Ummah, M. (2018). The importance of police neutrality in creating democratic election. Central European Journal of International and Security Studies, 12(4), 380–395. https://cejiss.org/the-importance-of-police-neutrality-in-creating-democratic-election
Nurhayati, E. (2010). Nilai-nilai moral Islami dalam Serat Wulang Reh. Millah, 10(1), 41–56. https://doi.org/10.20885/millah.vol10.iss1.art3
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Nurhayati, E., Mulyani, H., Ekowati, V. I., & Sari, A. S. (2019). Leadership education of Javanese King’s character in Serat Wulang Reh. Journal of Advanced Research in Dynamical and Control Systems, 11(12 Special Issue), 295–300. https://doi.org/10.5373/JARDCS/V11SP12/20193224
Baidi, B. (2010). Agama dan multikulturalisme: Pengembangan kerukunan masyarakat melalui pendekatan agama. Millah, Edisi Khusus Desember 2010 Studi Islam dalam Multiperspektif, 1–29. https://doi.org/10.20885/millah.ed.khus.art1
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Hasan, F., Bukido, R., Wekke, I. S., & Mantu, R. (2018). Tolerance attitude among religious people in marine envronment: Case study of mosque of ex-Kampong Texas. 156(1), 012046. https://doi.org/10.1088/1755-1315/156/1/012046
Desky, H., & Rijal, S. (2021). Pengembangan kerukunan masyarakat multikultural melalui pendekatan agama. International Journal of Islamic Thought, 20, 45–52. https://doi.org/10.24035/ijit.20.2021.209
Rifa’i, A. (2010). Konflik dan resolusinya dalam perspektif Islam. Millah, Edisi Khusus Desember 2010 Studi Islam dalam Multiperspektif, 171–186. https://doi.org/10.20885/millah.ed.khus.art10
Cited by:
Baidowi, A., Abdullah, I., Qudsy, S. Z., & Najwah, N. (2021). Promoting Qur’anic verses that reject violence. Academic Journal of Interdisciplinary Studies, 10(6), 23–34. https://doi.org/10.36941/ajis-2021-0150
Asmara, T., & Noho, M. D. H. (2022). Religion and cosmopolitan society: Religious conflict settlement based on legal culture. Cosmopolitan Civil Societies, 14(3), 46–60. https://doi.org/10.5130/ccs.v14.i3.8166
Anwar, M. Z. (2011). Formalisasi syari’at Islam di Indonesia: Pendekatan pluralisme politik dalam kebijakan publik. Millah, 10(2), 191–212. https://doi.org/10.20885/millah.vol10.iss2.art1
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Hasyim, S. (2023). The shariatisation of Indonesia: The politics of the Council of Indonesian Ulama (Majelis Ulama Indonesia, MUI). Brill; https://doi.org/10.1163/9789004534896
Asroni, A. (2011). Pemikiran Ahmad Syafii Maarif tentang negara dan syariat Islam di Indonesia. Millah, 10(2), 355–374. https://doi.org/10.20885/millah.vol10.iss2.art8
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Muthoifin, Shobron, S., & Rahman, S. A. (2019). Humanist Islam in Indonesia Ahmad Syafii Maarif perspective. Humanities and Social Sciences Reviews, 7(6), 780–786. https://doi.org/10.18510/hssr.2019.76118
Ma’arif, S. (2011). Dinamika pesantren kontemporer. Millah, 11(1), 29–49. https://doi.org/10.20885/millah.vol11.iss1.art2
Ma’arif, S. (2019). Reinventing pesantren’s moderation culture to build a democratic society in the post-reform Republic of Indonesia. Pertanika Journal of Social Sciences and Humanities, 27(3), 1739–1751. http://www.pertanika.upm.edu.my/pjssh/browse/regular-issue?article=JSSH-3760-2018
Marzuki, Miftahuddin, & Murdiono, M. (2020). Multicultural education in salaf pesantren and prevention of religious radicalism in Indonesia. Cakrawala Pendidikan, 39(1), 12–25. https://doi.org/10.21831/cp.v39i1.22900
Suharto, T. (2011). Kontribusi pesantren Persatuan Islam bagi penguatan pendidikan Islam di Indonesia [The contribution of the islamic unity boarding school for strengthening islamic education in Indonesia]. Millah, 11(1), 109–133. https://doi.org/10.20885/millah.vol11.iss1.art5
Cited by:
Nasution, I. F. A., Miswari, Daulay, M., Wildan, T., Syafieh, & Mufid, A. (2021). The spread of radicalism movements in Indonesia: The state’s accomodative political gradation Post-Reform. Journal of Legal, Ethical and Regulatory Issues, 24(Special Issue 1), 1–16. https://www.abacademies.org/articles/the-spread-of-radicalism-movements-in-indonesia-the-states-accomodative-political-gradation-postreform-11284.html
Darmadji, A. (2011). Pondok pesantren dan deradikalisasi Islam di Indonesia. Millah, 11(1), 235–252. https://doi.org/10.20885/millah.vol11.iss1.art12
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Jamil, M., Jauhari, I., & Dahlan. (2019). The response of pesantren community toward the ideology of Islamism: A study of pesantren teachers’ perception in North Sumatra. Journal of Social Studies Education Research, 10(2), 204–223. https://jsser.org/index.php/jsser/article/view/722
Mukhibat, M., & Ghafar, M. (2019). Virtual pesantren: New trend of Islamic education model in Indonesia. International Journal of Innovation, Creativity and Change, 5(2), 105–117. https://ijicc.net/images/Vol5iss2_/8_Mukhibat_P105_2019_R2.pdf
Marzuki, Miftahuddin, & Murdiono, M. (2020). Multicultural education in salaf pesantren and prevention of religious radicalism in Indonesia. Cakrawala Pendidikan, 39(1), 12–25. https://doi.org/10.21831/cp.v39i1.22900
Wildan, M., & Muttaqin, A. (2022). Mainstreaming moderation in preventing/ countering violent extremism (P/CVE) in pesantrens in Central Java. Qudus International Journal of Islamic Studies, 10(1), 37–74. https://doi.org/10.21043/qijis.v10i1.8102
Malik, A. (2023). New variants of ultra-conservative Islamic schools in Indonesia: A study on Islamic school endeavor with Islamic group movement. Power and Education. https://doi.org/10.1177/17577438231163042
Zuhri, S. (2012). The Islamic public sphere: Manifestations of islam in the contemporary Indonesia. Millah, 11(2), 453–472. https://doi.org/10.20885/millah.volxi.iss2.art6
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Jaya, P. H. I., Saptoni, & Haq, M. I. (2023). Islamism without commotion: The religious transformation of Tuak Kampong in West Lombok. Indonesian Journal of Islam and Muslim Societies, 13(1), 29–56. https://doi.org/10.18326/ijims.v13i1.29-56
Santoso, P. (2012). Ilmu sosial transformatif. Millah, 11(2), 607–632. https://doi.org/10.20885/millah.volxi.iss2.art13
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Yusdani. (2019). Islam and the rearrangement of society-state relation in the reformation era of Indonesia. International Journal of Islamic Thought, 17(1), 111–118. https://doi.org/10.24035/IJIT.17.2020.174
Al-Hamid, I. (2013). Islam politik di Papua: Resistensi dan tantangan membangun perdamaian. Millah, 12(2), 441–459. https://doi.org/10.20885/millah.volxii.iss2.art7
Cited by:
Aghsari, D., Wekke, I. S., & Abbas, N. (2018). Harmony of coastal community regarding its ethnic religion and cultural diversity. IOP Conference Series: Earth and Environmental Science, 156(1), 012034. https://doi.org/10.1088/1755-1315/156/1/012034
Joebagio, H. (2013). Politik Islam dalam pusaran sejarah Surakarta. Millah, 12(3), 155–178. https://doi.org/10.20885/millah.vol12.iss3.art7
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Barliana, M. S., Sari, D. C. P., Pancapana, D. A., & Paramita, B. (2018). An enhancement of social capital of FPRM of urban fabric. A comparison of three cities in Indonesia. International Journal of Engineering and Technology(UAE), 7(3), 35–42. https://doi.org/10.14419/ijet.v7i3.32.18387
Setianto, Y., Kanto, S., Wisadirana, D., Fatma, A. C., & Umanailo, M. C. B. (2022). Transforming preman to radical Islamic Laskar in Solo, Central Java. HTS Teologiese Studies / Theological Studies, 78(4). https://doi.org/10.4102/hts.v78i4.7285
Kamsi, K. (2013). Citra gerakan politik Islam dalam lintasan sejarah perpolitikan bangsa Indonesia (Studi era pra kemerdekan sampai dengan era Orde Baru). Millah, 13(1), 109–154. https://doi.org/10.20885/millah.vol12.iss3.art6
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Karimullah, S. S. (2022). Pursuing legal harmony: Indonesianization of Islamic law concept and its impact on national law. Mazahib Jurnal Pemikiran Hukum Islam, 21(2), 213–244. https://doi.org/10.21093/mj.v21i2.4800
Rohman, M. S. (2013). Kandungan nilai-nilai syariat Islam dalam Pancasila. Millah, 13(1), 205–216. https://journal.uii.ac.id/Millah/article/view/4085
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Riyanto, S., & Muhammadin, F. M. (2019). The urgency to incorporate the Islamic concept of rights into the international human rights law course in Indonesian law schools. Al-Ihkam: Jurnal Hukum Dan Pranata Sosial, 14(1), 178–200. https://doi.org/10.19105/al-lhkam.v14i1.2166
Purnawan, I. B. (2013). Agama dan multikultur: Peran agama mewujudkan multikulturalisme di Indonesia. Millah, 13(1), 1–22. https://doi.org/10.20885/millah.vol12.iss3.art1
Cited by:
Mukhibat, M., & Ghafar, M. (2019). Virtual pesantren: New trend of Islamic education model in Indonesia. International Journal of Innovation, Creativity and Change, 5(2), 105–117. https://ijicc.net/images/Vol5iss2_/8_Mukhibat_P105_2019_R2.pdf
Sanaky, H. A., & Safitri, E. (2015). Radikalisme agama dalam perspektif pendidikan. Millah, 14(2), 335–346. https://doi.org/10.20885/millah.volxiv.iss2.art7
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Bakhtiar & Salma. (2022). Al-jihād al-insānī: Shumūlīyat “al-Muhammadīyah” fi muḥārabat ja’ihat Covid-19. Studia Islamika, 29(2), 359–397. https://doi.org/10.36712/sdi.v29i2.19452
Rosyidah, R. (2015). Pengaruh media sosial terhadap penyimpangan perilaku pada siswa. Millah, 14(2), 247–266. https://doi.org/10.20885/millah.volxiv.iss2.art3
Cited by:
Rachman, W. O. N. N., Syafar, M., Nasir, S., Amiruddin, R., Ahmad, A. K., Abdullah, M. T., Mallongi, A., Jafar, N., Indriani, C., Rahmadhania, W. O., Nurdin, N., & Yani, A. (2022). Drugs abuse behavior prevention model through family approach in adolescents in Kendari City. Biomedical and Pharmacology Journal, 15(3), 1497–1502. https://doi.org/10.13005/bpj/2487
Lukman, L. (2016). Tafsir ayat Rahmatan lil ‘Alamin menurut penafsir Ahlu Sunnah, Muktazilah, Syiah, dan Wahabi. Millah, 15(2), 227–248. https://doi.org/10.20885/millah.vol15.iss2.art3
Cited by:
Baidowi, A., Abdullah, I., Qudsy, S. Z., & Najwah, N. (2021). Promoting Qur’anic verses that reject violence. Academic Journal of Interdisciplinary Studies, 10(6), 23–34. https://doi.org/10.36941/ajis-2021-0150
Mahmudin, M. (2016). Implementasi pembekalan pranikah dalam membentuk keluarga sakinah mawaddah wa rahmah. Millah, 15(2), 299–318. https://doi.org/10.20885/millah.vol15.iss2.art6
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